Tv

Calls is the very antithesis of televisual soma. In fact it’s so jarring and discomfiting and horrible that I think this week’s column damn near cost me my marriage. ‘Why are we having to watch this hideous drivel?’ grumbled the Fawn, who felt cheated of a soothing night glued to our new addiction, the French series Call My Agent! (Netflix). ‘Because it’s my job and this is a new thing and Call My Agent! isn’t,’ I said. So I had to watch on my own. I do understand the Fawn’s objections. Really, it’s more like radio than TV and might work better enlivening a long car journey. There are no

Here’s a worried question I want to plant in your head: when is TV drama going to start depicting the world we actually live in, where almost everyone wears masks, even outdoors? The current state of affairs — watching people on screen in familiar locations interacting closely, as we used to, and not wearing face-coverings — is a bit jarring. But it’s greatly preferable to the alternative: mumbled lines even more unintelligible than they are usually, smiles and teeth and noses and lips hidden behind a rag — and concealed with them not just beauty or character but half the means our faces use to convey emotion. I wonder, though,

On 5 July 2009, an unemployed 54-year-old metal detectorist called Terry Herbert was walking through a Staffordshire field when his detector started to beep and didn’t stop. Herbert guessed almost immediately that he’d found gold. What he didn’t realise was that he had made Britain’s greatest archaeological discovery since the second world war. Three hundred sword-hilt fittings, many of them spectacular examples of Anglo-Saxon metalwork; a mysterious gold-and-garnet headdress, apparently for a priest; miniature sculptures of horses, fish, snakes, eagles and boars. The Staffordshire Hoard, as it became known, led to a sold-out exhibition, an Early Day Motion in parliament saluting ‘the UK’s largest haul of gold Anglo-Saxon treasure’, and,

‘History,’ wrote Edward Gibbon, ‘is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind.’ In this respect, though, history has nothing on the work of Adam Curtis, whose latest documentary Can’t Get You Out of My Head has now arrived on BBC iPlayer — all six episodes and eight and a half hours of it. Anybody who’s seen Curtis’s previous series (including The Century of the Self, The Power of Nightmares and The Trap) will know what to expect. Once again, he mixes terrific news footage, short clips of more or less anything, mood-inducing songs and a lordly commentary to remind us just how hopeless

To promote his new drama series about Aids in the early 1980s, Russell T. Davies insisted in an interview that gay characters should be played only by actors who are actually gay. This was maddening for a number of reasons, starting with blatant hypocrisy. One of the things that made Davies’s Queer As Folk so watchable was Aidan Gillen’s mesmerising performance as the smirking, predatory, cocksure queen of the Mancunian gay scene Stuart Alan Jones. It was the making of Gillen, who went on to star as Petyr ‘Littlefinger’ Baelish in Game of Thrones. But Gillen, who has a girlfriend and two children, almost certainly fails Davies’s gay authenticity test.

DeLorean: Back from the Future was one of those documentaries — for me at least — that takes a story you thought you sort of knew and makes you realise a) that you didn’t really, and b) what a great story it is. The programme began, as it was pretty much duty-bound to, with a clip of Michael J. Fox and the time-travelling DeLorean car from the movie that inspired Wednesday’s means-less-the-more-you-think-about-it subtitle. A series of captions then introduced us to John DeLorean himself: a man who ‘had everything’ (cue shots of a much younger ex-model wife and some Rolexes) until he ‘risked it all’ in the mid-1970s, when he

It is a standard narrative in all showbiz reporting, and one that arts hacks seem to be duty-bound to abide by. It is the fairy tale of ‘Making It’; the story of a star whose career took time to get off the ground but, thanks to perseverance and self-belief, went stratospheric. It goes like this: ‘I was a nobody, and I was turned down from everything. And I nearly didn’t go to that final audition, but whaddya know? I turned up and… Shazam! Oscars raining down and a mini-series on Netflix.’ There is an encyclopaedia of stars who toughed it out before making it big. Type ‘stars who were failures’

In Black Narcissus, based on the novel by Rumer Godden, five nuns set off for a remote Himalayan palace in 1934 to set up a convent school. The palace, donated by an Anglophile general, used to be a harem and was still adorned with erotic paintings. It was also where the general’s sister, Srimati, had committed suicide and where, just a few months previously, a male religious order had tried to establish a school too, before retiring defeated for mysteriously undisclosed reasons. The nuns’ main helper in practical matters, a British expat called Mr Dean (Alessandro Nivola), possessed an overwhelming maleness that expressed itself through such attributes as a chiselled

How did the universe begin? Did the great god Bumba vomit us up, as the Kuba believe? Or did we emerge, as the Navajo think, from a cloud of coloured mist? Or do we listen to the ancient Egyptians who thought the curtain opened on a giant cobra slithering across the oceans? Perhaps it starts with a computer screen: Milky Way wallpaper, a folder labelled ‘History_Of_Universe’ and a sharp intake of breath. That’s how one of the great video artworks of the 21st century begins anyway. This summer New York’s Museum of Modern Art uploaded Camille Henrot’s ‘Grosse Fatigue’ (2013) to its YouTube channel. It gives you the birth of

Congratulations, everyone! It turns out we’re much better than those bigoted old Brits of the 1950s. After all, they were ‘class-obsessed, overwhelmingly white and Christian, and deeply conservative about the role of women’ — whereas we ‘accept difference and diversity in a way that would have been almost unthinkable in 1953’. This was the reassuring message in the first episode of New Elizabethans by Andrew Marr, where Marr surveyed Britain’s changing social attitudes since the Queen came to the throne, and liked what he saw. These days, needless to say, the ‘great man theory’ of history has rather fallen out of fashion — so instead Marr brought us a sort