Ancient egypt

Ramses and the Pharaohs’ Gold is, let’s not shy away from it, a profit-seeking exhibition mounted by an entertainment business. Neon opened its high-tech space at Battersea Power Station last year with dinosaurs, and has partnerships with the likes of Harry Potter and Marvel. The gold mask fronting Ramses’s publicity has nothing to with Ramses. Neither does the other gold and jewellery on display: his tomb was looted long ago, and all that remains is his recycled cedar box, sarcophagus and the king himself. A notable offer in the expansive retail zone is the chance to have your name drawn on papyrus by a robot. But go forewarned, and you

Numerous research academics have contributed to this highly cogent show celebrating the craftspeople of Ancient Egypt. My pre-teen companion, though a big fan of Egypt, was still slightly hesitant about whether this would be the most interesting angle. It began with a 4,000-year-old stele, or tombstone, on loan from the Louvre, praising the sculptural and painterly skills of an artisan called Irtysen, about whom, of course, nothing more is known. The perennial problem. General information, however, came thick and fast. We learned that a cooperative of skilled workers was a hemut, and a singular skilled worker a hemu. We came face-to-face with a cubit (a measuring stick six palms in

Bradley Walsh: Egypt’s Cosmic Code may sound like a pitch by Alan Partridge – but, impressively, the programme itself manages to be even odder than its title. Naturally, Tuesday’s opening episode began with Bradley emphasising that his interest in Ancient Egypt long predates his signing of the contract for the show. Indeed, it was back when he was an apprentice at Rolls-Royce that he first realised ‘whoever built the pyramids, it certainly wasn’t the Ancient Egyptians 4,500 years ago’. Sharing his scorn for this discredited idea was Tony McMahon, an ‘investigative historian’ who showed up now and again to say bonkers things in an authoritative and sonorous manner. Given that

The most controversial aspect of Netflix’s new drama-documentary Queen Cleopatra – not least in Egypt – was the casting of a black actress, Adele James, in the title role. After all, one of the few things that seems certain about Cleopatra’s early life is that she was a Macedonian Greek. Luckily, though, the show had a powerful counterargument to this awkward and Eurocentric fact. As the African-American professor Shelley P. Haley put it with a QED-style flourish, back when she was girl, her beloved (if uneducated) grandmother once said to her: ‘I don’t care what they tell you in school, Cleopatra was black.’ Watching Queen Cleopatra felt alarmingly like witnessing

The Prince of Egypt is a musical adapted from a 1998 Dreamworks cartoon based on the Book of Exodus. So the original writer is God. The show opens with a troupe of fit young athletes working on Pharaoh’s latest tomb. And they look like the best-fed slaves in history. A meat-rich diet and round-the-clock access to a gym and a sauna must have been written into their contracts. The tanned abs of the male slaves ripple and gleam. The lithe females are bendier than hosepipes. Presumably these cartwheeling ballerinas are able to limber up in an air-conditioned dance studio before each shift. The only drawback is lugging blocks of stone