Exhibitions

Elizabeth Blackadder, who died last month at the age of 89, was probably the most distinctive botanical artist of our time. Her paintings of lilies and irises, of cats poking their heads imperiously between poppies and freesias, are more alive than any such chocolate-box description could convey. The first woman to be elected to both the Royal and the Royal Scottish academies, Blackadder showed that botanical painting did not need to be twee and parochial. It could be as vibrant and interesting as narrative. The 15 artists and 19 photographers participating in this year’s Royal Horticultural Society exhibition at the Saatchi Gallery follow in Blackadder’s tradition.

‘Painting has always been dead,’ Willem de Kooning once mused. ‘But I was never worried about it.’ The exhibition Mixing It Up: Painting Today at the Hayward Gallery is crammed with work by 31 artists who likewise don’t allow the allegedly moribund state of their medium to keep them away from pigments and palette. This is well worth a visit, not only to see such good things as ‘Hold the Right Rail’ by the 87-year-old Rose Wylie, containing a patch of yellow curtain that somehow holds the eye and stays in the memory; the kind of magic that paint can work like nothing else. Elsewhere there is plenty of evidence on show of ebullient pleasure in the material itself, whether thick or thin, loose and free or applied with a delicate touch.

Great Swiss artists, like famous Belgians, might seem to be an amusingly underpopulated category. Actually, as with celebrated Flemings and Walloons, when you start counting you discover there are more of them than you thought. Paul Klee, for example, and Alberto Giacometti. A third, whose work is reassessed in a large exhibition at Tate Modern, was Sophie Taeuber-Arp. Clearly, unlike the other two, hers is far from being a household name even in fairly artistic homes. There are several reasons for this, one perhaps being the unwieldiness of that cognomen itself. She was born Sophie Henriette Gertrud Taeuber in 1889 at Davos, and as was then the custom, hyphenated her surname with her husband’s when she married Hans (or Jean) Arp in 1922.

What is the National Gallery playing at? Why, in this summer of stop-start tropical storms, is the NG making visitors — visitors with prebooked, time-slotted tickets, mind — queue outside and in the rain? Why are its cloakrooms still closed and umbrellas forbidden? My husband had to stash his behind a balustrade on Orange Street. Why, with a 1:45 ticket, were we not through the doors until 2:05? Why make your harassed marshals, doing the best they can, shout ticket times and field questions from furious picture-fanciers? Lousy sort of freedom this. The V&A, by the way, is just as bad.

We need to talk about Eric. In Jennifer Packer’s portrait of her friend and fellow artist, Eric N. Mack sits on a yellow chair that might have been borrowed from Van Gogh’s bedroom. He’s wearing excellent odd socks, one pink to rhyme with his shoes, the other yellow matching his trousers and chair. But it’s Eric’s face that’s most compelling. Like the ‘Mona Lisa’, Eric’s expression is inscrutable. He might be thinking about what’s for tea, the crisis in pictorial representation or, quite likely, nodding off. This enigmatic quality is intentional. ‘When I painted Eric, I wanted accuracy, but I also wanted to privilege his subjectivity and privacy,’ says Packer.

Heads turn, strangers gawp, matrons tut or look in envy. A man doffs his bowler hat knowing when he is outdone. The model walking imperturbably along a London street is Eileen Agar, her headwear the ‘Ceremonial Hat for Eating Bouillabaisse’, encrusted with crustaceans, spangled with starfish. If the Little Mermaid,in her leggy period, had been invited to Ascot, she might have worn something like this. A British Pathé newsreel of Agar wearing the same hat plays on a loop in the Eileen Agar: Angel of Anarchy exhibition at the Whitechapel Gallery. (You can also see it on YouTube.) About 50 seconds in you catch her trying not to smile. ‘Life’s meaning is lost without the spirit of play,’ Agar wrote in one of her notebooks.

The Victorian dictum ‘every picture tells a story’ is true of Paula Rego’s works, but it’s only part of the truth. Rego has said that she hopes and expects that when people look at her pictures, ‘Things will come out that I’m not even aware of.’ And that’s right too: every marvellous picture tells so many stories, and is so charged with under- and overtones, that no one, including its creator, can be aware of everything that’s going on. That’s certainly true of many works in the Rego retrospective at Tate Britain. All notable painters and sculptors are, of course, sui generis. They don’t follow established rules; instead they make up a new set to suit their own creative personalities.

Artists’ estates can be a curse on a family. The painter dies, leaving the house stuffed with unsold canvases. What to do? If he or she has a dealer, they will drip-feed work on to the market with varying degrees of success. If the artist is famous there’s no problem; any unsold work will be fought over. If middlingly successful, shifting it can be a slog. But if unsuccessful — better still, completely unknown — the equation changes. When the art market discovers a ‘secret artist’, their estate acquires the cachet of a hoard. Such a hoard came to light three years ago in the Warrington home of former boxer, unskilled labourer and sometime gravedigger Eric Tucker.

Amid the greatly exaggerated reports of the death of painting issued and reissued over the course of the past century, nobody thought to check on the health of drawing, perhaps because what artists did in the privacy of their own studios was considered to be no one else’s business. Drawing wasn’t a saleable commodity. Yes, Hockney’s portrait drawings attracted admiration, but most artists kept their scribbles to themselves. Then about 20 years ago, just after Saatchi’s 1997 Sensation exhibition seemed to have consigned all traditional art forms to the bin of history, it was noticed that drawing was alive and, if not kicking, showing unmistakable signs of continued health.

‘When pictures painted as companions are separated,’ John Constable wisely observed, ‘the purchaser of one, without being aware of it, is sometimes buying only half a picture.’ When he said those words at a lecture in Hampstead delivered on 9 June 1833, he had two great paintings by Rubens in mind: ‘A View of Het Steen in the Early Morning’ and ‘The Rainbow Landscape’. At that date they had already been split up, the first going to the National Gallery, the second eventually to be bought by the Marquis of Hertford. Because of the will of Lady Wallace, the eventual heir of the Marquis, or rather the way it was interpreted, the two have not been reunited since — until, that is, the current, marvellous display at the Wallace Collection.

Rodin’s studio at Meudon in the suburbs of Paris is huge and filled with light — a sort of combined warehouse, factory and conservatory. It’s crammed with white plaster figures: battered, writhing and fragmentary. This strange, almost surreal effect has been recreated in The Making of Rodin at Tate Modern. The result is more interesting than beautiful. Few exhibits would normally be classified as finished pieces. Most are plaster casts of clay studies, ranging in scale from miniature to gigantic. Quite a lot aren’t even works in progress, more ingredients for art, bits and pieces he could play around with. Rodin called these ‘giblets’ (‘abats’).

A party of disorderly couples has gatecrashed the Picture Gallery at Bath’s Holburne Museum, climbing on to the antique furniture, hanging off the track lighting and sprawling on the floor, putting the noses of the resident Gainsboroughs, Constables and Zoffanys out of joint. Lawks-a-mercy! What has come over the Holburne? A passel of Mrs & Mrs Popes, that’s what: 36 years’ worth, to be precise. Nicholas Pope carved his first married couple from sliver-thin Forest of Dean stone in 1978 in homage to Van Eyck’s ‘Arnolfini Portrait’. At the time, this young minimalist contemporary of Antony Gormley, Richard Deacon and Tony Cragg was on the up and up: in 1980, aged 31, he would represent Britain at the Venice Biennale.

‘Of course, I am obstinate in defending our liberties and our law — that is why I carry a big handbag,’ Margaret Thatcher once told an interviewer. That handbag was part of the Iron Lady’s suit of armour; a fashion accoutrement turned into a political prop. But an accessory that became instantly recognisable on the outside held secrets on the inside. Thatcher referred to it as the only ‘leak-proof’ place in Downing Street, and it was a bag of tricks from which she might conjure pertinent quotes from Abraham Lincoln or Friedrich Hayek, or a crumpled brief from a mysterious source.

Alfred Wallis (1855-1942) should be an inspiration to all late starters. It was not until he had passed the age of 70 that, after his wife of many years had died and having previously worked as a sailor, fisherman and rag and bone merchant, he decided to take up art. ‘Aw! I dono how to pass away time,’ he explained to a shopkeeper in his native town of St Ives. ‘I think I’ll do a bit a paintin’ — think I’ll draw a bit.’ Three years later, his work was spotted by the leading British modernists Ben Nicholson and Christopher Wood. By and by, Wallis’s pictures were being exhibited in London, and Nicholson presented one to the Museum of Modern Art, New York.

Obviously, we’re living through an era of censorious puritanism. Granted, the contemporary creeds are different from those of the 16th century. But the imperious self--righteousness is much the same — which gives the entertaining little exhibition at the National Gallery entitled Sin an unexpectedly contemporary edge. Personally, I’ve always thought that the doctrine of original sin has a great deal of explanatory power (it explains why history can’t ‘end’ and plenty of things will always go wrong — because that’s the way people are). Arguably, the medieval list of deadly failings — anger, pride, sloth, etc — provides a better summary of human nature than many later attempts.

In 1772 the 15-year-old Mozart wrote a one-act opera set, like The Magic Flute, in a dream world. Il sogno di Scipione was based on an account in Cicero’s Republic of a dream experienced by the Roman general Scipio Aemilianus while serving in North Africa in 148 BC. In the dream the younger Scipio is visited by his adoptive grandfather Scipio Africanus, who foretells his destruction of Carthage, dishes out advice on dealing with populist politics and shows him ‘the stars such as we have never seen them from this earth’. Scipio’s is a recurring dream: it inspired Dante’s vision of Heaven and Hell and it returns to haunt us in Colnaghi’s latest exhibition Dreamsongs.

A great temple of the goddess Tara can be found at Tarapith in West Bengal. But her true abode, in the view of many devotees, is not this sacred structure itself but the adjacent, eerily smoking cremation ground. There she can be glimpsed in the shadows at midnight, it is believed, drinking the blood of the goats sacrificed to her during the day. Many holy men and women live in that grisly spot too, adorned with dreadlocks, smeared with ash, and dwelling in huts decorated with lines of skulls painted crimson. As a domestic setting this wouldn’t suit everybody. But the varieties of religious experience (to borrow the title of a celebrated work by William James) are many and extremely diverse.

In the 1850s Britain was hit by an epidemic likened by The Illustrated London News to a ‘grippe or the cholera morbus’. It came from America rather than China and afflicted the mind rather than the body. The craze for table-turning was sparked in Hydesville, New York, in 1848 after two young sisters, Maggie and Kate Fox, claimed to hear mysterious rappings in the floor of the family home and attributed them to a spirit called Mr Splitfoot. Epidemics are by nature democratic, respecting neither education nor class. Eminent naturalists, scientists, novelists and social reformers were gripped by the grippe. When unseen forces such as electromagnetic waves were being discovered, who was to say they might not include channels for communication with the dead?

The hand is one of the first images to appear in art. There are handprints on the walls of caves in southern France, Indonesia and Argentina, made up to 50,000 years ago, which, although no doubt an illusion, seem to be waving at us across a vast gulf of time. The gigantic paintings of golden hands by Georg Baselitz at White Cube Mason’s Yard don’t quite do that, but the effect is still solemn and primeval. They dangle in front of you, fingers extended downwards, cut off at the wrist, each one the size of a whole body and glittering on a background of brownish black. There are also some drawings and sculptures of hands on view, but the star turns are the big canvases. They look like altarpieces dedicated to a cult of the hand and what it can do.