Art history

In 1930 Evelyn Waugh, already at 27 a famous novelist, spent two days in Barcelona. He came upon one of the art nouveau houses designed by Antonio Gaudí, who had died four years earlier. Waugh was captivated by the swooshing ‘whiplash’ lines of the building. He hired a taxi and asked the driver to take him to any other buildings in the same style. So he saw a number of Gaudí’s fantastical creations, including his church (often mistakenly called a cathedral), La Sagrada Familia. It took an extra-ordinary leap of taste for Waugh to admire this flamboyant architecture at the height of the Modern Movement, with its insistence on ‘clean lines’ and ‘form follows function’.

N.B. This review was published without its final two paragraphs in the 18th December 2010 issue of The Spectator. These paragraphs have been reinstated for the online version below. These volumes — four for now, and a further six to come — are saddled with a title redolent of lantern lectures delivered in Godalming, say, round about the time that Rorke’s Drift became legendary overnight. The Image of the Black suggests people, or things, of a certain stamp. Penny blacks, so to speak: picked out with tweezers, profiles raised, their blackness being their distinction, their black face value assessed within the swelling majesty of Western Art.

Here at last is a book that takes L. S. Lowry’s art seriously and treats it with the scholarly attention it deserves. Here at last is a book that takes L. S. Lowry’s art seriously and treats it with the scholarly attention it deserves. Tom Rosenthal has been a life-long admirer of Lowry’s work, spending his formative years in Greater Manchester and even interviewing the old curmudgeon for Radio 3 in the 1960s. One of his aims in this book is to dispel the various myths that have grown up around Lowry and his critically underestimated art. It has become fashionable in the art world to look down on Lowry as a naive painter who could only paint industrial landscapes full of ridiculous scampering matchstick people.

Derek Hill (1916–2000), writes Bruce Arnold, was an English representational landscape and portrait painter of ‘haunting and evocative creative spirituality that is perhaps indefinable’. Derek Hill (1916–2000), writes Bruce Arnold, was an English representational landscape and portrait painter of ‘haunting and evocative creative spirituality that is perhaps indefinable’. But the biographer was undeterred. As an English author of books on the arts and the chief arts critic of the Irish Independent, he was a friend of Hill’s for the last 37 years of his life.

Some years ago now I bought from the artist Robert Buhler a pastel portrait of the composer Lennox Berkeley (reproduced above). Since I knew neither of the two men well (although in the case of each I admired the work without having an irresistible enthusiasm for it), even today people often ask me why I made the purchase. The answer is that in that one work Buhler shows so much more than his usual blithe accomplishment; he is perfect not merely in his portrayal of his sitter’s outward features but also in conveying an inner character of brooding spirituality. Tony Scotland’s book performs the same feat.