William wordsworth

For those of us who have long loved (or hated) Paradise Lost, this is one of those rare and refreshing books that invites us to compare our feelings with other committed readers over the centuries. The poemmay well be the only major work in the western canon that nobody can avoid for long – even if it comes down to making a decision not to read it at all, or just to give up trying. Orlando Reade argues that it may also be the most ‘revolutionary’ text commonly available in modern classrooms – written by a man who, in his time, took extreme positions on everything from divorce (he was all for it) and whether kings have a divine right to keep their heads (they don’t). John Milton read widely and lived during the most conflict-driven period of British history.

William Wordsworth’s life is the foundational version of the nature cure. After a disrupted, troubled childhood, sent to live with unsympathetic relations after his mother’s death, a chaotically disaffected time at Cambridge and a muddled youth, fathering a child on a woman he loved but scarcely knew in France, Wordsworth refused all his family’s urgings to a nice career in the church or the law. Instead, he stumbled towards the kind of poetry he wanted to write and looked, with his sister Dorothy, for a sense of home in Dorset and Somerset. Finally, he returned to the Lake District, and in December 1799 came to Dove Cottage and Grasmere, where nature felt like the parent he longed for and, surrounded by his coterie of women supporters, the years of agony could be over.

Sandra Newman’s Juliahas a connoisseur’s nose for body odour. When she gets close to another person or animal, she almost always notices their smell – manly, dusty, dungy, a hint of talcum powder. When she suppresses emotion, she sweats. She sprains her wrist and tears rise ‘of themselves like sweat’. In a pivotal scene, she unblocks a gruesomely overflowing toilet. This abundance of bodily functions feels like a reminder of George Orwell’s original Julia in Nineteen Eighty-Four, whose physical abandon makes her an object of desire and symbol of rebellion. This fantasy is punctured in Julia. Bodies are sensuous but they are also skin-crawlingly horrible. Mutilated wrecks, with teeth and nails removed in the Ministry of Love, creep around London on all fours.