Islam

There is no doubt that we need a clear definition of anti-Muslim hatred. Having set up Tell MAMA – an organisation monitoring attacks on Muslims – in 2011, I have seen anti-Muslim hate jump in the years since. Fear within Muslim communities has risen as mosques, people and Islamic institutions have been targeted. Together with a corresponding rise in far-right extremist groups, a series of Islamist extremist attacks and the wild west of social media, it can be a difficult time to be a Muslim in Britain. This is why I welcome the government’s call for a working definition of Islamophobia that can find a middle ground between anti-Muslim bigotry, legitimate criticism of

I am not a right-winger. I am ashamed to say that I discovered Sir Roger Scruton only four years ago when an argument in a Washington DC think-tank led to a search for contemporary philosophers who took a long view of civilisation, history, ideas, and implications of philosophy.  It happened when I was an advisor to Tony Blair and visited Washington DC for a think-tank meeting representing Tony. There, left-wing Muslim activists, who put their community’s interests before their country, accused me of being a ‘neoconservative’ because I argued that the national security of our countries and peoples mattered more than any Muslim community identity. A safer country, logically, meant

For years, New Zealand has been talked of as a beacon of liberalism, a country that other democracies including Britain – and, in particular, Trump’s supposedly intolerant America – should try to emulate. This has been even more pronounced since the massacre of Muslim worshippers at two New Zealand mosques by an Australian white supremacist a fortnight ago. In a rare gesture, the world’s tallest building was dramatically lit up last week with a giant image to honour New Zealand prime minister Jacinda Ardern for her leadership following the killings. The Burj Khalifa skyscraper in Dubai beamed out a photo of Ardern embracing a woman at a mosque in Wellington. In the United

The Christchurch attack has prompted a considerable degree of soul-searching in the West about the potential impact of anti-Muslim rhetoric. The need to tackle deadly far-right conspiracy theories is clear for all to see and the debate about how to do so continues. But what lessons might we learn from the response to Christchurch in the Muslim world, where I spent many years of my professional life working? Yahya Cholil Staquf, the general secretary of Nahdlatul Ulama – the largest independent Muslim organisation in the world – wrote a good piece in the Daily Telegraph this week under the headline, “Don’t weaponise the term ‘Islamophobia’”. A week after the terrorist attack in Christchurch, he calls

‘We belong to Allah and to Allah we shall return’. Muslims around the world, including me, are now reciting the verse from the Quran that Muslims say on hearing of the death of a fellow believer. Taking in news of the murder of 49 worshippers at a mosque in sleepy, safe New Zealand at the hands of a white supremacist, this verse came to my lips again and again. I felt the same grief when I watched the attacks on 9/11 unfolding. In the days afterwards, I also struggled with the reaction of others in Riyadh, where I was living at the time, and their shameful sense of schadenfreude. This was hard to deal with

Whatever the arguments over the Government’s decision to revoke Isis bride Shamima Begum’s British citizenship, the teenager’s future now depends on one thing: will the courts determine she is a dual national who is eligible for Bangladeshi citizenship? If so, Sajid Javid’s decision is lawful, as this means that the loss of her British citizenship will not leave her stateless. But what does Bangladesh make of this row? The view from Dhaka has been clear: we don’t want her. In a statement issued this week, the country’s foreign ministry said: “The government of Bangladesh is deeply concerned that she has been erroneously identified as a holder of dual citizenship shared with

Patrick Jardin lost his daughter when Islamist terrorists attacked the Bataclan in November 2015. Nathalie was one of 130 people killed that evening in Paris and her father still pays her mobile phone charges so that he can hear her voice on her answer message. For Jardin, time has healed nothing. He spearheaded a successful campaign to prevent the controversial rapper Medine from appearing at the Bataclan last year. And in the interviews he gives, such as this one to Liberation, he directs his anger in many directions. Some of it against himself, for failing to “protect” his daughter, some against the killers, but most is channelled into a visceral loathing for

There is a looming risk the Government will soon subscribe to a definition of Islamophobia that will function as a backdoor blasphemy law shielding one religion from valid criticism, even by fellow believers. At worst, the proposed definition of Islamophobia could pave the way to a police state in which none of us can be sure when we might be arrested. Until 28 January, the Home Affairs Committee is calling for evidence on Islamophobia. It is considering the definition proposed recently by the all-party parliamentary group (APPG) on British Muslims, co-chaired by Anna Soubry and Wes Streeting. It has proposed the following definition: ‘Islamophobia is rooted in racism and is