Fiction

George Saunders is at his most lively in the company of the dead. At ease with ghosts. In the 2022 Booker-winning Lincoln in the Bardo, Abraham Lincoln mourns his young son in a graveyard surrounded by a clamorous crowd of the newly deceased trying to be helpful. Grief, handled with sweet humour. But Saunders has not always been so gentle. His acclaimed first collection of stories, CivilWarLand in Bad Decline (1997), featured a landscape of grotesque theme parks populated by corpses, enslaved humans and ghosts. Even then, compassion edged in, rubbing shoulders with absurdist humour.  Saunders is a cradle Catholic, and the liturgy frequently surfaces in his stories; but his Catholicism has a humanist face, a vein of kindness running through his work. He is now a student of Buddhism.

I’ve never been to Tokyo, but sometimes I wonder: why bother with the plane ticket? The imagined Tokyo is more real than the actual city. For westerners, it is a place whose USP is its unreality: its irreducible strangeness, its intense Japaneseness. It’s a city where lonely souls go to bump against other lonely souls and everything is lost in translation. To spoil this fantasy with too much daylight would be to miss the point. On the surface, Bryan Washington’s Palaver isn’t in a hurry to push against these clichés. It follows an estranged mother and son who meet again in Japan many years after he has left the humidity and homophobia of Texas.

If Robert Irwin had not existed, then Dan Brown, or better still Umberto Eco, would surely have had to invent him. In his Memoirs of a Dervish, the roller-blading, pinball-playing polymath reported: ‘It was in my first year in Oxford that I decided that I wanted to become a Muslim saint.’ Irwin, who died in 2024, first pursued that esoteric life goal in a Sufi monastery in Algeria. He returned to become not just a vastly erudite scholar of Arab Muslim culture but a madcap maverick of a novelist as well. As a writer, he loved paradox, surprise and reversal.

A friendly admonition for the thwarted or struggling writer in your life: that tempting little job at the local bookshop might not be the best way to keep the show on the road until the Muse comes through. Would-be actors who take a front-of-house gig at the National Theatre aren’t constantly buttonholed by strangers raving about how brilliant Andrew Scott’s Hamlet was. Plus, of course, their more successful contemporaries will generally be elsewhere of an evening, doing shows of their own.

Sometimes the term ‘lost masterpiece’ proves to be little more than a publisher’s puff. At other times, however, a long-buried book that is dug up, dusted down and branded a classic is worthy of the accolade. That applies to Gabriele Tergit’s The Effingers. Originally published – and then promptly overlooked – in the author’s native Germany in 1951 and recently rediscovered and reappraised there, the novel, a vivid chronicle of German Jewish life over the course of 70 years, now appears in English for the first time. Opening in 1878, Tergit charts the progress of siblings Paul and Karl Effinger as they leave their provincial hometown in the south of Germany to make their fortunes in Berlin.

Departure(s), whose publication co-incides with Julian Barnes’s 80th birthday, will be his last book, a thank you and goodbye to his readers. Barnes has blood cancer, but the condition is manageable and not terminal; when he dies, it will be with, and not of, the disease. Or rather, as he puts it: ‘I, in dying, shall have killed my cancer! Barnes 1, Cancer 0 – result!’ Otherwise he is in good nick and still master and commander of his narratives. He is bowing out because his body of work is complete: his 18 novels and two memoirs – or, depending on how Departure(s) is categorised, his 17 novels and three memoirs – form a perfect whole. It is a canny move to write your own final chapter, and Barnes is a canny writer who has always had the sense of an ending.