Books

A politician publishing a novel is a bit like the lead singer of a rock band declaring that not only are they going to release a solo album but it is going to express their newfound interest in electronica. Expectations are low — or high depending on your appetite for other people’s failure. Still, for all the mean things you could say about Stacey Abrams’s new legal thriller While Justice Sleeps, you could say some kind things as well, the foremost being that it is not cynical. This is not some kind of botched cash-in. (For that, look forward to my editors asking me to review Hillary Clinton’s forthcoming novel State of Terror.) Abrams loves to write.

Sohrab Ahmari is an ogre sent by Satan to annihilate American freedom. At least, that’s the reputation he has with liberals of the more excitable sort. His new book ought to soothe their twitchy nerves. The Unbroken Thread is an easy going, ecumenical, rather cosmopolitan tour of 12 moral questions and select thinkers who responded to each of them. ‘My primary purpose,’ writes our implausible theocrat, is ‘not to offer definitive answers, drawn from any one particular tradition, but to explore the possibility that our contemporary philosophy might be wrong in crucial respects.’ Ahmari has been much vilified for his criticism of Drag Queen Story Hour, an event in which crossdressers introduce themselves to children in public libraries.

In the 1880s a new group of women was entering newsrooms. Not content to write society sketches or cover the fashionable hats of the season, they went for bold reporting — often going undercover or participating in other dramatic ‘stunts’. The antic that launched Nellie Bly’s career in 1887 was getting admitted as a patient on Blackwell’s Island in New York, then an insane asylum for women. She had told the editor of the New York World she would do anything fora job on the paper, and this was what she was assigned. She went to a boarding house under an assumed name, pretended to be unhinged and was duly committed. Rescued after 10 days by a representative from the World, her exposé of the indignities suffered by patients in the asylum was a sensation.

Mark Twain’s work contains in itself pretty much all of 19th-century America. This is America as she was when still, geographically and socially, more a frontier society than not; before she became heavily industrialized, urbanized and suburbanized: increasingly convergent upon the European societies from which she was descended. Twain’s America is, in short, America when she remained a unique place; even as she was evolving with lightning speed from her earlier self into something approaching her present one. Mark Twain made an international reputation for himself with the publication in 1869 of The Innocents Abroad, a travelogue that recounts a trip of many months through Europe and the Middle East.

In 1791, Isaac D’Israeli, father of future prime minister Benjamin, published his most famous work, the Curiosities of Literature, a collection of freewheeling mini-essays on whatever literary topics happened to tickle their author’s fancy: ‘Titles of Books’, ‘Noblemen Turned Critics’, ‘On the Custom of Saluting after Sneezing’, ‘Cicero’s Puns’. One of its joys is its capaciousness — completely unsystematic, yet seeming somehow to touch a little on everything. The book is long, but the essays are rarely more than a couple of pages, sometimes less.

In an age of rancor, one thing we can all agree on is that it makes a certain amount of sense to fear the police. What other force in civil society is authorized to intrude on private life, and deny its benefits and freedoms, in quite the same way? It may be the law-abiding members of society who fear the police most palpably. While actual criminals carry knowledge of their own guilt, the innocent must live with the knowledge of how easily we could be wrongly accused, misidentified or railroaded. Alfred Hitchcock did more than any other popular artist in the last century to help form a certain image of the police in the public consciousness.

Hard to avoid the suspicion the latest clamor for Philip Roth to be canceled isn’t just a marketing gimmick by the publishers of the great man’s latest biography. #MeToo repackaged as a means to shift product, in other words. For what could we possibly now have learned about the author, just three years after his death, that would cause a meaningful reappraisal of his position — with Saul Bellow and Don DeLillo — at the pinnacle of modern literature? That he was very sexy? Is that it? ‘God, I’m fond of adultery,' he is said to have said in Blake Bailey’s Philip Roth: The Biography, apparently while prowling London on the hunt for Chinese prostitutes. Pass the smelling salts.

If only Hamlet had known Jordan Peterson. To be or not to be, Dr Peterson believes, is indeed the burning question — but it’s a question that can be resolved decisively in favor of Being with a capital B. And he’s willing to walk any modern-day Hamlet who cares to listen through the math. This reasoned position in favor of existence is at the heart of Jordan Peterson’s latest book, Beyond Chaos: 12 More Rules for Life. It’s also, I’d argue, at the heart of his popular appeal. Sure, his undeniable charisma doesn’t hurt; and of course, he’s brilliant, well-read and articulate. But so are many other public intellectuals.

There are fashions in the paranormal as in everything else. Since the famous Enfield hauntings of the late 1970s, poltergeists seem to have gone quiet, or at least unreported; but before then they were everywhere. In 1938, poltergeists kicked off in Thornton Heath, Surrey, and a Jewish Hungarian journalist and psychic investigator, Nandor Fodor, was alerted to strange happenings in the home of a 34-year-old housewife there. The list of happenings is familiar in all poltergeist stories. Furniture moves, light fittings shatter, crockery, money, knick-knacks, even small pictures are thrown through the air, sometimes seemingly aimed directly at individuals.

The house of the Lord, we are told, has many mansions. So does the house of wokeness. If you are Coca-Cola, you address flagging sales by embarking on an ad campaign (and internal training regimen for employees) urging those drinking its sugar water to 'try to be less white', i.e.,  'less arrogant, less certain, less defensive, less ignorant and more humble'. If you are Disney, you scour your cartoons for images, situations, or language that worried white bureaucrats imagine might cause offense to anyone on this week’s list of designated victim groups. If you are Dr Seuss Enterprises, you cashier six of your books because they 'portray people in ways that are hurtful and wrong'.

As every Italian schoolchild knows, The Divine Comedy opens in a supernatural dark wood just before sunrise on Good Friday, 1300. Dante Alighieri, a figure in his own work, has lost his way in middle age and is alone and frightened in the darkness. The ghost of the Roman poet Virgil is about to show him Hell: ‘Midway in the journey of our life I found myself in a dark wood, for the right path was lost.’ Begun in the early 14th century, Dante’s poem is, for many, the greatest single work of western literature. With its dramatic chiaroscuro of hellish fuming mists and paradisal stellar regions, the poem is ‘awful’ in the archaic sense of the word (still valid in the Italian terribile), meaning to inspire awe.

Kikuko Tsumura is a multi-prizewinning Japanese author whose mischievously deceptive new novel takes us into what purports to be the office world of Tokyo. The routine at first seems familiar, but intriguing disparities emerge: the present is also a foreign country. There’s No Such Thing as an Easy Job gives us the minutiae of everyday working life — but not as we know it. Think Nicholson Baker’s Mezzanine, freed from lunchtime restrictions. A burnt-out young woman wants a job without responsibility — no stress, no demands. First up: a surveillance assignment observing a novelist suspected of receiving contraband goods.

Gilbert in Oscar Wilde’s dialogue ‘The Critic as Artist’: ‘Every great man nowadays has his disciples, and it is always Judas who writes the biography.’ Not here. Hermione Lee’s immensely long Tom Stoppard: A Life is expert, engrossing, entertaining and sympathetic to its subject. At its heart is a writer steely in his determination to entertain, an inexhaustible mine of mots, a nonstop genius of jokes, capable of winning the Nobel Prize for the interview as an art form. It comprehensively replaces Ira Nadel’s Double Act (2002), a biography which Stoppard hoped would be ‘as inaccurate as possible’. (Indian Ink and Arcadia are both explicitly hostile to biography and its hubris.

I first experienced Alison Lurie’s generosity remotely. In December 1989 my friend Janet Hobhouse was renting Alison’s tiny house on Stump Lane, Key West, and I visited. Janet was terrified after a break-in. Alison, away teaching at Cornell, Kindly arranged for a private security guard. I first sighted the celebrated novelist on her deck in February 1996, breakfasting on what looked like cereal and Marmite. Stump Lane was sold, and she had bought a house on Reynolds Street, near the Casa Marina Hotel — opened in1920 for travelers on the Flagler Railway from Miami to Key West. The poet Judith Kazantzis and her husband Irving Weinman had arranged for me to rent the second part of Alison’s house, across her deck. She invited us to dinner.

In 1975, I was commissioned to interview Sybille Bedford, by then a leading light in the literary world. She lived in a small house in Chelsea. As I got out my notebook, she said, ‘I hope you are not going to ask me about my life.’ She spoke freely about her work, though. A Legacy, the novel she published in 1956, had become an instant classic. Evelyn Waugh had reviewed it in The Spectator with all the authority at his disposal: ‘We gratefully salute a new artist.’ In a letter to Nancy Mitford he further praised the novel: ‘What a brilliant plot!’ A Legacy was high art at a time when the Angry Young Man and the kitchen-sink style were low art or no art at all. We found that we had friends in common.

His name was Igor Michael Peschkowsky. When he was five he lost his body hair after an allergic reaction to a whooping cough vaccination and wore a hairpiece and false eyebrows for the rest of his life. In 1939, aged eight, he escaped from Nazi Germany on an ocean liner bound for New York. He never mastered cursive handwriting. He was a cousin of Albert Einstein. Richard Avedon became his social mentor. He dated Gloria Steinem. He passed on directing The Exorcist. In the end he became an EGOT, having won an Emmy, a Grammy, an Oscar and a staggering 10 Tony Awards. In this exhaustive, emphatically chronological biography, Mark Harris recounts Mike Nichols’s rags-to-riches life and professional and personal highs from birth in 1931 to memorial service in 2014.

Robert Kaplan’s new book, The Good American, takes as its epigraph V.S. Naipaul’s observation that ‘Pessimism... can drive men on to do wonders.’ It’s tempting to remark that this dry aphorism is as true about Kaplan’s life and work as it is of his subject, the humanitarian Robert Gersony. But in both cases this would be, if not exactly wrong, then incomplete. Robert Gersony is a man who indeed did wonders. The son of Holocaust survivors, he dropped out of high school, earned a Bronze Star in Vietnam and then, Kaplan writes, ‘spent 40 years interviewing... over 8,000 refugees, displaced persons, and humanitarian workers in virtually every war and disaster zone on earth’.

Staying with Peregrine Eliot (later 10th Earl of St Germans) at Port Eliot in Cornwall, Lucian Freud remembered that the Eliots ‘ate off solid silver plate, even shepherd’s pie’. In 1968, Freud was having an affair with Perry’s wife Jacquetta. According to her, it was an addiction: ‘Completely hooked, a dreadful drug.’ After two turbulent years, Jacquetta decided to have a baby by Lucian, ideally to be born on his birthday. Her husband agreed to bring up the child as his own, provided the matter was not mentioned again. The laissez aller attitude is partly accounted for (though not by William Feaver) by the 1960s, and the way the young aristocracy embraced the hippy-trippy counterculture. Jacquetta mentions smoking an opium spliff in Paris with Freud.