Jamaica

Much romantic nonsense has been written about the runaway slaves or Maroons of the West Indies. In 1970s Jamaica, during President Michael Manley’s socialist experiment, Maroons were hailed as forerunners of Black Power. Rastafari militants and back-to-Africa ideologues saw a nobility in Maroon descent. The Jamaican black nationalist Marcus Garvey had claimed Maroon ancestry for himself; as has, more recently, the British Jamaican hip-hop singer Ms Dynamite (whose debut album, A Little Deeper, remains a UK drum and bass masterwork). In Jamaica, at any rate, Maroons fought exclusively for their own liberty, not for the overall liberty of the island’s enslaved Africans.

These three timely works of creative nonfiction explore the question of race: chronicling histories of colonialism and migration; examining the institutionalisation of prejudice; and charting movements of change and the resistance to change. Maxine Beneba Clarke’s memoir, The Hate Race, tempers a tale of schoolyard trauma with gentle humour; Reni Eddo-Lodge’s debut, Why I’m No Longer Talking to White People About Race, is a broadside, a roar of outrage; while Eula Biss’s elegantly structured essays in Notes from No Man’s Land are delivered with a deceptively quiet insistence that nevertheless leaves the reader shaken. They focus, respectively, on Australia, Britain and the United States.

What’s this? An autobiography by Stuart Hall? Wasn’t he one of the guys who put the Eng. Lit. departments out to grass by arguing that it was senseless to talk about fictional characters as if they were real people when the truth was that real people were fictional constructs? Indeed he was; but don’t go thinking that just because Hall embarked, shortly before his death in 2014, on writing his life story, that he’d given up on the decentred subject. As he remarks early on in Familiar Stranger, despite our need to grasp our inner being, ‘we’ll never be ourselves’. It’s a nice line. It’s also a rare moment of clarity in a memoir that can be as cloudy and windy as a Turner sea study.

Somewhere around the middle of the 17th century our modern concept of the museum began to take shape. Until then the cabinet of curiosities formed by a prince or a dilettante was on show solely to his friends or to scholars deemed worthy of having it unlocked. Nothing in the way of a systematic catalogue existed to help them navigate the gallimaufry of odd objects filling its shelves and cupboards. A Japanese netsuke button, an Arawak headdress and a handkerchief soaked in the blood of Charles I could be found nestling beside a stuffed alligator or a bezoar stone, calculus from an animal’s stomach held to possess magical curative powers.

‘Short of writing a thesis in many volumes,’ Patrick Leigh Fermor wrote in his preface to The Traveller’s Tree, ‘only a haphazard, almost a picaresque, approach can suggest the peculiar mood and tempo of the Caribbean and the turbulent past from which they spring.’ Island People, Joshua Jelly-Schapiro’s first book, is an academic picaresque. This unlikely hybrid might be the ideal vehicle for a trip around the ‘American lake’; the Caribbean’s cultures and peoples are also hybrids, legacies of unlikely crossings. The masters, slaves, indentured labourers and merchant middlemen of the Caribbean were the first truly modern societies, drawn and dragged to a hellish paradise solely to serve a global economy.

On 25 July 1865, during a heatwave, Dr James Barry died of dysentery in his London lodgings. A charwoman came in to ‘lay out’ the body. She had known the deceased gentleman: a strange-looking fellow, about five feet tall, slight and stooped and with a large nose and dyed red hair. But nothing had prepared her for what she found when she folded back the bedclothes. Barry’s whole body — ‘the genitals, the deflated breast and the hairless face’ — was unmistakably female. And as if that wasn’t shock enough, the charwoman’s eye was drawn to pronounced striations in the skin of the belly. As a mother of nine, she recognised them immediately as the marks of childbearing.

You may not have heard of the Maras. Or Barrio 18. Or the Jalisco New Generation Cartel, or the Zatas, or the Knights Templar, or the Shower Posse. But you should have heard about them, says Ioan Grillo in his new book about transnational drug and crime gangs, because any one of them may have played a profitable and blood-drenched role in bringing you not only your weekend baggie of recreational powder, but also the gold in your earring, the lime in your gin and tonic, the avocado in your salad and even the steel in your Volvo. These ‘gangster warlords’ are the new century’s international mafias. They originate in Central America, Mexico and the Caribbean, although now they have trading subsidiaries everywhere from Bombay to Brixton.

A Brief History of Seven Killings Marlon James One World, pp.686, £18.99, ISBN: 9781780745879 There are many more than seven killings in this ironically titled novel — in fact very long — that starts off set in the Kingston, Jamaica, of the 1970s, amid an efflorescence of political violence. The two major parties, the right-wing Jamaica Labour Party and the left-wing People’s National Party, were pouring guns into West Kingston’s slums to create loyal voting ‘garrisons’, controlled by neighbourhood dons — because ‘who-ever win Kingston win Jamaica and whoever win West Kingston win Kingston’, as one of Marlon James’s characters explains.

We know a great deal about Samuel Johnson and virtually nothing about his Jamaican servant, Francis Barber. The few facts of which we can be certain are these: born into slavery, Barber was aged about seven when his owner, Colonel Richard Bathhurst — who may, Michael Bundock suggests here, have been his father — brought him to England in 1750 and placed him in a Yorkshire school. Five years later, on his deathbed, Bathurst bequeathed Barber £12 and his freedom. It was Bathurst’s son who introduced Francis, now 12 years old, to Dr Johnson, whose wife had died two weeks earlier. Thus Barber spent his next 30 years in Gough Square, Bolt Court, and Johnson’s Court.

There are many more than seven killings in this ironically titled novel — in fact very long — that starts off set in the Kingston, Jamaica, of the 1970s, amid an efflorescence of political violence. The two major parties, the right-wing Jamaica Labour Party and the left-wing People’s National Party, were pouring guns into West Kingston’s slums to create loyal voting ‘garrisons’, controlled by neighbourhood dons — because ‘who-ever win Kingston win Jamaica and whoever win West Kingston win Kingston’, as one of Marlon James’s characters explains. The CIA was siding with the JLP, or, as another character puts it, ‘squatting on the city, its lumpy ass leaving the sweat print of the Cold War’.