Church of england

Even for people on the same side of an argument, opinion is often wildly divided. Among those of us who believe government should support civil marriage equality, this morning’s papers (£), and specifically Church of England fears that the religious will be ‘forced’ to carry out same-sex weddings, re-opens a fundamental division of opinion.   The coalition’s proposals rightly only relate to civil marriage equality (that the state should make civil marriage between same-sex couples equal to civil marriage between opposite-sex couples).

In celebration of the feast of Easter, we've dug out this profound leader from March 1975, which looks at the ever-evolving relationship of church and state.  The Church, the State and the decline of the spirit, The Spectator, 29 March 1975 Spring is a time of rebirth; yet it is also the time of the death of Christ. It is the time when "Jesus knew that his hour would come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end" (John 13.i). In the Spring and Easter of 1975 there is much evidence of the death and of the departure of the spirit of Christ, but precious little evidence of rebirth or revival, whether in religious affairs or in the affairs of the state.

As Easter Sunday approaches, we cast back to April 2009 when Rod Liddle presented an Easter question to leaders of the Church — what happened to muscular Christianity? Here is the article in full for CoffeeHousers:  The C of E has forgotten its purpose. Why, exactly, does it exist?, Rod Liddle, 11 April 2009What did you give up for Lent? I gave up chives again. Forty-five days of deprivation. According to the ecclesiastical calendar I am allowed my first chive on Saturday — but do you know what? I’m going to say no. My willpower has become a marvel to myself; I’m saying no to chives all the way through to May. I might have one then, and then again, I might not. The power of my faith enables me to crush utterly any bodily craving for chives.

To mark today’s news that Rowan Williams will be stepping down as Archbishop of Canterbury, here’s a piece he wrote for The Spectator during the financial crash of 2008: Rowan Williams, Face it: Marx was partly right about capitalism, 24 September 2008 Readers of Anthony Trollope will remember how thoughtless and greedy young men in the Victorian professions can be lured into ruin by accepting ‘accommodation bills’ from their shifty acquaintances. They make themselves liable for the debts of others; and only too late do they discover that they are trapped in a web of financial mechanics that forces them to pay hugely inflated sums for obligations or services they have had nothing to do with.

For someone who has profited so well from her religion, it is particularly striking that Baroness Warsi should claim today that our societies are suffering because of ‘a militant secularisation’ which she claims is ‘taking hold.’ And worse, she says, that ‘one of the most worrying aspects about this militant secularisation is that at its core and in its instincts it is deeply intolerant. It demonstrates similar traits to totalitarian regimes.’ Not merely ‘militant’ and ‘worrying’, but ‘similar traits’ to those of ‘totalitarian regimes.’ Before addressing the numerous ways in which Warsi is wrong, I should note the one point on which I think she is right.

John Sentamu, the Archbishop of York, is our cover boy this week. It's the Church of England Synod next week, word is that Rowan Williams will be standing down soon, and Rod Liddle is backing Sentamu as his successor. When planning the headline, I thought about calling him the 'British Obama'. We didn't use this, as it's not a compliment — but if Britain is to have a figure who epitomises our country's inherent tolerance and open-mindedness I'd pick Sentamu above anyone else in public life. If he was made Archbishop, I really don't think there would be an uproar about the fact that he's black, or even that he came here as an Ugandan asylum seeker and still speaks with an accent.

As I argued this morning, the Rowan Williams furore will be sustained if the government over-reacts. So far, so softly from Downing Street: ministers and prominent MPs have been across the airwaves this morning and no one has taken the so-called nuclear option. As you can see below, the responses have been mild. Paul Goodman observes that this is because the PM ‘doesn’t get too worked up’ about this sort of media conflagration. Here’s a brief selection of what Cameron’s lieutenants have said to counter Dr. Williams’ incandescence: Matthew Hancock: “It’s just slightly odd that he’s made these arguments which, in some cases, are simply incorrect, when it comes to especially welfare and also on education.

The Archbishop of Canterbury’s intervention in the welfare debate isn’t going to change anyone views of the politics of the Church of England’s hierarchy. But what struck me was how even Archbishop is now using fair as shorthand for moral and right. IDS’ proposals do strike me as fair. They both offer long-term claimants a way to return to the routines and disciplines of a job while also creating an appropriate level of pressure to find work. One fascinating thing to watch is how often the Archbishop will speak out explicitly against government policies. Are we heading for a re-run of the 80s and all the controversies caused by Faith in the City, the CofE’s attack on the economic and social policies of the Thatcher government?

The Pope, as I'm sure you know, has touched down in Britain. Here, for CoffeeHousers, is the editorial on his visit from this week's new-look issue of the magazine: Benedict brings hope The arrival of Pope Benedict XVI in Britain has provoked protests that, in the intesity of their anger, far exceed those that greet the state visits of blood-drenched dictators. That is because the Pope is seen to represent — in ascending order of secular distaste — religion, Christianity, the Roman Catholic Church and the conservative wing of Catholicism. Fair enough: Benedict does represent all of these things. He opposes atheism, regarding it as a desperately sad alienation of man from his creator.

Credit where credit’s due, Peter Tatchell wrote an article for the Guardian describing Sharia law as being “especially oppressive”. He says: ‘Its interpretations stipulate the execution of Muslims who commit adultery, renounce their faith (apostates) or have same-sex relationships. Sharia methods of execution, such as stoning, are particularly brutal and cruel – witness the stoning to death this week in Somalia of a 20-year-old woman divorcee who was accused of adultery. This is the fourth stoning of an adulterer in Somalia in the last year. Somalia is an extreme example of the Sharia oppression that exists in large parts of the Muslim world. As ever, Muslim women are often the main victims.