Lead book review

The revival of interest in mid-20th century novelists is one of the most positive and valuable developments of our time. This has particularly brought about a reconsideration of the work of women. Beginning, perhaps, with the creation of the Virago classics, female authors have been brought back into print and given the sort of serious treatment they rarely received in their lifetimes. The Virago list of classics is not what it was, but the excellent Persephone Press has carried on the task of rediscovering out-of-print authors. Occasionally, other mainstream presses have wondered whether a new readership might be found for names from the past, and Hodder is now trying its luck with five novels by Pamela Hansford Johnson.

Churchill must be the most written-about figure in public life since Napoleon Bonaparte (a subject, incidentally, to which Andrew Roberts has already contributed a substantial and prize-winning biography). As the publisher obligingly warns us, there have been over 1,000 previous studies of Churchill’s life, including some dross, but many works of serious importance. To add anything worthwhile to this mountain requires that the author should be determined, courageous and have something new to say. No one has ever doubted Roberts’s determination and courage; the question remains whether he has anything new to say. Rather to my surprise, the answer has to be ‘yes’. Roberts has been assiduous in his research.

In 1945, with the second world war won bar the shouting, Bertrand Russell polished off his brief examination of Friedrich Nietzsche’s contribution to Western thought with the splendid phrase: ‘His followers have had their innings.’ Russell knew that Nietzsche’s followers didn’t just mean the Nazis. Ten years before Hitler’s acolytes started editing special volumes of Nietzsche’s aphorisms about the Will to Power, the Blond Beast and suchlike, Leon Trotsky declared that ‘the Nietzscheans’ were his natural allies in the creation of the socialist ‘superman’.

On the night of 13 June 1982, Dave Parr was hit by shellfire on Wireless Ridge. He was 19, a private in the Second Battalion the Parachute Regiment, and had just become one of the 255 British servicemen lost in the Falklands. Helen Parr, his niece, was only seven at the time. Now an academic at Keele, teaching international relations, she has written a very fine book indeed on the Britain of her childhood, the Paratroopers’ Falklands experience, and the regiment in which her young uncle served.

England has been home to three great composer-entrepreneurs since 1700: Benjamin Britten in the 20th century; Arthur Sullivan in the 19th; and George Frederick Handel in the 18th. The operatic landscape they encountered was relatively fallow, yet each cultivated his patch of earth, produced works of astonishing originality and impact, and revolutionised both the art form and the country’s opera industry, at least for a time. Handel was the most incongruous of the three, this gruff German son of a barber-surgeon, with heavily accented English who, aged 26 and following the phenomenal success in London of his opera Rinaldo, found himself parachuted into the centre of British court and theatrical life.

John Law was by any standards a quite remarkable man. At the apogee of his power in 1720, he was the richest private citizen in Europe and controller-general of finance in France, responsible not merely for the country’s income and expenditure but for its commerce, navigation, agriculture and industry. He created and presided over one of the earliest and greatest of all stock market boom-and-busts, that of the ‘Mississippi Company’, and inspired another, the South Sea Bubble. And he pioneered ideas about banking, monetary policy and financial markets that were revolutionary in his own time, and retain their importance three centuries later. Yet Law was not French, not a noble, not an intellectual.

Objectivity seems to be difficult for historians writing about Britain’s long and complicated relationship with India, and this makes the even-handedness David Gilmour achieves in books such as The Ruling Caste both unusual and welcome. In his enlightening and wonderfully detailed new portrait of The British in India, he states that he is ‘not seeking to make judgments or to contribute to any debate about the virtues and failings of imperialism’, although a brief Envoi supplies some ‘concluding reflections’ on what he acknowledges is a controversial subject.

For tens of thousands of years, humans have been domesticating other mammals — cows, buffaloes, sheep, goats, camels, llamas, donkeys, yaks, horses — and keeping them for their milk. This has generated myriad products, from yoghurt and buttermilk through butter and cheese to toffee and ice cream, in many varied, culturally specific and resourceful forms. A sign of the elemental importance of this foodstuff is that our galaxy is called the Milky Way — and indeed the word ‘galaxy’ is derived from the Greek word for milk, gala. In Ancient Greek mythology, the Milky Way was formed when Hera, the goddess of womanhood, spilled milk while breastfeeding. Each drop became a speck of light, known to us as a star.

‘I have a very poor opinion of other people’s opinion of me — though I am fairly happy in my own conceit — and always surprised to find that anyone likes my work or character.’ This admission by Robert Graves — made to his then friend Siegfried Sassoon in the mid-1920s — goes to the heart of his character as a man and a poet. It projects a powerful mixture of defiance and neediness, which in his personal life produced a series of highly disruptive assertions and reversals, and in his writing life an equally striking set of commitments and walkings-back. Jean Moorcroft Wilson, who has previously published fluent biographies of Sassoon and Edward Thomas, is a reliable guide to all these contortions.

‘The Divine Comedy is a book that everyone ought to read,’ according to Jorge Luis Borges, and every Italian has read it. Dante’s midlife crisis in the dark wood, his journey down the circles of hell, up the ledges of Purgatory and into the arms of Beatrice is mother’s milk to Italian schoolchildren. Today lines from La divina commedia are printed on T-shirts; before the war, as Primo Levi recalled, there were ‘Dante tournaments’ on the streets of Turin, where one boy would recite the start of a canto and his rival would try to complete it. I had two Italian students in an English literature seminar last year who sniggered when I mentioned the once standard Penguin translation of the Comedy by Dorothy L.

Orphans are everywhere in literature — Jane Eyre, Heathcliff, Oliver Twist, Daniel Deronda, and onwards to the present day. They are obviously useful to storytellers, and particularly to the writers of children’s books, who naturally want their heroes to undertake adventures without the controlling eye of ordinarily caring parents. The parents of Roald Dahl’s James have to be killed by a rhinoceros for his satisfyingly swashbuckling adventure in a flying giant peach to take place. L. Frank Baum’s Dorothy, living with an aunt and uncle, is, we know, an orphan, but no trouble at all is taken over her loss — we just like to know that there’s no one keeping an eye on her.

When Boris Johnson resigned recently he automatically gave up his right to use Chevening House in Kent, bequeathed by the Earl Stanhope for the use of a person nominated by the prime minister, traditionally the foreign secretary. I think I’m right in saying that when she first came to office, Theresa May attempted to get Boris to share the place with David Davis and Liam Fox, but to no avail, which was surely a sign of things to come. Among its many attractions and allurements — 115 rooms, a boating lake, all the other usual country-house trimmings — Chevening has a magnificent maze, planted by the 4th Earl Stanhope, to a design by his great-grandfather, Philip Stanhope.

Jesse Norman is one of only three or four genuine intellectuals on the Tory benches in the House of Commons. It must vex him, as it does most of us with A-levels, to witness the distressingly ignorant, chaotic and unprincipled way in which the government, run by the party of which he is a member, conducts its business and that of the country. Those who control the destinies of that government would do well to read his book on Adam Smith, and indeed Adam Smith himself.

Paris, Venice, Montevideo, Cape Town, Hobart. There are cities, like fado, that pluck at the gut. In my personal half dozen, having also lived there, Lisbon ranks high. ‘What beauties doth Lisboa first unfold,’ gasped Byron’s Childe Harold. Two centuries on, Portugal’s capital remains Queen of the Sea. Yet beyond a sombrely sentimental gift to entrance, the character of Lisbon is elusive. It outreached the grip even of its greatest modern muse, Fernando Pessoa, whose posthumous 100-page guidebook, Lisbon: What the Tourist Should See, finally published in 1992, included the helpful information that Lisbon ‘rises like a fair vision in a dream, clear-cut against a bright blue sky which the sun gladdens with its gold’.

It seems somehow symptomatic of David Edgerton’s style as a historian, of a certain wilful singularity, that even his book’s title requires explanation. On the face of it ‘the rise and fall of the British nation’ seems a comforting enough notion, but when Edgerton deploys the term British nation he is not talking about any long perspective, but a very specific, post-imperial, nationalist project of internal reconstruction that rose and flourished between 1945 and the 1970s, only to sink back into the global system from which it had emerged. ‘Making the national explicit’ in this way, he writes, allows us to notice the non-national features of earlier and later periods.

Espionage, Christopher Andrew reminds us, is the second oldest profession. The two converged when Moses’s successor Joshua sent a couple of agents to spy out ancient Jericho. There they were sheltered by the madam of the local brothel. All three are heroes in Israel today. Generals and politicians have always needed secret information to track and outmanoeuvre their foreign and domestic enemies. So they place spies, suborn traitors, eavesdrop, decipher other people’s messages, subvert their governments, assassinate their servants and sabotage their property. The technology has changed massively over the centuries; the aims and the basic methods have not.

In the gap between what we feel ourselves to be and what we imagine we might in different circumstances become, lies civility. Keith Thomas’s marvellous new book addresses the subject of ideal behaviour. It shows the way that early modern England formed notions of civilisation and proper conduct, in contrast to what was termed ‘the Other’. These alternative people were labelled ‘barbarians’ or ‘savages’ when found abroad or on the Celtic fringe. If the unacceptable was found within England, rural or impoverished, they would be called ‘clowns’ or ‘clodhoppers’.

When General de Gaulle published the first volume of his war memoirs in 1954, he signed only four presentation copies: for the Pope, the Comte de Paris (France’s royalist pretender), the President of the French Republic and Queen Elizabeth II. One of his associates remarked: ‘All de Gaulle’ was in that gesture. But what was de Gaulle? Catholic? Conservative? Romantic? Arrogant? All these, surely, and not least ideologically eclectic. His political beliefs were not only enigmatic but were often vague in his own mind. When he took the world stage in June 1940 it was unclear whether he was a royalist, a Christian Democrat or even a proto-fascist. This uncertainty was a major reason why many were suspicious of him — most damagingly, Franklin Delano Roosevelt.

The Paul Daniels Magic Show, on a Saturday afternoon in the early 1980s, was a straightforward enough proposition. A wand, a waistcoat and a wig; pick a card, any card....Here was Western conjuring as entertainment, in the music hall and variety tradition. Not much to connect it to gods and spirits; little in the way of holy terror in the sequins of the lovely Debbie McGee. But, as John Zubrzycki’s new book shows, with Indian magic it has always been considerably more complicated than that. India was mythologised as a land of supernatural marvels for as long as written history goes back. It was there that Herodotus located his giant gold-digging ants.

Here’s a treat for desert lovers. William Atkins, author of the widely admired book The Moor, has wisely exchanged the dank, wind-lashed chill of Britain’s moorland for eight of the world’s fieriest deserts, from the Empty Quarter of Oman and Egypt’s Eastern Desert to the Taklamakan in China and an unlikely stint at Burning Man in America’s Black Rock Desert. It’s not entirely clear what prompted these particular journeys or this specific quest. We learn in the second sentence that a long-standing girlfriend has gone to live and work abroad and Atkins is not going with her; so perhaps a retreat into the desert is the wholly appropriate response in a travel writer searching for new territory to furrow.