Books

Antony Gormley: In the beginning was the thing! The reason I chose sculpture as a vocation was to escape words, to communicate in a physical way. It was a means of confronting the way things were, of getting to know them in material terms. The origins of making physical objects go back to before the advent of Homo sapiens, earlier even than the appearance of our Neanderthal cousins. Sculpture emerges from material culture. At the beginning there was an urge to make objects and you could argue that making them was the catalyst for the emergence of the modern mind.

The history of the word ‘offend’, from the Latin offendere, to hit, attack, injure, is a revealing one. From its starting point in physical violence to transgression against God in the Middle Ages, today ‘offence’, understood as displeasure or upset, is seemingly everywhere. The word may no longer refer to direct physical harm, but culture of all kinds, from artworks to comedy to literature to music, seems to have an upsetting quality to some. Words, we are told, are ‘violence’, images are hurtful, differing opinions are dangerous and must be suppressed. Even silence is ‘violence’, as this year’s Black Lives Matter protests reminded us.

How many black friends do you have? Do you have any? It’s likely that black people have more white friends than the reverse. In part that’s surely down to demographics and the size of the population. No matter your colour, you’re ten times more likely to bump into a white person than a black person, more or less, depending on where you find yourself, of course. The situation is not so pronounced as in the United States where residential segregation has reinforced social apartheid. In the UK black and white people may live cheek-by-jowl, but that doesn’t necessarily indicate knowledge or even empathy. Out of just over 100 households on our street in Brighton there are three black families; ours is one of them.

To be a good illustrator, said Mervyn Peake, it is necessary to do two things. The first is to subordinate yourself entirely to the book. The second is ‘to slide into another man’s soul’. In 1933, at the age of 22, Peake did precisely that. Relinquishing his studies at the Royal Academy Schools to move to Sark, in the Channel Islands, he co-founded an artists’ colony and took to sketching fishermen and romantic, ripple-lapped coves. He put a gold hoop in his right ear, a red-lined cape over his shoulders, and grew his hair long, like Israel Hands or Long John Silver. The incredible thing was that he had yet to receive his commission to illustrate Treasure Island.

While most of life’s pleasures can be shared, reading is lonely. It’s more than possible for six friends to enjoy an exquisite meal, a bottle of wine and then settle down for a four- or five-hour orgy. Food, drink, sex: these things are better shared. But if, as dawn approached, someone cracked open Chaucer’s ‘Parliament of Fowls’ and intimated that it was time to really get down to brass tacks, it could only spoil the mood. Reading is lonely because so much of the reading that matters is hard. The books that change the world and shake the culture are rarely pure pleasure. The heaven sections of Paradise Lost. The war bits of War and Peace. The history bits embedded within the war bits of War and Peace.

Okay, I admit it. I have a girl crush on Juliet Stevenson. Ever since I first saw her in the 1990 film Truly, Madly, Deeply with Alan Rickman, I have loved her sexy, round and intelligent tones. Imagine how excited I was to discover, therefore, that you can have Juliet in your ear for a whole hour and 15 minutes while you sit through a so-called ‘sound installation’ — or rather an audio staging — of Blindness, the current offering at the Donmar Warehouse and the first opening since lockdown. Sitting in a darkened theatre studio, with strobe lighting and headphones, you are seated in your own space, and socially distanced from 40 other people.

Consider the carpet. In all likelihood, you usually don’t. It’s simply something beneath your feet, soft or scratchy, bright or beige, thick or thin. But in a new book, Bill Young asks you to pause and really look at a particular genre of floor-padding: the carpets in the hotels around the world. In Hotel Carpets, the long-neglected designs pop from the pages. Young, a corporate pilot, would often send pictures of hotel carpets to his wife and daughter while he was travelling. ‘Because I spend most of my life in hotels, that’s just one thing that was sticking out,’ Young says, in a video interview from his home in Dallas, where he’s been mostly grounded of late, due to the pandemic.

The BBC has been having a good pandemic. Stuck at home, a generation raised on podcasts and YouTube has discovered the comfort of a radio that babbles quietly in the corner. The concerts from the empty Wigmore Hall, streamed live on YouTube once a day, have been the first classical concerts of my life that could honestly be described as cultural events. And in the initial terror of the disease’s spread, everyone reverted to watching the BBC simply to find out what would happen next. Perhaps our vaunted passion for fake news was only a fad of convenience given that, when our lives depended on it, we really listened to Auntie.

Let’s say you have a diagnosis of autism, depression or anxiety. You sleep too much or too little. You masturbate too often. You play computer games and don’t open the curtains. You have no money and you are often profoundly lonely and frequently bored. From this unedifying starting point, can you, let’s say, weightlift your way out of misery? Can you trick yourself into being sociable? Can you ultimately get beyond your fantasy that a woman will save you (she won’t) and learn to live with everyday misery? Alex Lee Moyer’s documentary TFW NO GF, internet-speak for ‘that feel(ing) when no girlfriend’, is the first attempt to make cinema out of incel subculture (and perhaps thereby also signalling its end).