Charles Moore

As previously mentioned in my Spectator Notes, the Guardian has not adapted well to tabloid form. I feel particularly sad about its Review section on Saturdays, which were the fullest books pages in Fleet Street and well understood how to be broadly left-wing without becoming doctrinaire and therefore unliterary. Now tabloid, the Review has boiled itself down to a repetitive essence in which almost every cover is about women’s rights — abortion in Ireland, Meghan Markle being ‘divorced, a woman of colour and a feminist’, and ‘Why feminist fiction needs to break free’ (to take three recent examples). You have to be very woke indeed not to fall asleep.

The last time we had a royal wedding of comparable dynastic importance (i.e. only a bit important), Prince Andrew married Sarah Ferguson, in 1986. The Spectator of those times, which I was editing, carried almost nothing about it. The only piece was a television review by Alexander Chancellor, complaining that ‘The royal family are at the moment completely out of control.’ He found this very upsetting. He was ‘absolutely in favour of the royal family. I have always liked the way they keep their heads down, avoid controversy, shun jokes, and conceal whatever personalities they may have.

One of George Santayana’s most famous dicta is that ‘To be interested in the changing seasons is a happier state of mind than to be hopelessly in love with spring.’ This may be a metaphor for life, but it is also literally true. It matters in countries such as ours, where no season is so extreme that it cannot be enjoyed. If you agree with Santayana, you will be irritated by our BBC weather forecasts, which misrepresent the weather as a constant, and generally losing, battle to get warmer. In their language, temperatures are forever ‘struggling’ — always to rise, never to fall.

Fifty years ago, ‘les événements’ kicked off in Paris. The students’ complaints were fascinatingly trivial. They were bored stiff at their hideous new university in Nanterre. In a move which would now get them trolled by Time’s Up, the left-wing male students organised a ‘sexual riot’ and marched on the girls’ hall of residence, demanding to be let in. The authorities panicked, and closed the campus, so the students occupied the Sorbonne. Within weeks, strikes and riots threatened to bring down the French government. The BBC rightly reminds us of those May days, but what of the sequel?

The Times’s internal guide to writing its obituaries has fallen into my hands. It adds new terrors to death. Questing after interest (‘the quirkier the better’), it invites obituarists to ask unusual questions about the dead: ‘Were they cold-hearted bastards in the workplace?’ ‘Did they enjoy baiting their neighbour’s dog and teaching their grandchildren to smoke?’ It also advocates ‘the gentle saying of the opposite of what is meant… If, for example, we say that the wife of XXXXX [here it names a well-known politician] “definitely was not once a high-class prostitute”, British readers would assume she definitely was’.

This ‘Windrush’ story comes from a friend called Michael McKay, a British broadcaster based in Geneva. His father, Jeff, a Jamaican, joined the Royal Electrical and Mechanical Engineers in 1941. He sailed to England, and served in Montgomery’s army in Egypt. Michael’s mother, Pearl, already in love with Jeff, joined the WAAFs in Jamaica and came over to find him. She was eventually stationed at RAF Melksham. They married shortly after VE Day. When they returned to Jamaica, Jeff could not get his pre-war job back. In 1948, Michael was born. In 1949, they took the boat to England. Kind white wartime friends of Pearl invited them to share their small house in Glastonbury. Jeff got a job in Clarks, the shoemakers, and the couple had two more children.

In January, the Church of England announced a new child abuse accusation against the late Bishop George Bell. They handed it to the police. This weekend, the police said that the case is now closed. Their spokesman added, ‘Of course further police investigation or action is not possible as Bishop Bell died 60 years ago.’ Indeed so. The date of his death was known to the police when they received the information. Why did they not at once tell the church authorities to go away, on the grounds that it is not their job to investigate crimes allegedly committed by people who, being dead, cannot be tried? Three months have been wasted. The police involvement allowed the church to refuse to say anything further.

Hilary McGrady, the new director-general of the National Trust, sent me (and no doubt other journalists) a nice email hoping we can meet. I wish her well, and whenever I find myself criticising the Trust, I am conscious of the fact that, compared with its equivalents abroad, it is a miracle. But I was a bit irritated by her first interview, with the BBC: ‘I want to reach out to more people… The days of walking into one of our beautiful houses and saying a family lived here, that’s not going to do it.’ Obviously, any organisation offering public benefit wishes it to reach as many people as is sensibly possible, but there is something about her framing of the point that is wrong. It implies that the thing for which the Trust is best known is its problem.

Everyone speaks about the Windrush. The boat was actually called the Empire Windrush. The full name reveals what the story was about. The boat was one of a series called Empire X, X being the name of a British river, as if each were a tributary to a common stream. Mass coloured immigration to Britain was the act of an imperial power — almost, one might say, an imperialist act. In 1948, a Labour government (Attlee’s) created a common ‘Citizenship of the United Kingdom and Colonies’. Just as we wanted the raw materials of our colonies, so — later in the day — we wanted their labour. This also explains the context of Enoch Powell’s ‘Rivers of Blood’ speech 50 years ago this week.

The Good Friday Agreement (GFA), which celebrates its 20th anniversary this week, is not a peace, but a truce. This does not mean that it has no value. Most people in Northern Ireland wish to abide by its terms; it has helped them get on with normal life. But it does mean that difference, rather than being gradually dissolved, is institutionalised. You almost have to sign up to one side or the other. A friend sends me the diversity form of the Northern Ireland civil service which, as a candidate for the service, you must fill in. Unlike some such forms, it offers no ‘prefer not to say’ option. Each candidate must declare whether he or she has ‘a Protestant community background’ or a ‘Roman Catholic’ one or neither.

Rachel Sylvester of the Times is a brilliant journalist. I am proud to have given her her first Lobby job. But I cannot help smiling at her columns as she searches desperately for signs that a party which she thinks virtuous — centre-left, pro-European, with ‘open’ values — could rise from the dead (this, literally, is her metaphor in Easter week). Rachel’s current candidate for Messiah is David Miliband, who lives in New York. She quotes ‘one friend’ of his as saying, ‘David is still attracted to Britain.’ That is big-hearted of him, but the bigger question is, ‘Is Britain still attracted to David?’ One must recognise how deeply Blairism lies in ashes before one can find a phoenix to rise from them.

The late Alan Watkins was so right that no half-hour spent with Who’s Who is ever wasted. This is partly because it is complete in certain categories — MPs, peers, bishops, judges, generals etc — and therefore dependable; partly because no one can be removed from it except by death, so that it builds up a picture of the past 50 years or so; and partly because each entry is self-composed, so that one can read character between the lines. It takes a certain buoyancy, for example, to dare to fill an entire column of the book with your own entry.