Book review

There are more than 100 cathedrals in England, Scotland and Wales of many different denominations (although I for one had been previously unaware of the Belarus Autocephalous Orthodox Church). But, wisely, Christopher Somerville focuses on those great galleons with which we are most familiar: the cathedrals that first rose up above the plains of England after 1066. The metaphor which Somerville uses, of these cathedrals as ‘ships of heaven’, runs before the wind throughout this book. If the early cathedrals were blunt old battleships, built as foursquare as castles to show that the conquering Normans were here to stay, later Gothic ones were as elegant as grand and beautiful yachts.

Carried on monsoon winds across the Red Sea, vast swarms of desert locusts have posed a deadly threat to the people of the Horn of Africa for millennia. One swarm can number billions of insects, cover a 1,000-square-mile area and consume 30–40,000 tonnes of food per day — all of which makes the desert locust well deserving of its collective noun ‘plague’. Much brain-power has been dedicated to the controlling of these insects, whose swarms can lead, and have led to, famines. Methods of control have included the digging of trenches to catch hoppers (juvenile locusts) and, later, the aerial spraying of chemical and fungal insecticides. In the early 1950s, however, laying poison-laced bran in the path of marching hoppers was the method most commonly used.

If the road to hell is paved with good intentions, the one to heaven may be surfaced with bad ones. We like to imagine otherwise. We are rational, sensible, moral creatures. If we only think scientifically and apply ourselves, we can achieve anything. Hence the recent secular historiography of the Enlightenment and modern world, which, at least according to Steven Pinker’s latest offering, can be explained straightforwardly by the emergence of science, reason and humanism. Alas, history is not so neat, as real historians know. Good things often come from bad intentions.

This is a fascinating example of a small genre, in which the author decides at an early stage in his adult life that he would like to devote himself to a great figure whom he idolises, but who needs help of one kind or another to continue with his work, or at least for what he has done to be more widely appreciated.  The classic case in the recent past is that of Robert Craft, who in his early twenties offered his unlimited services to Igor Stravinsky, and can plausibly be claimed to have enabled the Master to create the works of his last decade, but who also fought against being seen as no more than a vassal, and whose copious writings, in all their brilliance, both celebrate Stravinsky and reduce him, at least as a person, to size.