Features

Michael Foot and I are sitting in the kitchen of his house in Hampstead, north London. Outside in the garden a red ‘Labour’ rose blooms in the afternoon sun; inside, the house is crammed with books: they’re in piles on the kitchen table, on shelves on every wall: William Hazlitt, William Blake, John Keats, Benjamin Disraeli, Thomas Paine. Upstairs there’s a whole roomful of books on women’s suffrage that belonged to his late wife, Jill Craigie, then another room where an entire corner is devoted to Irish writers: George Bernard Shaw, Oscar Wilde, Jonathan Swift. Mr Foot believes that politicians should have a love of great literature (he has written acclaimed biographies of Aneurin Bevan and H.G.

Apart from libraries and other centrally administered faculties, the University of Oxford is made up of 45 colleges and halls, all possessing a wine cellar. As a result, the wine culture of the place is immense and indelible, and a sizeable minority of dons – the term describes any fellow of a college – have built highly respectable private cellars of their own. Frequently a case of misunderstanding when a tourist asks ‘Where is the University?’, the colleges collectively comprise the university despite being self-governing, quasi-autonomous legal entities.

Harvard It is five years since the attacks on the World Trade Center and the Pentagon, but Western democracies have not even begun to address seriously, and in a nuanced way, the moral and intellectual challenges posed by the relatively new phenomenon of mass-casualty suicide terrorism. The traditional paradigm by which we have long confronted harmful conduct — waiting until the harm occurs and then punishing the harm-doer to deter others — cannot work with the suicide terrorist who welcomes the ultimate punishment. A new paradigm, relying more on anticipatory and preventive measures, must be considered. But such measures carry with them considerable dangers to civil liberties.

With the foiling of the alleged conspiracy by radical Islamists to devastate transatlantic air travel — at the height of the US–UK tourist season — Britain has emerged, a little more than a year after the London Tube bombings, as the apparent main target for jihadist terror in Europe. This has little to do with British policies, poverty, discrimination or Islamophobia. Simply put, a million or more Sunnis of Pakistani background, who comprise the main element among British Asian Muslims, also include the largest contingent of radical Muslims in Europe. Their jihadist sympathies embody an imported ideology, organised through mosques and other religious institutions, rather than a ‘homegrown’ phenomenon, as the cliché would have it.