Culture

Steven Spielberg might be the most beloved and popular American director of the 20th century, but it is also unavoidably the case that, since 2005’s Munich, he has been on something of a disappointing run. While many of his films, not least The Fabelmans and West Side Story, have been critically acclaimed and Oscar-nominated, there is a growing sense that he has not made a really interesting or worthwhile picture in 20 years, with the partial exception of the enjoyable, quirky, Coen Brothers-scripted Bridge of Spies.

Humor has become serious business. A nation of anxious primates trapped in a silicon casino of likes, retweets and dopamine-soaked drudgery, America is suffering from what the comedian Norm Macdonald called a “crisis of clapter.” Terrified of saying the wrong thing, needing punchlines to be spoon-fed – what was once the funniest place on Earth has become a tight-lipped, tongue-twisted society where jokes are rewarded with polite applause instead of genuine laughter. It’s the old stink of a well-mannered aristocracy, and very un-American indeed. From his beginning, the ugly American – wild-eyed and rabble-rousing – rankled the Old World.

In This World of Tomorrow – the new play starring and cowritten by Tom Hanks, currently on at The Shed in Manhattan – Tom Hanks plays a classic, well, Tom Hanks character.  Bert Allenberry (Hanks) is the nicest guy in the room: he’s the kind of great guy who will escort a lady home in a taxicab, even if it will make him late. And in This World of Tomorrow being late matters a lot. Bert, you see, is a successful but dissatisfied scientist from the future who travels back in time to the 1939 New York World’s Fair in Queens. Once there he has complete free rein, except for one thing. He must return to his hotel at a certain hour to be whisked back to the future – or risk mortal bodily damage.    Love, of course, gets in the way.

The death of the director and actor Rob Reiner in violent and unexplained circumstances is one of the most horrific and surprising stories to have emerged from Hollywood in living memory. One of the reasons why its elites live in areas such as Reiner’s exclusive neighborhood of Brentwood in California is precisely so that they will not be subject to the possibility of random violence in a way that less wealthy Americans face daily. Yet if news reports are to be believed, Reiner and his wife Michele were the victims of intrafamilial strife: a situation that all the gated walls and security cameras in the world could not ameliorate.

In the second act of Liberation the main cast quietly, and without fuss, starts to undress. By the time the lights go up, all six women are naked. In this masterful play by Bess Wohl, the moment does not feel shocking or gratuitous but somehow comforting. In 1970s Ohio, a group of women meet weekly to fight for equality through “consciousness-raising.” Mostly that consists of free-ranging conversation, of which the women have a lot and which is always smart, funny, vulnerable and eye-opening. But after reading an article about body positivity in Ms. magazine, they meet in the nude.

This has been adapted from a speech titled “The Myth-Maker as Nation-Builder,” which was delivered by Jonathan Keeperman, who runs publishing house Passage Press, at the National Conservatism Conference 2025. As W.B. Yeats once said: “There is no great literature without nationality. There is no great nationality without literature.” People often ask me whether it is possible to produce right-wing art, or otherwise to use art to engineer a more nationalist politics. But this strikes me as backward thinking. Culture is the field in which a people encounters the shared symbols and language that make political life possible. Art, done well, discloses the deeper truths a people already carry within themselves. Art therefore does not produce the nation; it reveals the nation.

The 25th and most recent entry in the James Bond franchise, No Time to Die, premiered over four years ago. Since then, there has nonetheless been Bond drama. In 2022, Amazon acquired MGM, and with it the rights to 007. But it took several more years to wrest producer control from Eon productions, run by the Broccoli family’s Barbara Broccoli and her half-brother Michael G. Wilson, scions of the filmic spy empire created by their father Albert “Cubby” Broccoli. (The family claims that the vegetable is named after them, their fortune having been founded by crossing rabe with cauliflower.) Most recently, writers for the long-delayed upcoming 26th Bond film, set to be directed by Denis Villeneuve, appear to be stumped, plotwise.

Recently, a friend of mine found himself having a bad day for a reason I now forget. I made a lousy attempt to cheer him up. “Omnia in bonum,” I said to him – all things work together for good. The Latin phrase has served as a salve for me in hard times. Little did I know that I had just made things much worse. He was visibly shaken. I asked him what was wrong. I had unknowingly stirred memories of his parents’ difficult and traumatizing divorce, during which that same phrase had been used by them in a pointless attempt to assuage their children’s sadness. The idea that a phrase, a memory or an object can be simultaneously cursed for one person and blessed for another had never occurred to me. It has occurred to the Finnish filmmaker Joachim Trier.