David bowie

It is hard to write the history of a subculture without upsetting people. Events were either significant or inconsequential depending on who was there, which leads to absurdities. When Jon Savage wrote England’s Dreaming, his history of punk, Jenny Turner berated him in the London Review of Books for being ‘a bit of a Sex Pistols snob’. Ironically, the most exclusive British subculture of them all seems to have escaped infighting over who or what mattered, possibly because so few people were part of it. The Blitz, Steve Strange and Rusty Egan’s much mythologised early 1980s nightclub, had a brutally selective door policy. Strange let hardly anyone in, which must

When one thinks of ‘odd’, one might imagine the bizarre but not the boring. Yet odd thingscan indeed be boring – as Peter Carpenter’s book shows. First, a word about my admiration for David Bowie, which began when I was 12. He was a vastly gifted artist as well as being a supremely ambitious man, who once floated himself on the stock exchange and appeared in an ad for bottled water when already a millionaire many times over. He also had sex with children, helping himself to the virginity of a 13-year-old girl as part of the ‘Baby Groupies’ circle. I think of myself at 13. Would I have had

Everyone has their own William Blake and each age finds something new in the ocean of his work: revolutionary Blake, Christian Blake, humanist Blake, Jungian Blake, Freudian Blake, free-love Blake, hippy Blake, occult Blake, eco-Blake. The only time that missed out was his own – then he was mad, delusional and ignored Blake. Philip Hoare brings the fizz of his own sensibility to bear on the work of a man whose progeny of artistic spin-offs multiply with each passing generation. The result is a book that is neither Blake biography nor critical analysis nor legacy-tracing nor personal odyssey but a capacious mixing of them all. As the author of Leviathan

In recent years, sensitive music critics have attempted to replace krautrock with kosmiche as the consensus term for the wild and wonderful music that exploded out of West Germany during the 1970s: Can, Neu!, Cluster, Faust. A word that literally translates as herb-rock, cooked up by glib Brits who had read too many war comics, lacks a certain gravitas, and nobody would describe Tangerine Dream or Kraftwerk as rock anyway. The Hamburg journalist Christoph Dallach opens his invigorating oral history with a spirited argument about the label, but sticks with it anyway. So krautrock it remains. In this story, it is impossible not to mention the war because no country

Heteropoda davidbowie is a species of huntsman spider. Though rare, it has been found in parts of Malaysia, Singapore, Indonesia and possibly Thailand. (The uncertainty arises because it’s often mistaken for a similar-looking species, the Heteropoda javana.) In 2008 a German collector sent photos of his unusual looking ‘pet’ to Peter Jäger, an arachnologist at the Senckenberg Research Institute in Frankfurt. Consequently, and in common with most other living finds, David Bowie’s spider was discovered twice: once in the field, and once in the collection. Bowie’s spider is famous, but not exceptional. Jäger has discovered more than 200 species of spider in the past decade, and names them after politicians,

The Comintern was the name given to the international communist network in the Soviet era, advancing the cause wherever it could. The ‘Homintern’, a wry play on that, was first coined at Oxford by Maurice Bowra and gladly passed on by Cyril Connolly, Auden and others, inferring an international homosexual network of mutual interest and support. Gregory Woods, in his very first sentence, defines it thus: ‘The Homintern is the international presence of lesbians and gay men in modern life.’ A few pages later he says: ‘There was no such thing as the “Homintern”.’ So which is it to be? And what does Woods mean by ‘modern life’? The opening