Lent

Spare us from performative piety

Lent did not, I confess, start well. Cheltenham fell in its first week, and the Gold Cup is hardly the place for the rigours of Lenten discipline to begin. Some might say it is hardly the place for a clergyman at all. Peter Hitchens once commented on my clerical collar – stiff, crisp, linen – and said that if he saw a man wearing such a get-up at a racecourse he would assume he was an illegal bookmaker in disguise. Still, I recall that one of the most successful owner-breeders of all time was a clergyman. The vicar of Ashby de la Launde, the Revd J.W. King, won the Oaks, 1,000 Guineas and St Leger with his horse, Apology. There were, as the Bible tells us, giants in the earth in those days.

Are you Ramadan-ready?

‘Are you Ramadan-ready?’ That was the poster in Sainsbury’s advertising its delicious range of fast-breaking foods (rice was one). And the striking thing about it was… the ‘you’. That ‘you’ means the normal customer, the default Sainsbury’s shopper. Same with the email I got from the swanky Belgravia hair salon I used to visit: Here, we understand that Ramadan is a time of reflection, renewal and spiritual focus – and we also know how important it is to take a moment for yourself amid the busy days of fasting and prayer. That’s why we are delighted to announce that our salon will be open late during Ramadan, offering evening appointments so you can indulge in a little luxurious self-care after Iftar [the fast-breaking meal after sundown].

How to do St. Patrick’s Day like an Irish American

From our US edition

For a country like Ireland, as devoted to its faith as to a good party, the fact that St. Patrick’s Day falls during Lent poses a problem. The saint himself is said to have broken his fast during Lent, eating meat instead of fish, for which he was so apologetic that an angel came to give him comfort. Put your meat into a dish of water, the angel said, and it will turn to fish. This Patrick did and was very pleased to see that the angel was right. The meat had turned to fish, and he could partake of it without guilt. The Irish call this miracle “St. Patrick’s Fish,” and feel no qualms about eating a pork roast to celebrate the day. You can also keep a holy day and drink to excess, if you’re drinking for the right reasons. St.

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A woman for all seasons

From our US edition

One of the things I love most about living in Pennsylvania is experiencing all four seasons. They are pronounced, and regardless of how long you’ve lived there, the changes in weather are always remarkable. People comment on the weather constantly, as if the four things it might be doing outside — being warm, cold, wet or dry — are novel any old day. Whether these remarks are upbeat or grumbly seems to depend on one’s age and if snow is more likely to result in a day off school or a bout of rheumatism. For me, though, a change in the seasons — any season — is a sentimental event. It’s as if nature is poignantly reminding me that time is passing. A late February warm spell this year inspired me to do some spring cleaning.

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How Arvo Pärt can help us through Lent

From our US edition

This year marks the forty-fifth anniversary of Arvo Pärt’s Fratres — one of a series of groundbreaking compositions that Pärt wrote between 1976 and 1978 using his tintinnabuli style. Most of Pärt’s works in this compositional style, which means “little bells,” are in two voices — usually one a triad and the other a melody — which are played in such a way as to create an underlying drone. This creates a piece of music that is both concrete (single notes ring out clearly) and ephemeral. We see this in pieces like Für Alina (1976), Fratres (1977) and Spiegel im Spiegel (1978). Pärt was born in Estonia and grew up in the Soviet Union, but was influenced by twelve-tone serialists like Pierre Boulez and Karlheinz Stockhausen.

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Fasting this Lent for the people of Ukraine

From our US edition

Last Wednesday was Ash Wednesday, the first day of Lent for Christians in the West. Many of us will give up sweets or video games or online shopping. Some intrepid souls will even give up coffee. I tried that last year, but my priest reminded me that my wife didn’t choose “dealing with a crabby husband” as her penance, so I found another penance. It’s a little different for our brothers in the East. Their season of fasting begins on Meatfare Sunday and ends on Pascha (Easter). They’ll give up meat… then dairy… then fish…then wine... then oil. They’ll go from eating three meals to two, and then from two to one — and their one meal is basically just a peanut butter sandwich and carrot sticks. The most devout won’t eat at all from Holy Thursday until Easter Sunday.

Ash Wednesday and the gift of guilt

From our US edition

Deep in the gloomy last days of winter, Ash Wednesday once again descends upon us. Dutiful Catholics worldwide, soaked with enough sugar and spirits from Mardi Gras to last forty days and forty nights, will drag themselves to church to have their hungover heads smudged with ashes and be reminded that “You are dust, and unto dust you shall return.” Ah, Lent. As a Catholic myself, this time of year always fills me with mixed emotions, sort of like going to the gym: I know it’s good for me, I know I’ll feel better afterward, but the Good Lord knows I’m no saint…let’s get on with it already! Lent is a season that bewilders a lot of non-Catholics. Fasting? Abstaining from meat? Almsgiving? It's 2022, guys.

Giving up Twitter for Lent went well

From our US edition

It’s Lent and the good Catholic schoolgirl in me loves this season of fasting and rending the heart and not my garments and all that jazz, so I dug deep and asked myself the hard question: what would be the most challenging thing in my life to give up? Since I’ve already given up heroin, cocaine, alcohol, weed, cigarettes and toxic men, two primary substance addictions remain: coffee and Twitter. If I’m honest with myself, Twitter is the most hardcore addiction I have and it’s also the one that robs me of the most productivity. So. Into the media desert I go...I rip the Band-Aid off around 5 p.m. PST on Tuesday, logging out from my account and removing the app from my phone. Goodbye, my love. Day 1: Holy Moly. I have a problem. 6 a.m. PST: Ash Wednesday.

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The fast and the furious

From our US edition

This article is in The Spectator’s March 2020 US edition. Subscribe here. If the Roman Catholic Lent can be exemplified by fish fries, the Byzantine Catholic Lent can be encapsulated by Patrick Bateman’s final monologue in the movie American Psycho: ‘My pain is constant and sharp, and I do not hope for a better world for anyone. In fact, I want my pain to be inflicted on others.’ I am not a misanthrope. But a mere several days into the Byzantine Great Fast preceding Easter, going to social events can be torturous. The sight of meaty or cheesy foods causes me to want to pull the pin from my corporal grenade of self-control.

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