Life

Ganging up on Israel

This article is in The Spectator’s March 2020 US edition. Subscribe here. At the end of January, the owner of Hull Kingston Rovers — an English rugby club that plays in the multinational Super League — wrote to the Catalans Dragons, a French club in the same competition. He explained that he would sue for damages if Hull experienced any financial loss as a result of the Dragons’ decision to sign the Australian player Israel Folau: ‘For example, if a title sponsor withdraws, or external investment is not secured, or quantifiable reputational damage is caused to the brand of Super League and its members.’ According to one source, ‘nearly all’ the Super League clubs felt the same way.

israel folau

Palermo without borders

This article is in The Spectator’s February 2020 US edition. Subscribe here. On a wet November evening, Leoluca Orlando, the mayor of Palermo, sat in the front pew of a church on the city’s main thoroughfare. He, like the citizens proliferating behind him, was waiting for the concert to begin. The setting and the seating order had a provincial air, like something out of an Upamanyu Chatterjee novel. But Orlando, the man who squeezed the Sicilian mafia, has a cosmopolitan vision. Orlando has converted Palermo, a major gateway for the masses pouring out of Africa and the Middle East, into perhaps Europe’s least administratively hostile city to prospective settlers.

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Cape of many colors

This article is in The Spectator’s February 2020 US edition. Subscribe here. The pretty, preppy town of Chatham, Massachusetts sits more or less at the elbow of Cape Cod, just after the swollen bicep of Hyannis and just before the Cape’s forearm tapers upward to Wellfleet’s freshly disembedded oysters, Truro’s schools of Subaru station wagons and Provincetown’s shallow-swimming shoals of gays. People who’ve never seen the Cape assume that it’s universally charming in an Olde Newe Englande sort of way: shingled houses and lobstermen, homely pubs with whaling paraphernalia on the walls and yellowed photos of Norman Mailer behind the bar. But, like any 340-square-mile place, it’s multifarious.

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Speed-dating in Portland with Godfrey Elfwick

Portland, Oregon A polyamorous friend recently extolled the efficacy of speed dating. Relationship-wise, I’ve had a rather long dry spell, but I must stress that I’ve crossed this sexual Sahara entirely by choice. I actively embraced celibacy to holistically detox my chakras, because chastity, like meditating on an icon of Rashida Tlaib, clears the mind of toxicity. If you assume I haven’t had sexual contact with another human being for 17 months, two weeks and four days because I have failed to attract partners, you would be embarrassingly wrong. Your racist narrow-mindedness amuses me. So, whatever. Now that I have utterly destroyed your bigoted preconceptions, perhaps I can continue my story?

speed-dating

Show off and tell: the sad death of inconspicuous consumption

O America, how do I love thee? Let me count the ways. As an Englishman, I loved the two years I lived in New York as a correspondent for the Daily Telegraph over a decade ago. But I’m afraid I never fell for the American cult of conspicuous consumption — even if at times I thoroughly indulged in its worst excesses. At a party at one of the New York Armories, a huge military building now given over to parties and exhibitions (I forget which one, due to overindulgence), I watched, goggle-eyed, as two brave young blondes frolicked in an ice-cold pool around a larger-than-lifesized ice sculpture of a pair of swans. At another party in SoHo, I made my way to the dance floor to find dozens of twentysomethings dancing around a Range Rover — the car company was sponsoring the event.

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new year

A Godfrey New Year

Portland, Oregon A new year, whether you follow the Greek calendar or the Latinx, is like the first page in a new diary, its date set by patriarchal theocracy, its entries written in guilt. I’ve always questioned the tradition of making and then forgetting resolutions. I view them as an empty promise of redemption, like the fad diets with which late-capitalist dysmorphia tyrannizes the fat-positive. This year, however, I decided to indulge my curiosity. Yes, dear reader, I have made a resolution. ‘B-b-but how on Earth can Godfrey Elfwick’s holistically beneficial way of living xir’s best life be improved upon?’ I hear you stutter in bewilderment.

After the Americans

This article is in The Spectator’s January 2020 US edition. Subscribe here.Malkef, northern Syria I’m sitting under an olive tree about a mile from the front with ‘Agir’, a Kurdish soldier from the Syrian Democratic Forces (SDF). The sharp cracks and dull rumbles of fighting make their way to us over dusty farmland; the shade protects us from the scorching mid-morning sun and omnipresent Turkish drones. Agir tells me how the Turkish-backed Free Syrian Army (FSA) can’t fight — at least, compared with the Islamic State (Isis). Agir fought Isis with American backing for years in Syria. Sometimes, he says, Isis soldiers would tie foam cushioning to their feet, sneak up to your position in the moonlight and slit your throat.

americans syria

In the cart of the city

This article is in The Spectator’s January 2020 US edition. Subscribe here.New York City It’s the Sunday before Memorial Day outside the Metropolitan Museum of Art and the street is filling up with families. Navy servicemen and women stop for a friendly word and a photo. But a tragedy is happening here and there’s nothing anyone seems able to do about it. Elizabeth Rossi, a retired disabled Marine veteran in her early forties, runs a hot-dog stall outside the museum. She served in Operation Iraqi Freedom. ‘On my first day we were bombed; you never forget that,’ she says. Her father, Dan, also a disabled vet, runs the van next door. But they feel that they have been rejected by the city of New York and the world around them.

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Burning Christianity

Conspiracy theories aren’t something I take seriously. But when flames engulfed Notre-Dame cathedral in Paris on the evening of April 15, 2019, my mind momentarily wandered down that path. After all, attempts to incinerate, vandalize and rob Christian churches and shrines have become so commonplace in France over the past three years that one could be forgiven for concluding that something even more sinister was afoot. In 2017 alone, according to France’s Interior Ministry, 878 acts of vandalism were committed against Christian places of worship, cemeteries and shrines. That’s an average of nearly two and a half sites being targeted every day. Government officials play down the problem.

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Headlines of the coming year

This article is in The Spectator’s December 2019 US edition. Subscribe here. January to March ‘Caucasians Are The Best’ Remark By Biden At Iowa Caucus Renews Concerns Over Age Declaring An ‘End To These Endless Security Agreements,’ Trump Tweet Announces US Will Withdraw From Nato ‘Why Do We Need To Defend Germany? Did They Defend Us At Normandy? NINE!’ New Whistleblower Bombshell: $391 Million Military Aid To Ukraine Conditioned On Start Of Construction Of Trump Tower Kiev Trump Tweet Hints At Displeasure With Lawyer ‘Rudy Is A Great Guy But He Is Making Trump Look Evil And Should Stop Going On TV NOW!!!

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The culture war is lost

Even though American culture warriors of the right are fighting what Tolkien called ‘the long defeat’, surrender in the Battle of Chick-fil-A was a monumental symbolic loss. That’s because the fast-food chain had become what psychology calls a ‘condensation symbol’: a phrase or entity that powerfully evokes a worldview, and usually calls forth strong emotions around it. Chick-fil-A sells fried chicken. When are chicken nuggets not mere morsels of battered and fried chicken? When LGBT activists transform them into sacraments of Bible-thumping wickedness, as they have done with enormous effectiveness since 2012. That was the year that Dan Cathy, CEO of the privately held company and son of its founder, criticized the campaign for same-sex marriage as offensive to God.

chick-fil-a christian

Christmas greatness: a Yuletide sermon

This article is in The Spectator’s December 2019 US edition. Subscribe here. ’Tis the season friends. The season to be merry. But also the season to remember. Especially those who gave their everything. For us. Great Americans who made the ultimate sacrifice to protect the greatest nation on earth. I speak, of course, of the true meaning of Christmas. The Yuletide. The winter festival. The hinge of the Judeo-Christian cultural year. The subject of so much opprobrium from the secular left. Christmas is under attack. It has to be defended. President Donald Trump is fighting back. But we all have a responsibility to stand up. To say ‘No!

sebastian gorka
nativity

Godfrey Elfwick’s Nativity drama

This article is in The Spectator’s December 2019 US edition. Subscribe here. Portland, Oregon How do you survive the festive season when you have a social conscience? Dear reader, allow me to impart to you my experience with this predicament, and some wisdom along the way. Once again, the Chr*stm*s season is upon us. Like a virus, it cares not whom it infects and cannot be completely avoided. I choose not to celebrate this holiday, both as a Muslim atheist and a social-justice progressive. Like Th*nksg*v*ng, Chr*stm*s is a toxic symbol of white heteronormative greed. Like the river of evil slime depicted in Ghostbusters II, it seeps insidiously into the fabric of all our lives.

American English must be the most carelessly spoken and written dialect on Earth

This article is in The Spectator’s December 2019 US edition. Subscribe here. Kemmerer, Wyoming Before 1965, when immigrants to the American Republic came almost exclusively from Europe, the largest white ethnic group in this country was of German stock. It may still be so, though I am unaware of recent statistics that demonstrate the fact. Certainly, a linguistically sophisticated visitor arriving here today from Europe might easily arrive at that conclusion. The now ubiquitous ‘Yah!’ is phonetically indistinguishable from ‘Ja!’, and while ‘Yah-wohl!’ has yet to be widely heard in American streets, connoisseurs of the American language in the 21st century would hardly be surprised should it crop up there.

american english ‘OK, here it is, “Brexit” … Apparently it means “Brexit”…’
drugs

White Christmas: the magic of the festive drugs binge

This article is in The Spectator’s December 2019 US edition. Subscribe here. An effective antidote to all this thoughtless zealotry, I find, is to go out for the evening with my friend Trevor. When despair hits total, I know it’s time to ring him up and suggest a small sherry: code for drinking and taking drugs until we’re totally out of our minds, then partying all night. Trevor is a big, strong, hard-working country boy for whom life is invariably a momentous affair. Though he’s a tolerant man, there is a point at which forbearance ceases to be a virtue, and he is an old-school puncher and the man you have to beat if you want the magnetic title of Hardest Man in Town. His catchphrase is ‘Who’s the Daddy?

The joy of spending Christmas alone

This article is in The Spectator’s December 2019 US edition. Subscribe here. I’ve always resented Christmas — because Christmas is a holiday that makes liars out of us all. Let’s not get into whether Jesus was born of a virgin. Suffice it to say, I struggled with this idea from a young age. Back in kindergarten, having no idea what a virgin was, I consulted Anne, my precocious neighbor and classmate at the Convent of the Visitation School. Anne showed me a biology book, which presented in very graphic detail the mechanics of intercourse. Anne explained that being a virgin meant you hadn’t had sex. ‘Mom, how did the Virgin Mary get pregnant with baby Jesus?’ I asked. ‘Oh, God did that,’ she explained dutifully.

christmas alone

Let Utah be Utah

This article is in The Spectator’s December 2019 US edition. Subscribe here. Salt Lake City, Utah Here I sit in a Salt Lake City coffeehouse, wishing I’d donned the uniform (white shirt, black tie, nameplate) of a Mormon missionary. Now that would throw the ambient hipsters for a loop. Last time I buzzed through the Beehive State was the dawn of 1984, when I fled the Imperial City on the Potomac after 30 months legislatively assisting Sen. Pat Moynihan. I went to Washington a left-of-center populist and returned a novice in what Henry Adams called the Conservative Christian Anarchist party, of which he mistakenly thought himself the only member.

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Digby Dent on lawn darts in winter

New Haven, Connecticut Greetings friends. Old Digby Dent (BR ’89) here. I’ve been press-ganged by the good folks at The Spectator into sharing a few reflections on living well as the fiery splendor of autumn gives way to the dour cold of winter. The leaves are gone, the days grow short and it’s dark by four in the afternoon in Boston. Worse still, the obvious recreations of warmer days having given way to the inconstancy of the third season, we find ourselves waiting for enough snow to ski, cross-country or alpine. What is to be done in the unsteady interregnum from now until The Game? Sailing is no damned good if you can’t guess how cold it’ll be on the water.

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key west

My wild Key West

This article is in The Spectator’s December 2019 US edition. Subscribe here. Key West was originally called Cayo Hueso (Bone Island in Spanish) either for its bleached limestone rock or because the Calusa Indians used it as a burial ground. The first European here was Spain’s Ponce de León in 1521, on his spiritual quest for the Fountain of Youth. Lt Cmdr Matthew Perry planted the American flag on March 25, 1822. By the 1880s, Key West was the richest town in Florida. I first came on a Greyhound in November 1977. I knew no one. An American boyfriend in London had talked about breakfasting with fishermen, and of the Southern writer who was his mentor.

Notes on…bridge

This article is in The Spectator’s December 2019 US edition. Subscribe here. ‘If you don’t get your act together,’ I told my husband, Bobby, ‘I’m going to have to find a new partner.’ In life, I had no doubt he was the one. In bridge, it was another story. The four-person game seems to have evolved as a distinct form of whist in the 19th century. Today, people commonly explain it as a more complicated version of spades. It begins with bidding: each player opens his hand, counts his points (aces are four, for example; kings are three) and determines which of his suits are strongest. Teams of two then try to communicate what cards they have through a set of predetermined codes called conventions.

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