Islam

Why do they behead people? Why do Islamic extremists—like those who killed the American journalist James Foley—choose beheading as their savage tactic of choice? I have not heard anybody ask that question on the media over the last week. But it is quite an important question, and its absence says a lot about our absence of thought as well as our fearfulness. This occurred to me after a BBC discussion I was involved with about ISIS and Foley on Sunday Morning Live – you can see the segment here: I was on with Dame Ann Leslie, Shiraz Maher, Lord Winston and a Muslim convert called Myriam Francois-Cerrah. We had quite

There are now thought to be more British-born members of Isis than there are Muslims in the British Army, leading lots of people to ask how they could hate us so much. After all, we did everything right: we imported low-skilled migrants from among the most clannish and socially conservative societies on earth to do badly-paid industrial jobs that were disappearing, ensuring their children grew up in unemployment; then we taught those children that our culture was decadent and worthless and our history tarnished with the blood of their ancestors; then we encouraged them to retreat into their religion through financial subsidies to the most openly sectarian and reactionary members of

It’s easier to oppose than propose war. The conflict between Israel and Hamas inspired #NotInMyName on Twitter, and opposition to the invasion of Iraq in 2003 was spearheaded by the ‘Stop The War’ Coalition. It is easy for ‘anti-interventionists’ to cite negative consequences of action already documented, for example in post-invasion Iraq, than for ‘interventionists’ to make their case. Insults like ‘warmonger’ or ‘blood on your hands’ slip off the tongue more readily than complicated arguments to the effect that inaction can cause even more blood-letting and chaos, and that those who advocate it bear some responsibility for the ensuing carnage. The present crisis facing the Yazidis, Kurds and indeed

The collapse of some of the Sykes-Picot states in 2014 will spur people to ask which way the world is heading and what it all tells us, just as with the fall of Communism in 1989. After Communism we had at first Francis Fukuyama’s The End of History,which foresaw the triumph of western-style liberal democracy, and then the more prescient, although equally controversial, The Clash of Civilizations by Samuel Huntingdon, which viewed the world as essentially consisting of power blocks centred around ancient civilizational, religious ties. So what does 2014 mean? A clear lesson that the Yazidis and Christian Assyrians have learned is that without a patch of land for

Owen Jones’s column in the Guardian is headlined ‘Anti-Jewish hatred is rising – we must see it for what it is.’ Sadly the article falls well short of that headline’s aspiration. At one point in the piece Owen singles me out for criticism: ‘Take Douglas Murray, a writer with a particular obsession with Islam.’ (I suppose ‘obsession’, rather than ‘interest’, say, is intended to suggest something untoward. But I confess that I am indeed especially interested in one of the major stories of our day.) Owen goes on to say of me: ‘“Thousands of anti-Semites have today succeeded in bringing central London to an almost total standstill” was his reprehensible