Arts Reviews

The Carer is a Hungarian-British co-production about a cantankerous old thesp (Brian Cox) and the young Hungarian woman (Coco König) who is dispatched to look after him, much against his wishes, and whom he’ll eventually throw out on her ear. I’m joshing you. She wins him over, naturally, and mutual respect develops, naturally, and a friendship blossoms, naturally, although I wish he’d thrown her out on her ear as that way this wouldn’t have felt like something we’ve seen a hundred times before. There are affecting, powerful films to be made about old age, loss, mortality and dependence, but this, alas, has all the emotional grit of a Driving Miss

Die Fledermaus Opera Holland Park, until 5 August Johann Strauss’s opera Die Fledermaus is a masterpiece that I have had a lifelong passion for, a passion which productions, whether in England or abroad, are obstinately determined should remain unrequited. I hadn’t seen it, until Opera Holland Park’s new production, since the 2003 production at Glyndebourne, which almost killed my passion, with its endless laborious prosiness. All the great operas and operettas with spoken dialogue have the same problem, how to keep the interest going when everyone is waiting for the next musical item, and one would of course feel hard done by if the performance simply jumped from one to

One could honour God with prayer, of course, and build cathedrals, amass treasuries, turn choirs into stained-glass jewel boxes, carve portals with saints and sinners. But for the medieval monks bent over vellum in chilly scriptoria colour, too, was devotion: offertories of lapis lazuli, azurite, cinnabar, silver and gold, gold and more gold. Silver tarnished on the page, but gold remained exquisite, inviolable, and monks and scholars found a dragonish greed for it. War, weather, revolution, Henry VIII, Oliver Cromwell, acquisitive magpies, trophy-hunters and time have stripped gold and pigment from sculptures and ivories. Frescoes have been whitewashed, mosaics scuffed, stained-glass smashed, reliquaries melted and their gems dispersed, but illuminated

Scriabin once suggested that the audiences for his music should be segregated according to their degree of personal enlightenment, with the ‘least spiritually advanced’ in the worst seats. Unsurprisingly it didn’t happen. But perhaps the Southbank Centre should take up the challenge. For its 2016–17 season, the centre has devised a series of concerts and talks entitled Belief and Beyond Belief. This ‘festival’, as it grandly styles itself, could have been an exploration of the enormous and neglected influence of faith on the great composers. Could have been — but, predictably, won’t be. Instead, the Southbank has chosen to subsume religious faith into ‘belief’, whatever that is, and then tacked

In 1927, Georgia O’Keeffe announced that she would like her next exhibition to be ‘so magnificently vulgar that all the people who have liked what I have been doing would stop speaking to me’. Perhaps, then, she would approve of the massive retrospective of her work at Tate Modern. This show is, as is frequently the case in the largest suites of galleries on Bankside, considerably too big for its subject. The scale, however, is a matter of institutional overkill. Its vulgarity, magnificent or otherwise, is supplied by O’Keeffe (1887–1986) herself — in a pared-down, high-modernist way. Resident for much of her long, long life in the New Mexican desert,