Culture

Grade: A ‘Rough’ in terms of the mostly spoken vocals, but only ‘rowdy’ if you’re approaching your 80th birthday, which of course Dylan is. This is a sometimes playful and often self-deprecating Nobel Laureate at work, the lyrics (like the vocals) carrying a whiff of late Leonard Cohen, the arrangements of some of the slower, if not funereal, songs a nod to Tom Waits. In ‘I Contain Multitudes’, the grizzled old boomer has given us his best song since ‘Idiot Wind’; like many on here, the delicate melody is implied by the chord changes rather than explicitly stated.

In 1992 Prince released a single called ‘My Name Is Prince’. On first hearing it seemed appropriately regal. Cocky, even. Only in hindsight did it appear somewhat needy, a litany not of what Prince was going to do, but of the things he had already done. On it, he pulled rank on his status — ‘I’ve seen the top and it’s just a dream / Big cars and women and fancy clothes’ — called out young rappers for their potty mouths, and declared himself ‘fresh and funky for the 90s’. Context is everything. By 1992, Prince was still funky – but fresh? He had been, indisputably, pop’s premier agitator throughout the previous decade; as David Bowie was to the 1970s, so Prince was to the 1980s.

In last week's Spectator magazine, Norman Lebrecht accused the Southbank Centre of being a ‘subsidy guzzler in need of privatisation’. Mr Lebrecht has, as he admits, spent the past 30 years complaining about it. Nothing, it seems, will shift his view. I admit I'm biased, as the Southbank Centre's director of music. Yet I do think it is right to argue that the Southbank is a rare example in London of a true civic space: a social and artistic hub; a place where people can spend time without having to spend money; where they can work, meet up, sing in choirs, dance, discover fledgeling bands, visit the National Poetry Library, let their children play in a fountain designed by artists.

Grade: B+ Just what you wanted. An opening track that matches banal piano noodling to an address by Greta Thunberg. Followed by a hugely unconvincing stab at tuneless industrial metal on a song called ‘People’, in which the aforementioned — me and you, not them, of course — are cautioned to ‘WAKE UP!!’ Leafy Wilmslow’s middle-class skag-head prophet, Matty Healy, is back, then, with a series of injunctions for us all, spread over interminable length and always skating on the very edge of parody. The 1975 are probably Britain’s biggest ‘rock’ band — those quote marks are needed — and this vast slab of pretentious, gullible, vacuous commendations to us all went straight in at number one.

Only two of the Beatles’ pop contemporaries are depicted on the cover of Sgt. Pepper’s Lonely Hearts Club Band. One is Bob Dylan. The other is Dion DiMucci. In a pleasing third-act twist, Dylan contributes the liner notes to Dion’s new album Blues With Friends — an act of deference that the recipient is still processing. ‘I asked him, I didn’t know if he had the time, but he sent me back those paragraphs and said that I knew how to write a song.’ He whistles. ‘That’s from a Nobel Prize winner. I thought, I’ll take it, I’ll take it!’ So he should. Dion — like Kylie, a single moniker suffices — is one of the last living links to the early days of street-corner rock ’n’ roll.

The full addictive potential of classical YouTube needs to be experienced to be understood. And let’s be honest, there are only so many lockdown videos the human spirit can take. Which is why, on a sunny spring afternoon, in the prime of life and health, I find myself watching the late John Cage stroking bits of wire with a feather. The haircuts suggest that we’re in the early 1980s, and a Ron Burgundy type is floating across the screen in a little box. ‘It’s been said that listening to John Cage’s music is like chewing sand,’ he explains, unhelpfully. It seems that we’ve also been watching a live performance by the German artist Joseph Beuys. And that we’re now going over to a firework display at the Pompidou Centre.

I am daunted. Bruckner’s Eighth Symphony is a work that I regard with love, awe and even anxiety. I always wonder whether I’ll be able to cope with such large and deep demands on me and, if I hear a performance or recording that doesn’t disappoint me, be able to articulate why I find it so powerful, one of the supreme masterpieces of Western music, the greatest of symphonies. With musical works that one has the strongest kinship with, there is, as everyone finds, an urgent need to locate the qualities that make it so penetrating an experience, combined with misery at the gap between how one responds and what one feels able to say.

You can’t move for them. At least, you wouldn’t be able to if you could leave your house. NHS charity singles as far as the eye can see – from Queen, from the collection of second division 90s musicians billed as the Indie Allstars, from the rather bigger names gathered together by Radio 1 to record Foo Fighters’ 'Times Like These'. From unknowns – The Singing Dentist, The Ideas. And from the charity hero du jour, Captain Tom Moore, accompanied by star of stage, screen and the Christmas CD market, Michael Ball. Then there are the charity gigs that have been announced, to raise money for the NHS, or to give NHS staff a free night out – gigs by Liam Gallagher, Manic Street Preachers, Rick Astley, Paul Heaton and Jacqui Abbott.

At some point during the 20th century death disappeared. The dying were discreetly removed from our communities and homes, taken to hospitals with short memories and wipe-clean walls. Mourning blacks faded before vanishing altogether; the elaborate funeral monuments of the 19th century shrugged off curlicues and cherubs and arranged themselves into unobtrusive, apologetic sobriety. Coffins — gauchely literal — gave way to the more tasteful euphemism of the ash-filled urn. Only concert halls bucked the trend. Suppressed from everyday life and language, death found a different outlet. How many choral societies or symphony choruses today go a year without performing a requiem mass? How often do Classic FM or Radio 3 go a day without playing music from one?

No surprise: the greatest musical experience of my life was Parsifal at Bayreuth in 1962. I thought at the time that I would never again be so moved by a performance of anything. I have kept an open mind ever since, and still it takes me no time or effort to answer the question. Obviously I can’t discuss here why I regard Parsifal as a supreme work, but even if I thought that Wagner had written greater ones, or that some other master composer had — in fact, I do think there are several works by four composers that are as great as Parsifal, though at that altitude rankings and comparisons become absurd — what I experienced in Bayreuth that year was unique and unpredictable.

Glenn Gould considered audiences ‘a force of evil’. ‘Not in their individual segments but en masse, I detest audiences.’ He retired from public performance on 10 April 1964, at the age of 31, having given fewer than 200 public recitals. The Canadian classical pianist had longstanding philosophical objections to the ritual of performing live. He found applause automatic and insincere, and often asked spectators not to bother. He even wrote a (partly) tongue-in-cheek manifesto, the Gould Plan for the Abolition of Applause and Demonstrations of All Kinds, in which he called for clapping to be banned. Gould believed that the most useful and honest response to music came following a period of solitary reflection, rather than as instantaneous public display.

In the autumn of 1632, a man called Kaspar Schisler returned home to the small Bavarian town of Oberammergau. He didn’t walk through the gates in daylight, but waited until night, sneaking in past the tower guards. A few days later he was dead from the plague that was swelling and blistering its way across Europe — a plague which, until that point, strict quarantine had kept out. Within a year it had killed a quarter of the town. The remaining residents gathered together and made a vow: if they were spared, they would stage a play of the life and death of Jesus, and would continue to do so every ten years in perpetuity.

As Joseph Haydn was getting out of bed on the morning of 10 May 1809, a cannonball landed in his back garden. Napoleon’s armies were closing on Vienna, and Haydn’s suburban home was in the line of fire. His valet recorded that the bedroom door blew open and every window in the house rattled. Shaking violently, the 77-year-old composer’s first thought was for his household, which at that point comprised six servants and a talking parrot who addressed him as ‘Papa’. ‘Children, don’t be afraid, for where Haydn is, nothing can happen to you,’ he shouted. This was nothing particularly new. Over a long life Haydn survived smallpox, saw his house burn down (twice) and narrowly escaped castration at the hands of an overenthusiastic choirmaster.