Church of england

That's that then. Marriage will change, one way or another. Progress has won. Cue lots of right-on politicians talking about how proud they are to have ushered in such a historic reform. But what about the losing side? What should those Christians who believe that marriage must by definition be a union of man and woman do now? Accept and move on, I suppose. The best response is surely not to bleat on about a sinister 'Orwellian' state. But there's another way. Since the politicians have changed the meaning of a word for political gain, perhaps Christian leaders should play the same game. They could move the definitional posts again, ditch the word marriage and talk only about 'Holy Matrimony' instead? Sounds ludicrously old-fashioned, I know. But read me out.

Welcome Rt Rev Justin Welby, who became the 105th Archbishop of Canterbury this morning at St Pauls. The Church of England’s first tweeting ABC has been a bit quiet online of late, but that hasn’t stopped us nosy parkers getting a glimpse into life behind the scenes of this most holy transition. If Welby’s twenty-something daughter Katherine is anything to go by the flaws in process have not gone unnoticed: ‘Off to St Paul’s today for the confirmation of election. Anywhere else in the world an ‘election’ that had only 1 candidate it was illegal to vote against would be called corruption.’ Well quite, but it’s not all self-flagellation.

This being the Ephiphany, churchgoing Anglicans will be on the receiving end of any variety of sermons on the visit by the three kings to the infant Christ. There won't, by and large, then, be much attention given to the whole issue of gay bishops. No attention at all, probably. You'd never think it, though, judging from the broadcast and press reaction to the news. On the Radio 4 Today programme yesterday, the presenter said sternly to one conservative Anglican, Norman Russell, the Archdeacon of Oxford, that the fuss over the issue of gay bishops just goes to show why people are turned off by the church: it can only ever think about sex. The archdeacon replied mildly that this wasn't quite the case: the church did talk about other things. Russell could have made a stronger case.

Douglas Murray makes a striking point on his Spectator blog about the violent persecution that many Christians face across the globe, while the Church of England fights over gay marriage and women bishops. Christians in this country do fear that they are being persecuted, too, with a case making the headlines at the weekend about a Baptist who had unsuccessfully sued her employers for forcing her to work Sundays. Actually, in Celestina Mba's case, it does sound rather unfair that she came under pressure to work on Sundays when she had asked at the start of her employment to be exempted from doing so on the grounds of her religious belief. The judge rejected her case, observing that Sunday as a holy day isn't a fundamental requirement of the Christian faith.

Christmas is one of the few times of year when those unaccustomed to attending church feel prompted to join their local congregation for a few carols. But what will they find when they walk through those church doors? In the Christmas issue of the Spectator, Damian Thompson profiles Nicky Gumbel, vicar of Holy Trinity Brompton. HTB pioneered the Alpha Course, which has now been taken by 20 million people across the world, both in the Anglican and Catholic churches. Thompson also visits HTB, writing: At the 11.30 service at HTB last Sunday, the Christian rock anthems were performed by professional musicians.

This morning’s newspapers (and indeed the airwaves) are full of apocalyptic predictions about the future of the Church of England. The failure of the General Synod to ordain women bishops has surprised plenty of bishops, many of whom express their ‘deep sadness’ about the affair to the (£) Times’ Ruth Gledhill. Yet the threat of schism on this issue is not wholly surprising, not least because the Anglican Church has rarely taken happily to reform. From the storms over Matthew Parker’s 39 Articles to this latest controversy, the C of E’s evolution has often been fractious. However, as a relatively faithful parishioner of the CofE, this affair does surprise me in one respect.

Gulp. The General Synod of the Church of England has, against almost all expectations, rejected the ordination of women bishops. This seems to represent an early defeat for the incoming Archbishop of Canterbury Justin Welby, who earlier had called on his fellow Anglicans to ‘finish the job’ and accept reform. Secularists and liberals will be baffled – just how fuddy-duddy are those members of the Synod who voted it down? Somehow there still are enough conservative evangelicals and Anglo-Caths in the Synod who are uncomfortable with the measure as it was presented. The chief controversy, it seems, was over provisions for parishes who did not want a woman bishop in charge.

So, another Old Etonian at the apex of the British establishment: Justin Welby, the Bishop of Durham, will be the next Archbishop of Canterbury. It’s sweet, in a way. All we need now is an OE named as Bank of England Governor, and David Cameron’s alma mater will have the complete power set. But it would be wrong to be too chippy about Welby’s elevation. Representatives at Number 10 actually pushed for John Sentamu, the charismatic conservative African, who had the blessing of, among others, Rod Liddle. But they got Welby instead. And why not? He seems a worthy enough choice, regardless of his 'lack of experience' as a bishop – he's a former oil executive who saw the light.

There's an inevitability about the Times's big splash (£) this morning: Gay Marriage Plan Could Divorce Church From State. The Church of England's historic role as 'religious registrar' for the State would have to be severed, we are told, if government plans to legalise gay marriage go ahead. That would not, apparently, mean 'total dis-establishment ... but it would be a significant step in that direction.' The CofE, for all its liberalism, says it will not support a legal attempt to redefine 'the objective distinctiveness of men and women.'   So that — if this report is to be believed — is that.

In celebration of the feast of Easter, we've dug out this profound leader from March 1975, which looks at the ever-evolving relationship of church and state.  The Church, the State and the decline of the spirit, The Spectator, 29 March 1975 Spring is a time of rebirth; yet it is also the time of the death of Christ. It is the time when "Jesus knew that his hour would come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end" (John 13.i). In the Spring and Easter of 1975 there is much evidence of the death and of the departure of the spirit of Christ, but precious little evidence of rebirth or revival, whether in religious affairs or in the affairs of the state.

As Easter Sunday approaches, we cast back to April 2009 when Rod Liddle presented an Easter question to leaders of the Church — what happened to muscular Christianity? Here is the article in full for CoffeeHousers:  The C of E has forgotten its purpose. Why, exactly, does it exist?, Rod Liddle, 11 April 2009What did you give up for Lent? I gave up chives again. Forty-five days of deprivation. According to the ecclesiastical calendar I am allowed my first chive on Saturday — but do you know what? I’m going to say no. My willpower has become a marvel to myself; I’m saying no to chives all the way through to May. I might have one then, and then again, I might not. The power of my faith enables me to crush utterly any bodily craving for chives.

To mark today’s news that Rowan Williams will be stepping down as Archbishop of Canterbury, here’s a piece he wrote for The Spectator during the financial crash of 2008: Rowan Williams, Face it: Marx was partly right about capitalism, 24 September 2008 Readers of Anthony Trollope will remember how thoughtless and greedy young men in the Victorian professions can be lured into ruin by accepting ‘accommodation bills’ from their shifty acquaintances. They make themselves liable for the debts of others; and only too late do they discover that they are trapped in a web of financial mechanics that forces them to pay hugely inflated sums for obligations or services they have had nothing to do with.