Auschwitz

Concentration camps in Nazi Germany were originally set up in 1933 to terrorise Hitler’s political enemies; as war drew near, their function expanded to gratify his obsession (and that of Reichsführer Himmler, as head of the SS which administered them) with ‘purifying the race’ by getting rid of gypsies, Jews, ‘asocials’ — prostitutes, criminals, vagabonds — as well as the mentally ill and handicapped. An all-female camp at Ravensbrück, set up in 1938, soon afforded the prison doctors a steady supply of women — the ‘rabbits’, as these prisoners became known — for medical experiments .

I’ve been away in Oslo. Not the world’s most exciting destination, I have to say. And the locals really do talk and smile exactly like Frances McDormand does in Fargo. Anyway, as there’s still a few days left before Christmas I thought I’d mention a couple of my favourite books of the year, just in case any of you are still looking for ideas. Engel’s England, by Matthew Engel, is a survey of the old English shire counties, including those which have ceased to exist (such as Middlesex) and a whole bunch which have little more than ceremonial function. Engel mourns their passing, as should all right-thinking people, much as he mourns the homogenisation of our towns.

By 1940 Irène Némirovsky, who had arrived in France at the age of 16 as a refugee from Kiev, had become a prominent and successful novelist. In March of that year she celebrated what was to be her final publication day. She was Jewish, and for French publishers under Nazi occupation she had ceased to exist as an author when the German army entered Paris. But she continued to write. She moved with her children to a village in Burgundy, hoping to protect her family from the Vichy government’s manhunt, and she started work on her masterpiece, Suite Française, which would lie undiscovered until 2004. She also started three other novels, two of which she finished. Both were published in France after the war. By then their author was dead.

‘Everybody could see that this man was not a “monster”, but it was difficult indeed not to suspect that he was a clown,’ wrote Hannah Arendt of Adolf Eichmann, in Eichmann in Jerusalem. Indeed, Eichmann was certified as ‘normal’ by half a dozen psychiatrists. On more than one occasion in Martin Amis’s troubling new novel one of its main characters, the fictionalised commandant of a thinly disguised Auschwitz, declares himself ‘completely normal’. He also happens to be an oaf, a clown. We are dealing, then, with the banality of evil. Set in the months from August 1942 to April 1943, when it became clear that the Germans were going to lose the war and that the Final Solution had better be hurried up, the story is told in three voices.