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The scourge of the Raj

‘It’s a beautiful world if it wasn’t for Gandhi who is really a perfect nuisance,’ Lord Willingdon, Viceroy of India, wrote in 1933. Gandhi would have been 150 years old in 2019, had he taken better care of himself. He remains the most irritating and admired politician of the 20th century: a perfect subverter of power and political logic, but a nuisance to everyone, allies included. Only Hitler, the other anti-capitalist spiritual politician who broke the British Empire, fascinates to the same degree. The first volume of Ramachandra Guha’s biography, Gandhi Before India (2013), carried the young Gandhi across the British Empire from Kathiawar to London to Cape Town.

The man who disappeared | 11 October 2018

A novel by Javier Marías, as his millions of readers know, is never what it purports to be. Spain’s most eminent novelist, Nobel laureate in waiting, translated into more than 40 languages, Marías likes to play with existential ideas. The Infatuations was ostensibly a murder mystery; Thus Bad Begins chronicled a loss of innocence. But the stories are always interwoven with deliberations on truth, morality, deceit and the impossibility of knowing one another, with side trips through literature and history. Marías’s closeness to Cervantes, Proust and, above all, Sterne is no secret. Shandyesque digressions are among the incidental pleasures faithful readers have come to expect.

Betraying bandits

Spy stories, whether the stuff of fictional thrillers or, as in the case of Sergei Skripal, the real deal — often leave a question nagging. For all the tales of tradecraft and tension, double agents and drama, what difference did one person’s decision to spy really make? That is not the case with Oleg Gordievsky. Gordievsky’s story is remarkable because it has all the drama of a fictional tale and yet also conveys why a single person’s choices can make a difference. Gordievsky was a rising star in the KGB, but one who became disillusioned with the regime he was serving — particularly as he watched the crushing of the Prague Spring by Soviet tanks in 1968.

India on the brink

Most religions bind their adherents into a community of believers. Hinduism segregates them into castes. And people excluded from the hierarchical caste system — the ‘untouchables’ — are permanently doomed to a life of scripturally sanctioned calvary. This hideousness doesn’t, however, hinder Shashi Tharoor from breathlessly exalting Hinduism as ‘a religion for the 21st century’.

Which came first?

Those who study culture — or think about public policy in relation to it — often wrestle with the classic post hoc dilemma: did a work or movement in popular culture influence events in real life, or did it simply reflect the zeitgeist? Were, say, ‘video nasties’ responsible for an uptick in violence and sadism in a generation of British youth? The Daily Mail seemed to think so, although today their hysterical headlines appear faintly ridiculous. Were the two broken boys who committed the Columbine shootings in Colorado shaped by The Matrix? Or did they simply recognise in that film a stylish myth in which to dress their murder/suicide pact?

Short on wit

Nominative determinism is the term for that pleasing accord you occasionally find between name and profession: the immigration minister named Brokenshire, the sprinter named Bolt, and so on. Apparently, there was once a Republican candidate for the California state assembly called Rich White. And how wonderful for there to be a comic novelist called Patrick deWitt. Booker-shortlisted for his western pastiche, The Sisters Brothers, and praised as a latter-day P.G. Wodehouse, the Canadian author certainly seems sure of his calling. My copy of French Exit opens with a letter explaining that each character in his fourth novel ‘deliver[ed] on his or her promise, or beyond his or her promise’.

A very big life

In the autumn of 1897, after two years in jail on a charge of ‘gross indecency’, Oscar Wilde absconded to Italy with the deplorable Lord Alfred Douglas. Sodomy, whether with man or beast, carried a sentence of servitude for life in Victorian Britain: prigs protested that Wilde had got off lightly. In Naples, ragamuffin capital of the Italian south, the Dublin-born outcast went to ground with Bosie in the Villa Guidice (now the Villa Bracale) at 37 Via Posillipo. Inevitably there was press intrusion. The English-language Naples Echo was quick to announce the arrival of Sebastian Melmouth: ‘Readers may know that this is the pseudonym of Oscar Wilde.’ Where to hide?

Is it possible to talk about wine without sounding like a prat?

There are only two British television wine presenters taxi drivers have heard of, Jilly Goolden and Oz Clarke. Who can forget their double act on Food & Drink in the 1980s and ’90s? Since then innumerable cooks have become household names but there have never been any other wine celebrities who pass the cabbie test. As a child I assumed that Oz was Johnny to Jilly’s Fanny Cradock, looking on in awe as she came up with outlandish wine descriptions. He says in his new book, Red & White: ‘people used to think we were married’. But later I discovered that Oz is a wine expert of startling erudition and eloquence. I’ve tasted with him a few times and his knowledge and recall are astonishing.

Oedipus vex

Coming 12 years after his acclaimed debut, Londonstani, Gautam Malkani’s second novel Distortion features a vivid argot, complicating and defamiliarising everyday terms and activities. In its pages, young people do things in exciting new ways, for example going down stairs: ‘It’s the most longed-out staircase you ever saw. Steps so far apart you gotta keep checking your stride.’ Old-dude technology requires explanation: ‘Deskphone’s got some caller-display screen but it only does its thing if they dial you direct.’ Actually, everything requires explanation, nearly always called ‘mansplaining’, the narrator Dillon/Dhilan/Dylan missing the point that it’s what men do to women they assume are stupid. Why the three names?

Field trip with father

Sarah Moss’s concise, claustrophobic sixth novel concerns the perils of family life. The narrator Silvie is a frustrated 17-year-old on holiday in the Northumbrian countryside with her father Bill, a bus driver with an insatiable interest in prehistoric Britain, and her mother Alison, who works as a cashier in a supermarket. They have joined an ‘experiential archeology’ field trip — ‘to have a flavour of Iron Age life’ — run by Professor Slade for a group of his university students. But Silvie dislikes the scratchy tunic that she’s forced to wear and the small wooden hut she must sleep in because her father insists on authenticity.

The unwinnable war

Many wars have outsized and enduring effects on the societies that fight them, but for Americans the Vietnam war has one attribute that guarantees its longevity as a suppurating wound in the national psyche: it was a loss. Analyses have been numerous and perennial, from David Halberstam’s contemporary portrait of the policymakers who led the country into war, The Best and the Brightest, to last year’s mammoth ten-part documentary series by Ken Burns and Lynn Novick, The Vietnam War.

Russian royalty

It is not as surprising at it sounds that two of the greatest collectors of modern art should have been merchants from 19th-century Moscow. If Russia managed to contrive a semblance of western civilisation in St Petersburg, it was by virtue of being directly under the steely Tsarist eye. Moscow on the other hand, half lost in the shadows of barbarism, was more wacky and roguish. It liked to think it was home to the true Russian spirit, which artistically meant gaudy folk art, icons, sad music and weird architecture. However the tiny rich class were desperate for the oxygen of enlightened humanist society which they found, like their St Petersburg compatriots, in Paris (it must always be remembered that Diaghilev’s Ballets Russes could never perform in Russia).

A cracking royal read

Never judge a book by its cover. To look at, this is a coffee-table book with shiny pages which make it too heavy to take on Ryanair, but that does it a disservice. In reality it is a shrewdly observed and engagingly written account of a neglected subject — the royal household. Tinniswood takes a long view, beginning with Elizabeth I, and one of the points he makes concerns the unchanging nature of monarchy. Both Elizabeth I and Elizabeth II needed to put on a display of magnificence, for example, but both were also aware that out-of-control costs spelt trouble with Parliament. The chief cause of ballooning costs for the Tudors and Stuarts was that too many people were living at Court at the monarch’s expense.

For those in peril on the sea

The story — or rather, stories — of how the British lighthouses were built has already withstood heavy and repeated telling. There’s Henry Winstanley’s first Eddystone light (brick, hexagonal, candles on the outside, en-suite state room) and his Icarus boast to the gods that it would withstand ‘the greatest storm that ever was’, which it didn’t. There’s Henry Hill, the keeper who swallowed a mouthful of molten lead while the second Eddystone burned. There’s John Smeaton’s tree of stone, flawless, tiny, eroded from below, now landbound on Plymouth Hoe. And there are the old tales.

Pay back time

‘We lived in a country that rewarded its worst people. We lived in a society where the villains were favoured to win.’ So says Seema, the 29-year-old wife of hedge-fund manager Barry Cohen in Gary Shteyngart’s fourth novel, Lake Success. The relationship between fiction and the world of high finance has a complicated history. Having largely ignored Wall Street — Tom Wolfe, Bret Easton Ellis and F. Scott Fitzgerald aside — novelists found in the crash of 2008 a galvanic moment. Suddenly bankers were everywhere, from Sebastian Faulks to John Lanchester to Anne Enright, while younger writers such as Adam Haslett and Zia Haider Rahman wrote memorable novels that made (flawed) heroes of the money-men.

Frozen in time

In May 1845, HMS Erebus and her sister ship HMS Terror set sail for the Arctic, never to be seen again. Erebus, named after a Greek god of darkness, was herself cast into oblivion for the next 170 years, until she was found in 2014, by sonar, submerged off the Arctic coast of Canada. Immediately after her disappearance, ten years and £28 million (in today’s money) were spent looking for her. It was during a golden period for British exploring, between the end of the Napoleonic Wars of 1815 and the Crimean War of 1854, with a Royal Navy that had shrunk from 145,000 men to 19,000. Instead of fighting battles, it was now battling the elements, in the cause of scientific discovery and imperial expansion.

Ovid’s last laugh

‘My spirit moves me to speak of forms changed into new bodies,’ proclaimed Ovid at the beginning of the Metamorphoses: a glorious compendium of classical mythology stretching from the creation of the universe to the Emperor Augustus. Metamorphica is a collection of 53 versions of classical myths as told by Ovid, Homer and the Greek tragedians (Mason’s first novel was The Lost Books of the Odyssey). They are inspired less by Ovid’s content than by his technique of ‘moving lightly through the ancient sources, taking up what he liked and reinventing it’. Metamorphica takes the bare premise of an ancient myth as the starting point from which to create a modern one with a wholly different focus.

Europe ‘resurgent’

When I reviewed the first volume of Sir Ian Kershaw’s wrist-breaking history of the last 100 years of Europe, To Hell and Back, in these pages exactly three years ago, I compared our continent in 1945 to a punch-drunk boxer rising from the canvas with both eyes blacked. How, I wondered, would Kershaw handle the battered old bruiser coping with a not-so-brave new world in which he was no longer the undisputed champ? The image of the wounded fighter, I think, was apt, for the red thread running through Europe in the first half of the century, as Kershaw rightly saw, was violence. States waged catastrophic war on each other and on their own citizens. Belonging to the ‘wrong’ race, religion, or political persuasion could mean imprisonment, torture and violent death.