Culture

‘Well, it’s just not Glastonbury, is it?’ said my daughter aggressively, when told that our yurt featured an actual bed, wardrobe with hangers and electric points, and hot showers just around the corner. Our excuse was this was my and my partner’s first Glastonbury and we had a combined age of 125. ‘Anyway, why are you there?’ she said. ‘These are not your people, these are my people.’ Not from what I could see. With headliners such as Diana Ross, the Pet Shop Boys and Sir Paul McCartney, Glastonbury today is more a singalong event for people born in the 1950s (my husband) or 1960s (me) than anyone within shouting distance of GCSEs.

The Yeomen of the Guard has been called the ‘English Meistersinger’ but the more you think about that, the dafter it gets. It’s not just the very obvious difference in scale and means between Wagner’s five-hour national epic and Gilbert and Sullivan’s sprightly opéra comique. Wagner’s whole drama builds to a collective affirmation of German art. The Yeomen begins by setting up a fantasy of an English golden age – the Tower of London in the 16th century – then systematically cuts it to ribbons.

April is the cruellest month, but May is shaping up quite pleasantly and the daylight streamed in through the east window of St Martin-in-the-Fields at the start of I Fagiolini’s latest concept-concert, Re-Wilding The Waste Land. The centenary of Eliot’s poem is the obvious hook. But whether you’re counting from the Rite of Spring riot in 1913, Schoenberg’s Skandalkonzert the same year, or further back to Strauss’s Salome or Debussy’s Faune, music’s modernist moment occurred some time earlier. Which is helpful, in a way, because it freed the group’s director Robert Hollingworth from the limitations of chronological programming and gave him scope to do something a bit more interesting, and possibly a bit more Eliot-esque.

Rambert ages elegantly: it might just rank as the world’s oldest company devoted to modern dance (whatever that term might mean nowadays), but as it approaches its centenary, it’s still in great shape. Lean and hungry, open-minded and light-footed, it’s been lucky over the past 40 years to have enjoyed a stable succession of excellent artistic directors – Richard Alston, Christopher Bruce, Mark Baldwin and now the French-American Benoit Swan Pouffer – as well as policies that have healthily prevented it from becoming fixated on one choreographer or aesthetic. It keeps moving. The current ensemble of 17 dancers makes a crack team, offering a broad range of body types and plenty of strong, fearless personalities.

Every so often, Jason Pierce drifts into focus. It happened at the end of the 1980s, when his then group Spacemen 3 (motto: ‘Taking drugs to make music to take drugs to’) suddenly and briefly went from being those weirdos from Rugby to one of the defining groups of English alternative rock thanks to their album Sound of Confusion (there’s a whole strain of American psychedelia that is explicitly indebted to their two-chord drone). It happened again a decade or so later, when Spiritualized’s album Ladies and Gentlemen We Are Floating in Space became a big hit, and a staple of Greatest Albums lists. He’s in one of his partial-focus phases at the moment: he’s not going to be popping up on The One Show, but people are taking notice.

‘I fink I doan luv yew any maw.’ A marital bust-up drama at the National Theatre opens with a whining Cockney, Maggie, telling her City whizzkid husband Gary that their relationship is over. Gary and Maggie are aspriring underclass types who’ve achieved bourgeois prosperity: John Lewis kitchen, vintage wine rack and a ceramics collection. They have an eight-year-old daughter at a private school where she learns ballet steps and the piano instead of watching road-rage videos on YouTube like a council-house kid. She’s called Annabelle, by the way, and one wonders if Gary and Maggie style themselves ‘Garfield and Margaret’ at the school gate.

Drummers are patient chaps, in the main. Think of Ringo in Peter Jackson’s recent Beatles docuseries, Get Back. Lolling around peaceably for days on end as Lennon and McCartney bash about, looking for clues. Drummers twiddle their thumbs behind their kit while the musos fret over chords and key changes, waiting for the moment when they will be called upon to hit skins with sticks and make a song worth hearing. In 2018, admirably urbane Pink Floyd drummer Nick Mason finally lost patience. The band has effectively been finished since 1994, and following the death of keyboardist Rick Wright in 2008, Mason was caught between Roger Waters and David Gilmour, the two rutting stags of the group’s legacy.

The title of the Donmar’s new effort, Marys Seacole, appears to be a misprint and that makes the reader look twice. Good marketing. The show is a blend of Spike Milligan-esque sketches and indignant speeches about race but it starts as a straightforward historical narrative. Mary Seacole enters in Victorian garb and introduces herself as a woman of half-Scots and half-Caribbean heritage who believes that ethnic differences create hierarchies of competence. Her veins, she says, flow with ‘Scotch blood’ and this gives her an entrepreneurial advantage over her ‘indolent’ Caribbean neighbours. Inflammatory stuff. If a white author embraced that supremacist creed, there’d be outrage.

With the passing of Sir Harrison Birtwistle last month we are witness to a changing of the guard in new classical music. For 70-odd years contemporary music in the West was dominated by a highly exclusive atonal mode of thought that produced works that were hostile to the wider music-loving public and written for a small but highly subsidised cultural circle. If it was spontaneous when it began, the atonal idiom – meaning a highly dissonant style – quickly ossified into a kind of luxury backwater of music, so obscure it couldn’t even be questioned, yet endlessly backed by public subsidy which the public could nevertheless never challenge.

We join Shane MacGowan, much like a character from one of his songs, in a world where prosaic, often harsh realities vie with feverish flights of fancy. The former Pogue conducts this interview remotely, ‘sitting on a vastly uncomfortable lime green leather chair, within reach of a grey bucket, in a small but surprisingly unspeakable room. In a corner, Jimi Hendrix is repairing some broken guitar strings, while in the kitchen behind me, Bono is loading the dishwasher and a leprechaun with a gold earring is rolling what he says is a cigarette. On the walls are a selection of my wife’s multidimensional angel paintings and one or two of my drawings. Clint Eastwood is on the telly and Maggie Barry is on the record player.

Sneer all you like at its prolixities and vulgarities but Kenneth MacMillan’s Mayerling remains a ballet that packs an exceptionally powerful emotional punch. Weathering a grapeshot of adverse criticism at its Covent Garden première in 1978, it has comfortably stood the test of time and entered the international pantheon. With a plushly throbbing score culled from Liszt’s oeuvre and an intriguing historical setting (the gratin of Habsbsurg Vienna in the 1880s), it’s a gift to large companies in search of full-length romantic drama beyond the rut of Swan Lake and Giselle. Because a production requires resources beyond the reach of medium-scale troupes, MacMillan’s widow Deborah has now sanctioned Scottish Ballet to prepare a slim-line version.