Ancient rome

The papers are full of top stories about important people who cannot get into important parties because the doorman does not recognise them and tells them to shove orf, and other stories about the wizard wheezes that various nobodies employ to bluff their way in. The Stoic Seneca (c. 4 BC–AD 65), multimillionaire adviser to Nero, has stern words to say on these piffling urges. Seneca’s basic point is that there are indeed things that will hurt the wise man — infirmity, death of loved ones, the ruin of his country — but he will be able to deal with them. When it comes to trivial rebuffs, the truly wise man will exhibit

There was something admirable about the spirit of careful mockery behind the doggy bags on offer to the finalists in this year’s Oscars and Daftas. The chance to hire a car or visit a New Zealand winery (pay your own airfare) cannot be very high on even the most grasping star’s list of ultimate desiderata. That said, the organisers are missing a trick here — the element of chance. The Roman emperors can come to their aid. Apophoreta, literally ‘takeaways’, were standard features of Roman dinner parties (the satirical poet Martial wrote a book of 221 couplets about them, celebrating everything from bras to nail-scissors and food for dealing with stretchmarks).

The virtuous Mr Corbyn is insisting that New Old Labour should return to its traditional republican ways and take decisions ‘democratically’. The emperor Tiberius (ad 14–37) tried this one and it did not work. The first Roman emperor Augustus agreed to his stepson Tiberius’ accession only because death had cheated him of all his preferred options. The problem was that Tiberius’ heart was not really in it. A man with republican sympathies, he seemed to be keen to persuade the senate to return to involvement in the full process of ‘democratic’ rule and decision-making, duties which that body had embraced for nearly 500 years under the republic, but which Augustus

In the migration crisis, the EU is currently acting just like the ancients, as if border controls did not exist, though the mass, peaceful migration we see today was not a tremendously common occurrence then. The reason is that in the ancient world, every male was a potential warrior. So in conflict they would either fight to defend their land and, if they lost, be killed or sold into slavery, or they would flee, en masse, as Germanic tribes did into the Roman Empire in the 4th century ad, escaping the Hun onslaught. Since this represented a potential threat, Romans fought off some, but welcomed others, giving them land and

Last week, guru Corbyn was invited to reflect on the 2,500-year-old Roman origins of the republicanism to which he is so devoted. This week, the ageing seer may care to ponder the plebeian fight for equality, a struggle Corbyn holds dear. The picture as the historian Livy (c. 60 BC–AD 17) paints it is that Romans were full of hopes in 509 BC that, with the king thrown out, all would be peace and love. But now it was the patricians — the hereditary advisers to the kings — who were doing the exploiting: holding a monopoly of power and running the show in their own interests, with serious consequences for the plebeians

Gesture politics A royal home movie from 1933 apparently showed the future Queen, aged seven, and her mother giving a Nazi salute. Like the Swastika, the stiff-armed salute was not invented by the Nazis. In this case they took it from the Mussolini and his Fascists, who thought it came from ancient Rome. Three Roman soldiers are shown making such a gesture in Jacques-Louis David’s 1784 painting ‘Oath of the Horatii’.But the US beat both Nazi Germany and Fascist Italy by using the gesture to accompany the pledge of allegiance. Hitler himself claimed the salute was one of peace, saying it meant ‘Look! I am holding no weapon.’ But like

Apparently Fifa emperor Sepp Blatter received a ten-minute standing ovation from his 400 staff when he addressed them after his resignation. But why? Were they expressing sorrow at his departure? Relief? Or prudently watching their backs? Life was never easy around the Roman emperor either, whether he was among the people or in the imperial court. When the shamelessly dissolute Nero performed on-stage, his claqueurs made sure the applause went on and on. The historian Tacitus tells us that people from out of town or the provinces, ‘shocked at the outrageous spectacle, found that their unpractised hands were not up to the degrading task’ and consequently disrupted the professional applauders.

In any huge enterprise (like Fifa), where does the rot begin? Pliny the Younger mused on this question in a letter to a friend about a games festival held in the Roman colony Vienna (Vienne, south of Lyons). Vienna had been celebrating Greek-style gymnastic games as a result of a bequest, when the town’s mayor decided to abolish them; they were corrupting, unlike good, honest Roman games. The case was contested and came before the emperor in Rome, with Pliny one of the assessors. There the mayor, ‘a true Roman and fine citizen’, came out on top. He was supported, Pliny wrote, by one Mauricus, another Roman famed for straight