Exhibitions

When Henry VIII died in 1547, he left a religiously divided country to a young iconoclast who erased a large part of its visual culture. In a brief six years the government of Edward VI effectively whitewashed over England’s native heritage of sacred art, leaving a country already reliant on foreign painters for its royal

MacDonald ‘Max’ Gill (1884–1947) is less well known than his notorious brother, Eric. But was he less of a designer, less of an artist? The son of a Brighton clergyman, his career was built on a sequence of remarkable connections. The architect Halsey Ricardo, a descendant of the economist, was his tutor. While working for

The little-known painter Cyril Mann (1911-80) saw a lot from his council-flat window. Beyond the parks and trees and red-brick houses was St Paul’s, rising triumphantly through the haze. Mann, who grew up in Nottingham and trained at the Royal Academy in the 1930s, had painted the bombsites around Spitalfields and the streets of postwar

The joint exhibition of Michelangelo Buonarroti and Bill Viola at the Royal Academy is, at first glance, an extremely improbable double act. Viola is one of the contemporary-art stars of the later 20th and early 21st centuries. He was one of the first to achieve fame in the new medium of video art, and is

An attendant at an art gallery in France once apprehended a little old vandal, or so the story goes. He had smuggled in a palette, paints and brushes under his coat and was trying to alter one of the exhibits — a picture by Pierre Bonnard. On further questioning, it turned out that the elderly

Artists’ prints have been around for almost as long as the printed book. Indeed, they have similar origins in Gutenberg’s invention of the printing press and the boom in book and paper production that followed. Consequently, although the art dealer Bernard Jacobson has been around for quite a while — his gallery celebrated its 50th

When he knew that he was dying, Thomas Gainsborough selected an unfinished painting from some years before and set it on the easel in his studio. It was a portrait of his nephew, pupil and assistant Gainsborough Dupont, begun more than a decade earlier and set aside. This little work, which he seems to have

For the hundredth, possibly the thousandth, time, Lucy van Pelt offers to hold the football for Charlie Brown so he can kick it. She cajoles him with the innocence of her eyes. He falls for it; he falls for it every time. Lucy, as she always does, whips the ball away. Charlie loops into the

In landscape terms, the Fens don’t have much going for them. What you can say for them, though, is that they’re flat — a selling point for lovers of flat racing. This aspect was not lost on James I when, while out hunting in 1605, he came across the village of Newmarket, and 60 years

The Assyrians placed sculptures of winged human-headed bulls (lamassus) at the entrances to their capital at Nineveh, in modern Mosul, to ward off evil. The mighty lamassu to the right of the Nergal Gate had been on guard for some 2,700 years when Isis vandals took a drill to it in 2015 and blew away

It is easy to assume that the contours of art history are unchanging, its major landmarks fixed for ever. Actually, like all histories it is a matter of shifting perspectives. As we move through time, the view backwards constantly alters. The rising and falling critical estimations of the painter Richard Smith are a case in

Fin-de-siècle Paris was not just the art capital of the world, it was also the fashion capital. In 1901, 300,000 Parisians were employed in the rag trade, and one of them was Édouard Vuillard’s mother. Stout, sensible and self-sufficient, Mme Marie Vuillard was no Mimi out of La Bohème, embroidering flowers in a draughty garret.

‘I want big things to do and vast spaces,’ Edward Burne-Jones wrote to his wife Georgiana in the 1870s. ‘And for common people to see them and say, “Oh! — only Oh!”’ That, however, was only the first part of my own reaction to the exhibition at Tate Britain of Burne-Jones’s works. Perhaps I’ve got

Just in front of me, visiting Spellbound at the Ashmolean last week, was a very rational boy of about seven and his proud mother. ‘I don’t believe in magic, witches or Father Christmas,’ he announced to the girl presiding over Room One. ‘Perhaps you’re spiritual but not religious,’ said the girl. The rational boy gave

‘About suffering’, W.H. Auden memorably argued in his poem ‘Musée des Beaux Arts’, the old masters ‘were never wrong’. Great and terrible events — martyrdoms and nativities — took place amid everyday life, while other people were eating, opening a window or ‘just walking dully along’. As an example, Auden took ‘The Fall of Icarus’