Arts feature

Liverpool is the New York of Europe. The business district looks like old Wall Street: a miniature Lower Manhattan on the Mersey. It’s a city of scale, drama, melodrama, tragedy and comedy. Not to mention rich and poor. And often all these effects are simultaneous. No other British city has a similarly contrary architectural character: superb, shabby, romantic, melancholy, proud and mean. You cannot be in Liverpool and not be affected by its buildings. I grew up there and long before I knew what ‘design’ meant, Liverpool had taught me to see — as well as to feel the deadly weight of history. It’s an architectural education. But Liverpool has not treated its architects well.

Bump to bump they stand: Mary and her cousin Elizabeth, both pregnant, both apple-cheeked and glowing as expectant mothers should be. It is a moment of shared joy. The whispered intimacy of ‘I’m pregnant!’ ‘Me, too!’ Joseph and Zacharias stand sheepish in the background, as men do on such occasions. Joseph has more reason than most to feel left out. The baby isn’t his in the conventional sense. Zacharias has the look of a man overtaken by events. After so many ‘barren’ years, here is Elizabeth, pregnant and beaming with the future John the Baptist.

The end, whenever it came, was always going to be too soon for Katsushika Hokusai. There was still so much to see. So much he had not painted. On his deathbed, Hokusai, attended by his doctor, said a prayer. ‘If heaven will extend my life by ten more years…’. He paused and made a private calculation. ‘If heaven will afford me five more years of life, then I’ll manage to become a true artist.’ He may have been 90, but he wasn’t done yet. In life, Hokusai (1760–1849) painted dragons, creatures of long life, by the dozen. He has them disappear in puffs of inky smoke, then reappear across the page. He painted the phoenix, bird of resurrection.

‘I frequently went to bullfights with Picasso,’ Sir John Richardson remarked, quite casually, as he showed me around the exhibition Picasso: Minotaurs and Matadors, which he was installing at the Gagosian Gallery, Grosvenor Hill. He mentioned this by way of explaining why a large and splendid linocut was inscribed to him by the artist: ‘à mon cher ami.’ They saw many fights together in the 1950s, either in Nîmes or Arles. Picasso took these occasions seriously. ‘If the fight was going well he was silent, concentrating totally. What he couldn’t stand was people talking. He would sigh and say, “Oh, I wish they’d shut up.” All around him people were shrieking if something went wrong, but he was absolutely cool as can be.

It was 50 years ago today, Sergeant Pepper taught the band to play. The result was a popular masterpiece. Thirty years later, a less accomplished, tone-deaf group of individuals collaborated on the Millennium Dome, and the result was an expensive, sniggerable calamity. For a while, I was one of them. Of course, it was not really a ‘Dome’ at all, since a dome is a sophisticated self-supporting masonry structure and this was just a big, stupid, hemispherical fabric tent. But ‘Millennium Tent’ did not have rhetorical resonance sufficient to burnish the already very bright and shiny egos of its perpetrators during the Blair Dawn. In any organisation, lots of stuff goes wrong a lot of the time, as Murphy’s Law states.

These days, Aubrey Powell is a genial 70-year-old who can be found most mornings having breakfast at his local Knightsbridge café. But in the late 1970s, he did something that surely no other human being has done before or since. He photographed a sheep lying on a psychiatrist’s couch on a beach in Hawaii. Its coat had been treated with Vidal Sassoon products, and it was sedated with Valium because it was scared of waves. So what on earth was he up to? The answer — as anybody who recognises Powell’s name will guess — was creating one of the 373 album covers that his company Hipgnosis designed back when LPs ruled the world. (In this case, for 10cc’s Look Hear?

Gemma Arterton’s new film, Their Finest, is about second world war propaganda. Her character, who is bookish and sensitive, is allowed — because of war — to write film scripts. She discovers two girls — two ordinary, pale, unhappy girls — who steal their father’s boat and sail to Dunkirk for the rescue. She thinks this story will swell hearts: and so she, and her collaborator (Sam Claflin), make a British Casablanca about Dunkirk. They know there must be loss, or nothing has value. I marvelled over two things in Their Finest, even as I dislike the title. First, how the pale, unhappy girls are transformed, for the film inside the film, into beautiful actresses, all lipstick and ankles, with shadow brushed away.

The Catholic Church’s Second Vatican Council provides a salutary example of a tiny ‘elite’ foisting ‘anti-elitist’ practices on the ‘non-elite’ — and coming a cropper. Vatican II’s dates are important. The Council was convened in 1962 and concluded in December 1965. These were the high years of the most uncompromising architectural modernism and, just as pertinently, of the craze for theatre-in-the-round, whose champions considered the proscenium arch to be an authoritarian (very possibly ‘fascist’) instrument inimical to ‘participation’. Rome’s neophilia left much of the clerisy bewildered. It was admitting temporal fashions to a spiritual domain. Maynooth’s head was spinning.

‘Your favourite virtue?’ ‘I don’t have any: they are all boring,’ wrote the 21-year-old Camille Claudel in a Victorian album belonging to an English friend in 1886. The remark perfectly matches the photograph of the aspiring sculptor taken two years earlier by César: childlike, sullen, attitudinous, beautiful. Claudel was in England on a break from working in Auguste Rodin’s studio, where she had been taken on as an assistant in 1884. She had met Rodin through her mentor Alfred Boucher, who discovered her precocious teenage talent on a visit to his hometown of Nogent-sur-Seine in the 1870s, and continued to supervise her subsequent studies in Paris.

It’s kind of surreal being here.’ The general sentiment, no doubt, of most people on planet Earth right now, but the specific words of Matt Damon at the world première of his latest film earlier this year. The reason for his befuddlement? The film was The Great Wall, for which he had moved to China for half a year with his family. But the première was taking place beneath the extravagant pagoda of Grauman’s Chinese Theatre on Hollywood Boulevard. From actual China to Los Angeles’ idea of China — no wonder Damon found it weird. Yet, as so often happens in Hollywood, the weird could well become the way of things.

Over 20 years ago I wrote about Giambattista Tiepolo in The Spectator. Shortly afterwards I went to visit Howard Hodgkin in his spacious, white, light-filled studio close to the British Museum. It turned out that he had read my column and was pleased that someone had been discussing this 18th-century Venetian, who was just his idea of what a painter should be: a subtle master of colour, poetic, sensual, a bit neglected — in other words, much as he saw himself. The real subject matter of an artist such as Tiepolo, I suggested that day, is not really the Madonna or the apotheosis of some minor aristocrat. It is something more elusive and personal — such as the painter’s feelings about the charm of dogs, naked bodies or dreams of flying. ‘Yes,’ answered Hodgkin.

Only once did Michelangelo sign a sculpture. It was the ‘Pietà’ of 1497–1500, and he did so using an incomplete sentence in the past imperfect: ‘Michelangelo Buonarroti the Florentine was making…’. The implication was that actually completing a perfect masterpiece was an unattainable goal, so instead he just had to leave off (a great many artists still feel the same about finishing a picture). The ‘Pietà’ is included in Michelangelo & Sebastiano, a remarkably ambitious new exhibition at the National Gallery: not, of course, the original marble, which remains in St Peter’s, but a plaster cast from 1975.

The American dream was a consumerist idyll: all of life was to be packaged, stylised, affordable and improvable. Three bedrooms, two-point-five children, two cars and one mortgage. The sense was first caught by Alexis de Tocqueville in Democracy in America (1835–40), where he talks about a people more excited by success than fearful of failure. We all know when the dream died: on 9 November 2016. People in Brooklyn were crying. In Manhattan they couldn’t breathe. A national angst had been revealed: the land of plenty had become the land of the plenty cross. But when did the dream start?

Reading Elena Ferrante’s Neapolitan quartet is a heady experience. You not only see, hear, know her characters — you can almost taste them. The villain of the first of the four books, which follow the friendship of mercurial Lila and striving Lenù from childhood into their sixties, is Don Achille, an ‘ogre’ who sweats the smells of ‘salami, provolone, mortadella, lardo and prosciutto’. Lila herself, always wriggling free of the nets of others, is ‘skinny, like a salted anchovy’. Nino, loved by both Lila and Lenù, is ‘an anomalous, sweet fruit’.

As you go into the new Wellcome Collection exhibition, Electricity: The Spark of Life, you might have in mind a sentence from Mary Shelley’s original electrifying novel Frankenstein; Or, the Modern Prometheus: ‘I collected the instruments of life around me, that I might infuse a spark of being into the lifeless thing that lay at my feet.’ A copy of the 1831 edition of her book, with its startling anatomical frontispiece, awaits you, among many other wonders. The exhibition, a collaboration between the Wellcome, the Teylers Museum of Haarlem and the Museum of Science and Industry, Manchester, is packed with electrical instruments, together with models, artefacts, books, film loops and pictures.

‘Eppur si muove’ — And yet it moves. Galileo’s defiant insistence that the Earth revolves round the Sun, his refusal to submit to the Inquisition, is a familiar one. It’s the battle cry not of a reformer but of a revolutionary, a passionate teller of truths. It’s a credo he shared with composer Claudio Monteverdi. Born barely three years after the astronomer, Monteverdi faced his own inquisition. Defying those who would make music an immoveable sphere, bound in place by harmonic proprieties and structural conventions, he made works that rejected tidy formalism in favour of messy, fleshy humanity. His was music that moved in every sense, that lived as vividly as those who inspired it.

In the mid-6th century, legend has it, St Brendan set off from Ireland with a currach-load of monks on a mission to find the Isle of the Blessed. The Irish like to think that his Atlantic odyssey took him to Newfoundland before the Vikings; what seems more probable, if you believe the medieval account, is that it brought him close to the shores of Iceland where he passed a mountainous island with ‘a great smoke issuing from its summit’ and ‘flames shooting up into the sky’. If there were any doubts that what is meant here is a volcano, they would be dispelled by the drawing in the margin of the version of the Navigatio Sancti Brendani Abbatis currently on show at the Bodleian Libraries.

In early January, lastminute.com recommended its top 15 destinations for 2017. In 12th spot, just above Montreal, Croatia and Japan, was Hull. And if you’re tempted to opt for a snooty chuckle at this point, my advice would be to go to Hull — because, judging from my recent experience, even on a cold January weekend, the place is buzzing with a hugely infectious, if still slightly bashful, sense of rediscovered civic pride. ‘I’ve lived here for 50 years,’ one man told me, ‘and this is the greatest thing that’s happened to the city in my time.’ The ‘this’ he’s referring to is, of course, Hull’s status as the UK City of Culture for 2017.

Michael Andrews once noted the title of an American song on a scrap of paper: ‘Up is a Nice Place to Be.’ Then he added a comment of his own: ‘The best.’ This jotting was characteristic in more than one way. A splendid exhibition at the Gagosian Gallery, Grosvenor Hill, London, makes it clear that Andrews was — among other achievements — a supreme aerial painter. No one else has better caught the sensation of floating, to quote another song from the Sixties, up, up and away. It was also typical of Andrews that his addition to that title was only two words — but it makes a big difference. His paintings are like that. At first, there may seem not to be much there. ‘Lights VII: A Shadow’ (1974) is almost a painting of nothing at all.

Artists, poets and philosophers have not paid much attention to Milton Keynes ...although comedians have. This urban experiment has been mocked by lazy satirists who find ambition derisory and concrete cows hilarious. Milton Keynes is 50 this year and it has an honourable place in the history of that ancient chimera, the Ideal City. It was conceived in a decade when the improving influence of the ‘white heat of technology’ could be cited without irony (or embarrassment). In those days, technology involved calorific value, not cold, invisible bytes. The name sounds like an ad-man’s invention. But until 23 January 1967, when the new city was designated, Milton Keynes was an old, quiet Buckinghamshire village near Bletchley, one of 15 that were absorbed into the whole.