Books

For tens of thousands of years, humans have been domesticating other mammals — cows, buffaloes, sheep, goats, camels, llamas, donkeys, yaks, horses — and keeping them for their milk. This has generated myriad products, from yoghurt and buttermilk through butter and cheese to toffee and ice cream, in many varied, culturally specific and resourceful forms. A sign of the elemental importance of this foodstuff is that our galaxy is called the Milky Way — and indeed the word ‘galaxy’ is derived from the Greek word for milk, gala. In Ancient Greek mythology, the Milky Way was formed when Hera, the goddess of womanhood, spilled milk while breastfeeding. Each drop became a speck of light, known to us as a star.

‘I have a very poor opinion of other people’s opinion of me — though I am fairly happy in my own conceit — and always surprised to find that anyone likes my work or character.’ This admission by Robert Graves — made to his then friend Siegfried Sassoon in the mid-1920s — goes to the heart of his character as a man and a poet. It projects a powerful mixture of defiance and neediness, which in his personal life produced a series of highly disruptive assertions and reversals, and in his writing life an equally striking set of commitments and walkings-back. Jean Moorcroft Wilson, who has previously published fluent biographies of Sassoon and Edward Thomas, is a reliable guide to all these contortions.

Before he died last year, the New York muckraking reporter Wayne Barrett told me he had discovered ‘25 to 30’ connections between Donald Trump and the mob. He was talking about Italian-American organised crime but today another New York journalist, Craig Unger, says he has found ‘59’ links to the Russian mafia. He lists them all in his new book House of Trump, House of Putin, which is damning in its accumulation of detail, terrifying in its depiction of the pure evil of those Trump chose to do business with, and enraging in that — if Unger is right — Trump acted with impunity for decades to get filthy rich laundering the mob’s blood money. This is the man who now sits in the Oval Office, Unger says. In fact, he argues, they put him there.

‘The Divine Comedy is a book that everyone ought to read,’ according to Jorge Luis Borges, and every Italian has read it. Dante’s midlife crisis in the dark wood, his journey down the circles of hell, up the ledges of Purgatory and into the arms of Beatrice is mother’s milk to Italian schoolchildren. Today lines from La divina commedia are printed on T-shirts; before the war, as Primo Levi recalled, there were ‘Dante tournaments’ on the streets of Turin, where one boy would recite the start of a canto and his rival would try to complete it. I had two Italian students in an English literature seminar last year who sniggered when I mentioned the once standard Penguin translation of the Comedy by Dorothy L.

A girl at a window, hidden behind curtains, watches three women in a dimly lit drawing room in the house across the road as they sit silently smoking, hands and faces pale against their dark clothes. She invents identities for the trio: they are criminals or abandoned spinsters. Sinister or pathetic. Curiosity grows into obsession: she imagines them as painted saintly icons, golden against a dark wall, ‘flies crawling across their faces… the first threads of a spider’s web spun from their eyes’. People in the Room is set in the early 20th century in the affluent Buenos Aires neighbourhood of Belgrano, where the author lived as a child.

The new novel by the author of the 2016 Booker shortlisted Eileen is at once a jumble of influences — Oblomov by way of Tama Janowitz and Elizabeth Wurtzl, Bartleby with a touch of Bright Lights, Big City, a lunatic psychiatrist who melds Ayn Rand and William Burroughs — and unnervingly original. It takes guts, after all, to spin a yarn out of a rich Upper East Side orphan who decides to put herself to sleep for a year in an attempt at rebirth. Beyond the evident — the death of her parents, an obnoxious man in her life — precisely why our narrator wishes to shed her skin remains unclear to us; but her tenacity in pursuing oblivion is unshakeable.