Racism

What makes someone become a pop star? Sometimes, it’s true, pop stardom arrives by accident, and its recipient responds not with joy, but horror. More often, though, pop stardom is sought, sometimes to make up for things that are missing in life, and the newly minted star embraces all the benefits fame brings, until those benefits — unlimited sex, unlimited drugs, unlimited drink — become more of a burden than a pleasure. Mick Hucknall appears to fall very much into the latter camp. What was missing was, first, a mother: she left his father when he was an infant, and records became some sort of surrogate as he grew older.

Athol Fugard likes to dump his characters in settings with no dramatic thrust or tension. A prison yard is a favourite. He specialises in bored, talkative characters who squirt the time away swapping memories and indulging in bursts of creative play-acting. It’s dull to watch but good fun to perform. Thesps love to step out of character and road-test a range of fictional personalities. ‘Master Harold’… and the boys is classic Fugard. We’re in an empty restaurant in South Africa in 1950. Lunch service has ended. Two waiters twiddle away the afternoon discussing sex, ballroom dancing and beating women (as if this were a standard feature of male behaviour). Enter the boss’s school-age son, Hally, whom both waiters know well.

The Secret River opens in a fertile corner of New South Wales in the early 1800s. William, a cockney pauper transported to Australia for theft, receives a pardon from the governor and decides to plant a crop on 100 acres of Aboriginal land. His doting wife, Sal, begs him to take her and their young sons back to her beloved London. They make a deal. William must succeed as a farmer within five years or pay for their passage home. He clashes with a tribe of spear-waving Aboriginals who make it clear that they want him off their ancestral turf. Neither side speaks the other’s language. ‘This is mine now. You lot can have the rest,’ says William, pointing vaguely at Australia.

I first heard Lemn Sissay talking about his childhood experiences on Radio 4 in 2009. At that time he was still fighting Wigan social services for sight of the official dossier on his years as a child in care, fostered at first and then dumped back in the system and institutionalised in care homes and then a remand home. Eighteen years of his life stored in an Iron Mountain data facility. He’d been asking for his files, the story of his life, since he came of age. It was not easy to forget that programme; the banal cruelties of the system and Sissay’s resolute dignity in talking about them. At 18 he was told that the name he had been given by his foster parents was not his birth name.