Religion

The historic value of English churches – with Daniel Wilson

22 min listen

When was the last time you visited your local parish church? Historian and social media influencer Daniel Wilson joins Damian Thompson to encourage more people to visit their local churches – not just as a centre of worship but as a historical treasure trove. Daniel takes us through some of his favourite examples of medieval architecture, as he emphasises the importance of being a 'tourist in your own neighbourhood'. For more from Daniel, you can find him on Instagram and TikTok: @greatbritisharchitecture Produced by Patrick Gibbons.

My house is devouring me (and my relationship)

The panic of another season bore down on me as the builder boyfriend painted the breakfast room with the green paint I’d chosen. But he couldn’t paint fast enough for my liking and we started to have the most terrible rows. Despite us being fully booked last summer, I had come to the view that the whole thing wasn’t viable and we were bound to go under. I started looking up estate agents who market big old piles in Ireland to stupid people in America. This house is like a monster devouring my money faster than I can feed it. I fed the beast by filling the oil tank to the brim at Christmas and it was a quarter gone by the new year.

Iran: why theocracies survive – with Peter Frankopan

25 min listen

In the 21st century, the theocratic nature of the Iranian regime – ruled by senior Shia clerics – appears to be a rarity. The constitutional role of religion is perhaps matched only by the Vatican City and Afghanistan, though these vary in terms of autocracy – as evidenced by the brutal suppression of protests across Iran in the past few weeks. The regime, installed following the 1979 revolution and led first by Ayatollah Khomeini and now Ayatollah Khameini, has proven remarkably resilient; how has it survived so long?

My parents have driven us to boiling point

After two weeks of us heating the house to the temperature my nearly 90-year-old father wanted it, the door to the guest bedroom would no longer shut. The central heating had swollen the wood so much that it had to be planed down. The builder boyfriend and I had been lying in bed each night with the radiators in our bedroom off and the windows wide open. I’d venture out into the hallway at 3 a.m. to investigate why we were still too hot and a wall of heat would hit me. The thermostat I had left on tick-over was rammed to the far right once more and the boiler was at warp speed.

The spiritual yearnings of David Bowie

What did David Bowie mean by ‘No confessions/ No religion’ in his lyrics to ‘Modern Love’? Peter Ormerod proposes what at first seems an unlikely theory – that Bowie was talking about Gnosticism, the complex spiritual, though not religious, belief that God lies beyond the material world and that all humans carry a divine spark within. Ormerod admits that perceiving intellectual depths in a hit single sounds far-fetched – ‘an attempt to find weight in a scrap of fluff’. But he points out that Gnosticism, with its rejection of organised religion and its trust in God and man, was one of Bowie’s lifelong obsessions: a sincere enthusiasm he shared with Leo Tolstoy and Carl Jung.

At 53, I’m training to be a priest

I have recently begun training for holy orders in the Church of England. I know, they’re getting desperate. My motivation for wanting to be a priest is selfish. I want more joy in my life. You might feel that joy is to be found in extreme sports, or pop concerts, or snorting coke from the midriffs of hookers. But I think you mean pleasure. Joy is deeper, linked to a sense of the goodness of existence. It seems to me that joy is to be found in doing cultural things. I don’t mean going to plays or art galleries; I mean cultural things that are very participatory and democratic. Things like this: getting to know people who are different from me, through putting on a little play, making stuff for a festival and seeing some local children enjoying it, singing a rousing song.

‘Islamist’ is a dishonest confection

Convicted last month of plotting what could have proved the worst terrorist attack in British history, Walid Saadaoui had hoped to murder at least 50 people in Prestwich, because ‘Prestwich is full of Jews’. He was caught purchasing four AK-47s, two handguns and 1,200 rounds of ammunition. For Saadaoui’s fires of righteousness on social media had earlier drawn the eye of British law enforcement. ‘Avenge your religion Oh Muslims in Europe,’ he posted. ‘I pray to you not to catch me until I break my thirst with Jews, Christians and their proxies’ blood.’ Thus Saadaoui instructed an undercover officer: ‘Grab a Jewish person and slaughter him and remove his head, rub blood on my body, throw it away. That is the least we can do.

Iranians are risking everything to convert to Christianity

Apostasy – specifically, conversion to Christianity from Islam – is punishable by death in Iran. Suspected Christians are routinely imprisoned and tortured. Despite this, evangelical Christianity is sweeping through Iran. A 2020 survey of 50,000 Iranians conducted by a Dutch NGO, the Group for Analysing and Measuring Attitudes in Iran, suggests that there could be more than 1.2 million Christian converts. In a country with a population of 90 million, that’s a sizeable portion – and it’s growing fast. ‘It’s probably more like two million today,’ says Father Jonathan Samadi, founder of the Persian Anglican Community of London. ‘The numbers increase every year.’ Father Jonathan converted as a young man, having found a Farsi copy of the New Testament in a Tehran library.

How transformative has 2025 been for Christianity?

21 min listen

Anglican author The Rev'd Fergus Butler-Gallie, Catholic priest Fr Alexander Lucie-Smith and Evangelical commentator Fleur Meston join Damian Thompson to reflect on 2025. They discuss Pope Leo XIV's leadership so far, the choice of Dame Sarah Mullally as Archbishop of Canterbury and why Christianity has been coopted by the far right. Plus, was the 'quiet revival' of Church-going the start of a trend – or just a blip? Produced by Patrick Gibbons.

Why religious societies succeed – with Rory Sutherland

35 min listen

Advertising guru – and the Spectator's Wiki Man columnist – Rory Sutherland joins Damian Thompson for this episode of Holy Smoke. In a wide ranging discussion, from Sigmund Freud and Max Weber to Quakers and Mormons, they discuss how some religious communities seem to be predisposed to success by virtue of their beliefs. How do spiritual choices affect consumer choices? Between Android and Apple, which is more Protestant and which is more Catholic? And what can modern Churches learn from Capitalism? Produced by Patrick Gibbons.

What makes a ghost Catholic or Protestant?

W.H. Auden, in his essay on detective fiction, ‘The Guilty Vicarage’, asked: ‘Is it an accident that the detective story has flourished most in predominantly Protestant countries?’ He was thinking about confession and how this changes things. In Auden’s view, murder is an offence against God and society and when it happens it shows that some member of society is no longer in a state of grace. But confession gives a transgressor a means of returning to a state of grace, so the moral order can be restored without recourse to a policeman. You wonder: do ghost stories too flourish most in a Protestant (or formerly Protestant) society?

How was Commercial Christmas born?

31 min listen

Historian and writer Charles Coulombe joins Damian Thompson to talk about how Christmas has changed over the past two centuries, the differences between Catholic and Anglican Christmas – and how a modern, commercial Christmas developed over time. Plus, he takes us through the origins of Christmas traditions from Christmas trees to Advent and whether we should say 'Happy' or 'Merry' Christmas.

Why is Westminster Cathedral leaving Jesus in the dark?

Sitting beneath the looming darkness of the unfinished ceiling of Westminster Cathedral, I found myself praying. I didn’t even know why, but I was walking past during a trip to London and I decided to go in, and I sat down, and then a priest came and began to say mass so I stayed, not knowing what was about to happen back in Ireland to the builder boyfriend, and not having any real feeling that you could call premonition – unless you count an overwhelming urge to be sitting in a cathedral praying, when I have passed there many times on similar trips and never once gone in. It was a lovely experience, except it seemed to me that it was shameful that we Catholics were allowing Jesus to hang on the cross in the dark.

How America’s Wasps lost their sting

They moved, with a sort of nonchalant intent, up the aisle to make communion with their God; the men in bow ties and immaculate blazers, the women in pearls. They spent the service making small bows, singing (but not too loudly) and wearing looks of pacific – or rather, north Atlantic – calm. These were the Wasps and this was St Thomas Fifth Avenue, one of their high temples in New York, where they come for their moments of triumph and where the world often bids them adieu. It was hard to tell from those gathered on a recent Sunday morning if the stiffness of their physical motions was the result of societal convention or merely age. For as the age of those at St Thomas’s indicated, the Wasp is in its twilight years.

How did faith shape Thatcher?

38 min listen

How did faith shape Margaret Thatcher’s politics? To mark the centenary month of Margaret Thatcher’s birth, Damian Thompson introduces a conversation between the Spectator’s Natasha Feroze, Thatcher’s biographer Lord Moore and Bishop Chartres who delivered the eulogy at her funeral. They discuss her relationship with faith, how both her family background and her training as a scientist influenced her beliefs and her understanding of the relationship between wealth and society based on Jesus’s parables. Plus – what would Thatcher have made of the much talked about ‘Christian revival’ in the West? Produced by Patrick Gibbons and Natasha Feroze.

Believe it or not, Russia is great

I have been invited to Moscow by the Russian Orthodox patriarchate because the organiser is a fan of my podcast. Everyone at home thinks I am either dangerous or mad. My mother is convinced I’m going to be bumped off by the FSB or killed by a drone. Others claim I have become a useful idiot of the evil dictator Putler because the patriarchate are merely his stooges. ‘Is that true?’ I ask the patriarchate’s media affairs guy. ‘Well, under Peter the Great we were run by the government. And under communism we weren’t allowed to exist. So you could argue that, historically, we’re about as independent as we’ve ever been.’ When I put the same question to an archbishop, his response is more forthright.

The young Tennyson reaches for the stars

Edward FitzGerald had a good story about rowing across Lake Windermere at the end of May 1835 with his old friend Alfred Tennyson. As they rested on their oars and gazed into the clear, still water, Tennyson recited some lines from his work in progress, ‘Morte d’Arthur’, describing how the Lady of the Lake fashioned Excalibur out of sight: ‘Nine years she wrought it, sitting in the deeps/ Upon the hidden bases of the hills.’ Then he gave himself a little pat on the back: ‘Not bad that, Fitz, is it?’ The lines are better than not bad, as they imagine an invisible process of creation by incorporating several fragments of earlier writing.

800 years on, why is Aquinas Gen Z’s favourite philosopher? 

26 min listen

This year marks 800 years since the birth of the theologian St Thomas Aquinas. Aquinas, best known for his theory of natural law and his magnum opus the Summa Theologia, argued for the existence of God through faith-based reason. The influence of the 13th Century theologian on the philosophy of religion is unquestionable, but what is curious is his resurgent popularity amongst Generation Z – particularly in America. Is this part of the recovery of the sacred seen across the global west? Fr Gregory Pine OP, professor of dogmatic and moral theology at the Dominican House of Studies, joins Damian Thompson to talk about Aquinas’s legacy, unpack some of the philosopher’s more complicated arguments and describe his own personal journey within the Order of Preachers.

Why the canonisation of the first millennial saint is a cause to celebrate

37 min listen

On Sunday the Catholic Church will acquire its first millennial saint, when Pope Leo XIV canonises someone who, if he were alive today, would be young enough to be his son.  Carlo Acutis, a ‘computer geek’ from a prosperous Italian family, died aged just 15 in 2006. In this episode of Holy Smoke, Damian Thompson talks to Mgr Anthony Figueiredo and the Italian-based journalist Nicholas Farrell about the extraordinary phenomenon of St Carlo, the miracles associated with him – and the scepticism they arouse – and a mean-spirited attack on him by one of the late Pope Francis’s closest advisers.  Produced by Patrick Gibbons.

Denmark’s ‘spiritual rearmament’ is a lesson for the West

Something unusual is happening in Denmark – and other countries across Europe, including Britain, ought to pay attention. This spring, Denmark’s Prime Minister, Mette Frederiksen, stood before a group of university students and made a striking statement: ‘We will need a form of rearmament that is just as important [as the military one]. That is the spiritual one.’ Few expected such words from the leader of the Social Democrats, a party which spent much of the 20th century reducing the Church of Denmark’s influence in public life. Yet this was no passing remark. Just days earlier, Frederiksen had announced a major military build-up: increased conscription, a sharp rise in defence spending and intensified strategic readiness.