Poetry

C.P. Cavafy, who had a very high opinion of his own work, would no doubt be gratified to learn that he is now one of the most admired poets of the 20th century. This is all the more remarkable because during his lifetime (1863-1933) he did not allow a single volume of his poetry to be published, preferring to circulate privately printed sheets and pamphlets among his admirers. He was also disinclined to co-operate with those who wanted to translate the poems from their original Greek into other languages; but in English alone there have now been more than 30 different volumes of his complete or selected poems.

Horace suffers from a reputation as an old man’s poet. Classicists often joke that Catullus and Martial are for the young, and Horace for those of a certain vintage – wine being a favourite Horatian theme. Many lose their thirst for his Odes at school, only to realise their brilliance decades later. Classroom Horace is just a bit too bombastic and patriotic to be cool. The Horace of Peter Stothard’s beautifully written new biography surprises with his sexiness. Not many pages in we find him poring over scurrilous papyri in the libraries of Athens. A verse by the Archaic-era poet Archilochus has caught his eye. It describes a woman with a man, ‘head-down, as she did her work like a Thracian drinking beer through a straw’. Golly.

Those who have read Madeleine Thien’s bestselling Do Not Say We Have Nothing will recognise The Book of Records as being the title of the manuscript at its heart – a dangerously dissenting history of China. In her latest novel, Thien uses the title to explore the future rather than the past – or so it seems at first. Extensive flooding has caused Lina and her father to leave Foshan and retreat to ‘the Sea’, a labyrinthine ‘nothing place’ where people usually shelter just for a short while before moving on. It resembles Kowloon Walled City, the immense, densely populated structure that, before being demolished, was close to where Thien’s mother grew up.

When Howard Amos first came to Russia, in 2007, it was a country you visited with interest, even enthusiasm. Modernisation, potentially a progressive development, was on the cards; America was getting ready to ‘reset’ US-Russian relations; foreigners were able to volunteer at Russian orphanages. That was what Amos did, working with disadvantaged children in Pskov Region. In the 2010s, he returned to Russia as a journalist and reported from places high and low. He draws on his experiences in this book’s 17 essays, centred on topics ranging from politics to poetry, religion to rural affairs. Inevitably, war is a recurring theme. One of Amos’s interviewees, Sergei, works for a German organisation set up to give fallen soldiers marked graves.

This multitudinous chronicle is not the story of the folk music revival. Rather, it’s not only the story of the folk scene in Greenwich Village from the late 1950s through the early 1980s. Ambitiously, sometimes overwhelmingly, but always fascinatingly, David Browne – a senior editor at Rolling Stone – composes his book of interconnected stories stemming from jazz, blues, folk, folk-rock and all the complementing, competing musical genres that could define what’s been played in the basement nightclubs and coffee houses in this small area of New York City since the early 20th century. He takes his title from the talkin’ blues, the direct ancestor of rap, and he is, like the writers of those blues, a born storyteller.

This is Alice B. Toklas, ventriloquised by her partner, Gertrude Stein: I must say that only three times in my life have I met a genius and each time a bell within me rang and I was not mistaken, and I may say in each case it was before there was any general recognition of the quality of genius in them. The three geniuses of whom I speak are Gertrude Stein, Pablo Picasso and Alfred Whitehead [the mathematician]. Defiantly, flagrantly clairvoyant. Daring us to dispute the claim, the Big Lie flourishes. Size matters. Think George Steiner, Joseph Brodsky, Big Whoppers both, tirelessly fibbing.  Towards the end of his life, in 1963, T.S.

In The Brothers Karamazov Dostoevsky writes: ‘It would be strange in times like ours to expect to find clarity in anyone.’ Given where the times have got to in the intervening 140 years, one would suspect that clarity would be even further from us. The clarity we seek is generally externalised, about the world and its workings; that which is most hidden is about our personal histories and our families’ intergenerational legacies. Nightshade Mother is the Welsh poet Gwyneth Lewis’s quest for clarity – a memoir of excavation positioned between what the infant experienced and what the adult has sought to understand. Multiple narratives are in play: the voice of the child, the poet, the scientist and the psychologist. Lewis is adept at all these stratagems.

Many readers of Dante get no further than the Inferno. The inscription over the gates of Hell, the demon-haunted circles, the howling winds that buffet the lovers Paolo and Francesca, even the poet’s grim profile and bonnet, are part of the world’s literary and artistic heritage. Several translators also stop at the point that the dazed poet and his guide Virgil emerge from the bowels of the Earth into the astonishing starlight. It’s no surprise that Inferno seizes the imagination, but it’s only a third of the story; and possibly for Dante himself just the part you have to plunge through before you get to the good bits. Philip Terry’s witty, transgressive canto-by-canto Dante’s Inferno came out in 2014.