Islam

Germany lost a football match but won a moral victory last night, when Borussia Dortmund were defeated 3-2 at home by Monaco, in the first leg of the quarter finals of the Champions League. To restage a major fixture just 24 hours after a terrorist attack was a remarkable achievement. To restage it when the Dortmund team bus had come under direct attack, landing one of its players in hospital, was nothing short of incredible. Dortmund fans gave bed and board to stranded Monaco supporters, Monaco fans sang Dortmund songs in the stadium, and both teams gave it their all (every Dortmund player was given the option not to play, but all played regardless). A thrilling game was the best response, and the result was incidental. This was European sport at its finest.

In response to the Westminster attack, a 100-strong new counter-extremism taskforce has been announced to deal with the terrorist threat in prisons. I’m taking some credit for this badly needed focus. In the autumn of 2015, the then Justice Secretary, Michael Gove, asked me to lead an independent review of the threat posed by Islamist extremism in prisons, the probation service and the youth justice system. I used to be a prison governor in what was known until just a few days ago as the National Offender Management Service, so I agreed on the understanding that I reported only to him and that I had his full support to go where the evidence led me, without interference from bureaucrats. To his credit, he agreed immediately. Gathering information was a complex task for a small team.

Religious believers feel nervous about expressing their faith at work – either by wearing symbols or talking about religion. They're worried they'll be mocked by secular bullies. And employers aren't aware of the situation. Or don't care. That's the implication of a new ComRes report, which I'm discussing on this week's Holy Smoke with my new co-presenter Cristina Odone. As you'll hear, we don't agree. She thinks religion is becoming the love that dare not speak its name in the workplace. I think we're in danger of being dragged into a PC grievance culture. There are also some very sharp observations from Henry Dimbleby, co-founder of the Leon restaurant chain. Anyway, here's our argumentative podcast. Don't miss it – and subscribe on iTunes!

The news that Ayaan Hirsi Ali has cancelled her speaking tour of Australia due to 'security concerns' should concern anyone who believes in freedom. It is a dark day when a woman who fled to the West to escape the Islamist suffocations of Somalia, and precisely so that she might think and speak freely, feels she cannot say certain things in certain places. That even a Western, liberal, democratic nation like Australia cannot guarantee Hirsi Ali the freedom to speak her mind without suffering censorship or harm is deeply worrying. It points to the mainstreaming of intolerance, to the adoption by certain people in the West of the illiberalism that makes up the very Islamist outlook that Hirsi Ali and others have sought to escape.

‘On Friday noon, July the 20th, 1714,’ begins the small, perfect 20th-century novel The Bridge of San Luis Rey, ‘the finest bridge in all Peru broke and precipitated five travellers into the gulf below.’ In the coincidence of crossing the bridge at the same time, explains the writer, Thornton Wilder, these five seemed to have been assembled by pure chance. Or had they? He entitles this first chapter ‘Perhaps An Accident’. He spends the rest of his book tracing the lives of each until the moment when, in a twang of rope, fate hurled all together into the abyss. Thus is the reader’s interest engaged for the human histories that unfold. But Wilder, an American Christian humanist, falters in his rationalism.

In yesterday's Guardian, David Shariatmadari confronts the claim that Islam is an especially violent religion. The claim, he says, is undermined by the fact that jihadi terrorism is a very recent phenomenon. Yes, there is also the violence of empire-building in its history, but you could say this of Christianity too. ‘Aspects of Islamic teaching do indeed justify some kinds of violence. Islam isn’t a pacifist religion. But again, it has this in common with Christianity, Judaism and other world faiths.’ As I have said quite a few times before, it is simply wrong to say that Islam and Christianity have much the same view of war and peace. Judging from its founding texts, Christianity is a pacifist religion, for its founder rejected violence.

Stay safe, London. Stay safe, everyone. It’s nice, isn’t it, as a sentiment, which is just as well because it is the motto du jour of every celebrity who has added his or her mite to what passes as debate on the terrorist attack last Wednesday. And, my goodness, they all piled in: JK Rowling, Katy Perry, James Corden, Neil Gaiman; every man and woman of them, you’ll be pleased to hear, against this sort of thing, and urging us all – especially those not actually resident in London – to 'stay safe'. The other trope is that 'nothing will divide us', that this is what terrorists want – Stella McCartney et al. This is presumably for the benefit of those people whose reaction to the man from Tunbridge Wells is to go out and punch a Muslim.

Allahu Akbar! Greetings from Samsun, where Turkish protestors — their eyeballs spinning in orgasmic Islamic rage — tried to set fire to the Dutch flag while chanting the usual ‘Allah’s dead good’ stuff. They used cigarette lighters and some lighter fuel and up it went — and was then jubilantly trampled on by the inflamed, howling masses. Except that it wasn’t the Dutch flag — they had got hold of the French flag by mistake. I wonder if any of the similarly inflamed Turkish protestors in the Netherlands would have noticed? My guess is most of those demonstrating in Rotterdam had spent their entire lives in the Netherlands, but possibly still wouldn’t know what the country’s flag looked like.