Theatre

Richard III is seriously bad for your health. Any actor will tell you that the part of the ‘bunch-backed toad’ is so physically punishing that the chap in the title role usually ends up being injected with painkillers by the local quack before each show. Or he finds himself in hospital when he should be on stage. Mark Rylance has heeded these warnings. His Richard — an astonishing feat of creative originality — is very nearly able-bodied. He has no crutches, no twisted limbs, no bandy legs, no hump weighing him down like a medicine ball. He walks with a faint limp. He carries a withered arm discreetly under his doublet. And he has a slight suggestion of a cyst-ette on his shoulder. Otherwise, he’s perfectly formed.

George Bernard Shaw argued passionately that Britain should create a public health service. And he lived long enough (1856–1950) to become one of its earliest victims. This play from 1906 shows the very best and the very worst of his creative abilities. He had a plan: to strip bare the iniquities of private medicine and stick the knife in deep. We open in Harley Street where a gang of slick and prosperous doctors are bantering away, like tipsy clubmen, about their patients. I cured this one. I killed that one. Each quack has his preferred treatment. One thinks all disease is caused by blood poisoning. Another that surgery cures every ailment. A third that cheerful nurses and a decorative sick-bay are an infallible panacea.

A timely show at the Finborough takes us into the heart of Bashar al-Assad’s terror state. Zoe Lafferty’s verbatim piece gathers evidence from activists and torture victims and flings it straight at us. The result is utterly gruesome and utterly compelling. A fractured, blood-stained snapshot of an ancient monstrosity blundering towards its own funeral. Syria, a Russian sidekick state, still pursues the traditions of Marxist totalitarianism. Every morning, ranks of schoolkids salute their leader. ‘Unity, Freedom, Socialism’ they chant in honour of a regime which traduces all three ideals. The Alawi minority, making up 12 per cent of the population, controls everything. Western music and literature are ruthlessly censored.

OK, I was wrong. I’ve said it a million times but I now realise it’s perfectly feasible. Antique dramas can make sense in a modern location. Nicholas Hytner sets Timon of Athens slap bang in the middle of present-day London. The action begins in a mock-up of the National Gallery’s Sainsbury wing, complete with that dull, forbidding grey hue that some miserable nutcase chose for the walls. Ominously, hanging centre-stage, is El Greco’s swirly pink vision of Christ ejecting the moneylenders from the temple. A launch party is in full swing. Champagne flows. A gang of yuppies, toadies, spivs and freeloaders has gathered to toast the opening of the ‘Timon Wing’. Glamorous sycophants hover around the millionaire philanthropist crying, ‘Timon, Timon!

Michael Frayn is a schizophrenic. His creative personality bestrides the English Channel. When he’s at home he writes traditional West End farces with amusing titles and plenty of jokes. When he sits at his European desk he comes up with dour, static, talk-heavy historical dramas with boring titles and no jokes at all. Democracy, written in 2003, is a classic Euro-bureau production. Frayn invites us to examine Willy Brandt’s stewardship of West Germany in the early 1970s. Willy is referred to throughout as ‘Villy’ which, for some reason, sounds even more silly than just Willy. Chancellor Villy has a couple of problems. He’s an idealist and he wants the free world to embrace the eastern bloc and to give the misunderstood Soviets a big, warm, sloppy hug.

Fear is a new drama by Dominic Savage and it’s one of the nastiest plays I’ve ever seen. It’s also one of the most scrappily written. Yet the subject matter and the clunky script make it weirdly captivating. We meet a pair of teenage muggers who hang around posh bits of London scoping out victims and totting up their ‘net worth’. A typical yuppie banker sports about five grand’s worth of portable accessories: Swiss watch, smart phone, designer briefcase, bespoke shoes, wallet full of cash. And these two muggers are expert valuers of lucrative prey. When they strike, they seek more than just upmarket goods. They want revenge as well.

Off to Narnia. Director Rupert Goold has recreated C.S. Lewis’s permafrosted fantasy world in a circus tent moored in Kensington Gardens. And at the height of summer too. An impossible feat. But tons of cash, and many months of preparation, have been sunk into this effort. The show starts with The Wardrobe looming up in the middle of the stage, like a fat slab of mystery, a sort of Tardis perhaps, or the Kaaba at Mecca. Not much like a wardrobe, though. A child steps out and finds herself in a freaky kingdom run by a demented tundra-monger. Here she comes. Sally Dexter, playing the queen in a luminous white bedsheet, cackles sexily and yells commands at her cowering minions. Then she whooshes off in a great surge of whip cracks and dry ice. ‘Was that a bit scary?

It’s all Kenneth Halliwell’s fault. By bashing in Joe Orton’s head with a hammer, he brought the playwright’s career to a premature halt when Orton was still experimenting with brittle and anarchic farces. Had Orton lived beyond 34, he’d have developed his technique and become a richer, truer and more rounded artist. And What the Butler Saw would now be a minor work by a major playwright. Instead it’s a major work by a minor playwright. Uneven in tone, lumpish in detail, unsure of its creative purpose, this is a problem play that doesn’t merit its status as a classic. Orton dashed it off in a few weeks and the script was discovered, after his death, lying in a drawer.

I’m not the biggest fan of Neil Simon, I admit it. In the programme notes for The Sunshine Boys, I discovered that Time magazine once called him ‘the patron saint of laughter’. Good, I thought. When the curtain goes up I’ve got someone to pray to. The show opens with Danny DeVito slumped in a hotel room watching TV in mid-afternoon. He’s a spent vaudeville star whose feud with his comedy partner forced him into retirement 11 years earlier. His nephew, a pushy young agent, wants to revive the famous duo for one last TV special. DeVito insists that he won’t do it. (But he will, of course.

If you want to see Scotland’s superiority complex in action, take a look at its literary culture. The works of Hume, Boswell, Walter Scott and Robert Louis Stevenson adorn libraries the world over, and it suits Scotland’s arts lobby to pretend that the age of excellence is still alive. It’s great PR and it justifies the mighty wodges of tax-payer dosh that fund new writing north of the border. But when you seek out the latest Jock geniuses you find someone called David Harrower. Familiar name? Maybe not, but then he’s better known abroad than at home. His most celebrated play Blackbird, written in 2005, told of a child-rape victim who met up with her molester 15 years later and found the stirrings of lurvve still tingling in her loins. Yeah, sure.

We all know the ‘excellence theory’ of migration. Barriers to entry guarantee that imported cargoes have outstanding qualities. Manfred Karge’s parable of urban despair in the Ruhr comes to the UK with high expectations. It’s been here before. Director Stephen Unwin premièred the play at Edinburgh, 1987. His new revival at the Arcola demonstrates that the ‘false charm theory’ of migration also applies. The foreign and the exotic can mesmerise us more easily than the homegrown. Unwin sets the play in some vague tower-block ghetto. We meet a quartet of jobless alcoholics who become fascinated by Amundsen’s trip to the South Pole. By impersonating Norwegian explorers, the drunken lunks briefly discover some purpose in their sozzled lives.

Be still, at last, you clamouring brainboxes. Those who long for more highbrow drama in the West End can thank God for David Edgar’s Written on the Heart. Commissioned by the RSC, this celebratory play tells the story of the King James Bible, which was first published in 1612. Making scripture accessible to the masses represented a huge moral and cultural upheaval. In 1536 William Tyndale had been executed in Flanders for translating the Bible into English, but just eight decades later the king himself ordered a new vernacular version and showered the translators with rewards. Edgar is no slouch when it comes to taking on lumpish, glutinous topics and he relates the entire story of the English Church during the 16th century.

Great title, Long Day’s Journey into Night. The sombre, majestic words are suffused with auguries of doom. ‘A play of old sorrow written in tears and blood,’ was O’Neill’s description of the script, which is inspired by his personal background. We’re in a beautiful seaside mansion where a prosperous New York family, the Tyrones, are living in great splendour. But beneath the gorgeous surface everything’s going to hell. The oldest son is a washed-up actor who can’t keep away from the local knocking-shop. The younger boy, a preppie drifter, keeps coughing TB spores into his hankie. The mother, still grieving for a lost child, is hooked on morphine. And the whisky-soaked dad is a millionaire who can’t bear to switch on a spare light bulb.