Catholic church

That’s that then. Marriage will change, one way or another. Progress has won. Cue lots of right-on politicians talking about how proud they are to have ushered in such a historic reform. But what about the losing side? What should those Christians who believe that marriage must by definition be a union of man and woman do now? Accept and move on, I suppose. The best response is surely not to bleat on about a sinister ‘Orwellian’ state. But there’s another way. Since the politicians have changed the meaning of a word for political gain, perhaps Christian leaders should play the same game. They could move the definitional posts again,

Christmas is one of the few times of year when those unaccustomed to attending church feel prompted to join their local congregation for a few carols. But what will they find when they walk through those church doors? In the Christmas issue of the Spectator, Damian Thompson profiles Nicky Gumbel, vicar of Holy Trinity Brompton. HTB pioneered the Alpha Course, which has now been taken by 20 million people across the world, both in the Anglican and Catholic churches. Thompson also visits HTB, writing: At the 11.30 service at HTB last Sunday, the Christian rock anthems were performed by professional musicians. They sounded nothing like the disgusting racket of ‘folk

One of the things we know about the next Archbishop of Canterbury, Justin Welby, is that he doesn’t like bankers. Another is that he has given a good deal of thought to the question of social sin – a trickier concept than personal, individual failings. A third is that he has been profoundly influenced by the social teaching of a nineteenth century pope, Leo XIII, as expressed in his 1891 encyclical, Rerum Novarum. It’s available online, just twenty pages long. That encyclical is a curious document to read now: some of it feels anachronistic (if you like women bishops, you’re going to hate the bit about fathers as the natural

This morning’s newspapers (and indeed the airwaves) are full of apocalyptic predictions about the future of the Church of England. The failure of the General Synod to ordain women bishops has surprised plenty of bishops, many of whom express their ‘deep sadness’ about the affair to the (£) Times’ Ruth Gledhill. Yet the threat of schism on this issue is not wholly surprising, not least because the Anglican Church has rarely taken happily to reform. From the storms over Matthew Parker’s 39 Articles to this latest controversy, the C of E’s evolution has often been fractious. However, as a relatively faithful parishioner of the CofE, this affair does surprise me in

Gulp. The General Synod of the Church of England has, against almost all expectations, rejected the ordination of women bishops. This seems to represent an early defeat for the incoming Archbishop of Canterbury Justin Welby, who earlier had called on his fellow Anglicans to ‘finish the job’ and accept reform. Secularists and liberals will be baffled – just how fuddy-duddy are those members of the Synod who voted it down? Somehow there still are enough conservative evangelicals and Anglo-Caths in the Synod who are uncomfortable with the measure as it was presented. The chief controversy, it seems, was over provisions for parishes who did not want a woman bishop in charge.

Oh, Ireland! You knew it would come to this. Today’s Irish Times carries the appalling story of the death of Savita Halappanavar, a dentist in Galway, who died in hospital largely as a consequence of being denied an abortion. As the paper reports, Mrs Halappanavar: [P]resented with back pain at the hospital on October 21st, was found to be miscarrying, and died of septicaemia a week later. Her husband, Praveen Halappanavar (34), an engineer at Boston Scientific in Galway, says she asked several times over a three-day period that the pregnancy be terminated. He says that, having been told she was miscarrying, and after one day in severe pain, Ms

It was pretty well apparent at the outset that the Equality Act 2010 – the so-called Socialism in a Single Clause law – spelt trouble and now it is the Catholic Church that may run foul of Harriet Harman’s pet project. The Catholic Education Service in England and Wales has written to Catholic secondary schools to get them to encourage pupils and staff to sign the online petition against the Government’s gay marriage proposals. Today, on BBC Radio 4, the Chief Executive of the British Humanist Association, Andrew Copson warned that the Church may be breaking two laws: the one that prohibits partisan political activity in school, the other, more

A propos of nothing – except perhaps the religious time of year – here’s The Spectator‘s report on one Cardinal Ratzinger setting out his “cautious and conservative” vision for Catholicism at the Extraordinary Synod of 1985: Ratzinger’s synod, The Spectator, Vera Buchanan, 7 December 1985
 Rome – Well, the Extraordinary Synod is nearly over – it has been a well planned, well executed flop. Thus it was conceived and thus it has borne fruit – bland, musty fruit. In Rome no one expected anything else. While foreign presses tried to titillate the public with dramatic tales of clocks being turned back, rivers of modernism dammed, the spirit of Vatican II