Poetry

The Irish novelist Anne Enright is now in her sixties. Her deceptively modest new novel, The Wren, The Wren, opens with a long section narrated by Nell, a woman in her early twenties living in contemporary Dublin. Nell scrapes by, ‘writing content non-stop’: travel pieces about places she’s never been to, stories for a wealthy ‘actress/eco-influencer’. Adrift and vulnerable, she falls into an on-off relationship with a man called Felim, who is emotionally cruel and photographs her naked without her permission. With this extended portrait of a much younger woman, Enright quietly establishes her excellence.

The shared etymology of the words ‘text’, ‘textile’ and ‘texture’ – from the Latin verb textere, ‘to weave’ – has long been a fertile subject, its thread running through the work of theorists such as Roland Barthes, Julia Kristeva, Hélène Cixous, Gilles Deleuze (from whom one of the epigraphs for this book is taken) and others. But this now critical commonplace provides a helpful entry point to the Canadian poet Lisa Robertson’s sometimes evasive first novel The Baudelaire Fractal, a work obsessed with textiles, tailoring, intertextuality and the woven physicality of language. The word ‘novel’ seems only really appropriate in its adjectival sense.

Odysseus is tossed on the sea when he notices a rock and clings to it. ‘As when an octopus is drawn out of its lair and bits of pebble get stuck in its suckers,’ says Homer, ‘so his skin was stripped from his brave hands by the rock.’ There is such elegant tricksiness in that simile. Homer still sits at the apex of western literature thanks to the beauty and influence of his verse. Robin Lane Fox has been teaching the epics for 50 years and studying them for many more. His lifelong fascination with the texts has bred a sort of feverish passion in him that makes him declare Homeric poetry to be ‘beyond us’ today (he is probably right) and without equal anywhere in the world, except perhaps in the books of Tolstoy (who is surely still inferior).

Here is the opening of a sonnet written by Wilfred Owen in the spring of 1911: ‘Three colours have I known the Deep to wear;/ ’Tis well today that Purple grandeurs gloom.’ Owen was 18 and had just been on a pilgrimage to Teignmouth in Devon, where his hero John Keats had once stayed. The kindest thing to say about this poem is that it is heavy with the influence of Keats. Six years later, in a seaside hotel requisitioned by the army and waiting to be sent back to the Western Front, he begins a poem like this: ‘Sit on the bed. I’m blind, and three parts shell.’ This looks so simple. The monosyllables carry the meter without fuss; ‘shell’ here means both munitions and protection.

This year marks the centenary of the publication of The Waste Land, the poem that made T.S. Eliot famous. His story is familiar and yet still surprising. What is well known: Ezra Pound whipped The Waste Land into shape, it was published in The Dial and then The Criterion, and it was quickly recognised as a poem of great importance. Eliot emerged as the poet of his age and his views on the ‘impersonality’ of poetry would dominate the next several decades of poetry and criticism. What is less well known is how Eliot’s work was shaped and influenced by a few key women. This dynamic is what Lyndall Gordon’s The Hyacinth Girl and Mary Trevelyan and Erica Wagner’s Mary & Mr Eliot set out to explore. Gordon has written about Eliot before.

Shelley, walking as a boy through his ‘starlight wood’, looking for ghosts and filled with ‘hopes of high talk with the departed dead’, found nothing in reply. Nothing reverberated. The ghosts were silent. But he felt something else non-human: the springtime breezes bringing a sense of the marvellousness of life itself. And so in that instant (or so he says) his mind changed. No more seeking after gothic horrors or pining for the worst; no more listening to the dead. Instead, ‘the spirit of beauty’ descended on him, illuminated him, shaping his life, becoming his goddess, the only force he could imagine that ‘could free/ This world from its dark slavery’.

This piece is taken from The Spectator’s fully digitised archive. There are many ways of judging poets. One sure test of their personal appeal is how many lines of their poetry you can remember. Not only can I remember a lot of Larkin, I find that it has sunk very deep, and become part of my private language. This is true both of his funny stuff – My wife and I have asked a crowd of craps To come and waste their time and ours… and also the jokey sadness of What else can I answer When the lights come on at four At the end of another year? Give me your arm, old toad,  Help me down Cemetery Road.

Towards the end of a long relationship – ‘resolved to have a conversation about the Future, which meant Separating’ – Nancy Campbell’s partner suffered a stroke. Campbell’s life then became a hell of hospital visits, supporting and fearing for the brilliant Anna, an intellectual who worked with virus analysts in Moscow, reduced by brain insult and aphasia to a kind of infancy. Thunderstone is the story of Campbell’s response to this crisis. Her diary extracts jump from Anna’s stroke in 2019 and her slow healing, to Campbell’s own new life, which begins when Anna is strong enough to be encouraged to move on, from June to September 2021. Campbell is a poet and travel writer, with many friends and contacts.

Funny old life, eh? Small world, etc. In one of those curious, Alan Bennett-y, believe-it-or-not-but-I-once-delivered-meat-to-the mother-in-law-of-T.S.-Eliot-type coincidences, it turns out that Mark Knopfler once worked as a copy boy on the Newcastle Evening Chronicle when Basil Bunting was working there as a sub-editor. Knopfler being Knopfler, he eventually wrote a sad sweet song about it, ‘Basil’, in which he describes England’s most important modernist poet sitting stranded in the newspaper offices, surrounded by up-and-coming Bri-Nylon-clad jack-the-lads, wearing his ancient blue sweater, puffing on his untipped Players, clearly ‘too old for the job’ and ‘bored out of his mind’.

‘To talk about Crabbe is to talk about England,’ E.M. Forster declared in a radio broadcast in May 1941, but few people today talk about this Suffolk-born poet or indeed read him. This makes Frances Gibb’s slender but thorough account of George Crabbe’s life and work all the more welcome. In his time he was considered a leading, though controversial, figure, who wrote with stark realism about the spiritually and morally impoverished lives of East Anglian villagers and townspeople, in particular the inhabitants of the ‘little venal borough’ of Aldeburgh, where he was born in 1754 and spent an unhappy youth.