Aids

It turns out that the writer Sathnam Sanghera, ‘The Boy with the Topknot’, has been a besotted George Michael fan since the age of eight, when he started listening to his older sisters’ Wham! records. This was an unusual thing to be as a Sikh growing up in Wolverhampton and it got him teased at school. But he stuck with it. So when a friend suggested that he write something fun to compensate for the years of heavy historical research he’d put into his excellent book Empireland, he decided to set off on a sort of pilgrimage in search of his dead hero. First stop was Mondial Cars, a showroom in Northwood, north London, which used to be the Bel Air restaurant, where the teenage Michael worked as a DJ.

‘You can’t pick your parents, but they get to pick your life,’ Jonathan Tepper points out at the beginning of this extraordinary coming-of-age story. And: ‘If your parents are missionaries, it changes everything... They decide where you’ll live, when you’ll pack your bags and go, and you’ll get roped into their work saving the lost.’ In the 1980s and 1990s Jonathan’s parents, Elliott and Mary, were American missionaries in San Blas, then the poorest part of Madrid: ‘Our neighbourhood was the biggest drug supermarket not only in Spain but in all of Europe.’ At a time when Spain hadn’t started spending on prevention or rehabilitation, Jonathan, aged seven, along with his two older brothers – all of them blond and blue-eyed – saw junkies lying dead in ditches.

The Bonfire of the Vanities, Tom Wolfe’s romp through the status and racial anxieties of 1980s New York, begins with an unnamed mayor being Mau-Maued by Harlem activists. As he soaks up the abuse, he fantasises about the confrontation spreading: Come down from your swell co-ops, you general partners and merger lawyers! It’s the Third World down there!... Staten Island! Do you Saturday do-it-yourselfers really think you’re snug in your little rug? You don’t think the future knows how to cross a bridge? This fictional world, a collision of riches and poverty and criminal justice and electoral politics, maps neatly on to the period described in Jonathan Mahler’s new book.

What happened to the condolence books? They swiftly multiplied, that mad week in September 1997. The original four at St James’s Palace had to be increased to more than 40. People queued for hours and often spent many minutes composing their contributions. That’s not even to mention the thousands of similar books organised by councils, embassies and private businesses. The official set were ‘offered’ to the Spencer family. Perhaps they are at Althorp. Edward White’s Dianaworld, about the phenomenon of the former Princess of Wales, shows an indefatigable resourcefulness. It is not really about the woman herself but about the effect she had on people who never laid eyes on her.

Edmund White grew up in a world where sex, and gay sex in particular, was an unspoken reality. In 1950s Cincinnati, ‘no one “came out” except drag queens and the campy peroxided waiter at the diner’, he writes in the first chapter of The Loves of My Life. That blanket of near-silence doesn’t seem to have inhibited him much. He was sexually precocious from the age of 12, as his autobiographical novel A Boy’s Own Story (1982) first suggested. But it may account for the determined frankness with which he has treated sex in both his fiction and memoirs. For an author who came of age in pre-liberation America, erotic candour has always been a political act, at least in part – never merely profligate.

The talented military historian Max Boot has published a well-researched life of Ronald Reagan that is fundamentally wrong. First the good parts: he has combed through lots of archives finding new information and has interviewed countless people who worked with or knew Reagan. His style also bears the reader effortlessly along. Yet his claim that Reagan was merely a lightweight pragmatist who had little effect on reviving the American economy, resuscitating the country’s self-esteem or winning the Cold War is absurdly revisionist. It says more about the author’s own rejection of the Republican party than it does about Reagan’s world-historical achievements.

Gay bar, how I miss you. Barely any lesbian joints have survived the online dating scene, and Grindr has replaced the cruising bars. Why get dressed up and brave the buses when all you have to do to get a date is access an app? I was keen to indulge in some nostalgia when I picked up Jeremy Atherton Lin’s Gay Bar: Why We Went Out. I would now prefer dinner with friends to seedy nightclubs reeking of sex and poppers, but as a youngster I loved a gay disco. Taking us through a personal, historical and political view of the gay bars of London, San Francisco and Los Angeles, Lin skilfully recreates the throb of disco, invoking the stench of beer and sweating men. ‘It’s starting to smell like penis in here,’ is a memorable opening line for any book.