Peter Jones

Sir Tony Blair’s Tone-deaf suggestion that Stem subjects should dominate the curriculum of all schools would paradoxically take education back to the ancient world, when education was designed to benefit only the few. Take Rome. Wealth in the ancient world lay in land, which the rich exploited for all it was worth. Needing to protect their investment, Romans used their power to ensure that it was they who governed the state. The education system was designed to train them in winning arguments in the Senate and to protect themselves and their money in the courts. That left the remaining 90 per cent to fend for themselves, most trying to survive on a small land-holding, providing enough of a surplus to sell at market and buy what they could not themselves produce.

Medical problems come and go in the media, and at the moment the flavour of the month appears to be gout (from Latin gutta, a ‘drop’, seeping into a joint). For the Greek doctor Hippocrates, gout (Greek podagra, ‘foot-trap’) was the ‘fiercest, longest and most tenacious of all joint diseases’. But since the ancients did not know that excess uric acid, a natural product of the body, was its cause, their remedies were futile. Pliny the Elder claimed that wet seaweed was the answer. Scribonius Largus was at least original, the first to suggest electrification for medical purposes: he backed torpedo fish (an electric ray) for curing gout (some types put out 220 volts).

As Miss Truss and Mr Sunak spray policies around on a range of topics which they hope will appeal to Conservative members, Tory MPs agonise about whom to support, presumably with jobs in mind. The philosopher and statesman Cicero (106-43 BC) was more interested in a politician’s personal qualities. The Roman state was a res publica. At one point in his writings, Cicero rephrased that as res populi, which he interpreted as ‘the possession of the people’. By that, he did not mean a democracy – Romans disapproved of the Greek experiment – but a state in which the people did have an active and meaningful interest.

James Howells has spent years trying to persuade Newport council to allow him to spend millions digging up a rubbish tip to find a computer hard-drive, possibly containing yet more millions, which he threw away in 2013. The ancients, who found obdurate behaviour fascinating, often explored such human failings in their myths, many of which featured horribly appropriate outcomes. Erysichthon (‘one who pulls up the land’) provides a good example. Let the poet Ovid explain. Erysichthon, a man who never sacrificed to any gods, hacked away at and pulled down a much-venerated oak tree, hung with votive offerings and sacred to Ceres, goddess of the grain that feeds the world; further, he both beheaded a man who tried to stop him and ignored the tree’s threats of punishment.

It is clear that the country will soon need a Water Czar. Augustus’s right-hand man Agrippa would be the one to reshape the whole system, and Frontinus to ensure it all worked. Of Rome’s aqueducts, ‘cut-and cover’ masonry channels, following the contours of the ground, made up 80 to 90 per cent of their total mileage, with tunnels and arches only as necessary. Rome’s first three aqueducts, built between 312 bc and 144 bc, were ten miles, 40 miles and 56 miles long, the last with arches along the final flat seven miles into the city.

The battle to be PM raises the question: in a functioning democracy, how should arguments be won? Surely, by persuasion. But for ancient Greeks, too often it seemed to be by flattery. The Greek for ‘flatterer’ was kolax, and a comedian described a kolax’s lifestyle as follows: he would dress up in his best cloak, hire a slave and head off into town looking for someone rich and stupid, whom he would load with grotesque flattery. With any luck this would result in a dinner invitation, where he would make witty comments, turn the host’s vices into virtues and express delight at being the butt of his jokes.

The word ‘colony’ meets with a sharp intake of breath these days, but ‘province’ raises no eyebrows. How very odd. The ancient Greeks invented the western notion of the colony. But ‘colony’ is the term the Romans applied to it and is of Latin derivation, from colo, ‘I cultivate, inhabit’ and so colonia. The ancient Greek term was apoikia, lit. ‘a home apart, away’, or perhaps a ‘home from home’.

Last week Lloyd Evans was wondering whether it was about time audiences started booing dramatic productions of which they disapproved. He was right to trace this happy practice back to the ancient Greeks. In Athens, trilogies of tragedies were put on in competition, and Plato tells us that the audience did not disguise its feelings about its choice of winner, though the judges had the final say (Plato disapproved of those who yielded to the ‘howling of the mob’). In general, disapproval of any aspect of a play was expressed by hissing and booing, and heels being kicked against the seats. Uncouth behaviour was also not uncommon.

An Oxford don has raised the prospect of producing a cocktail of hormone pills that would help you to fall in love. What an appalling prospect! You might suddenly find yourself consumed with an irresistible desire for Ian Blackford. The ancients knew what was really required: a means of ensuring that the object of your passion fell in love with you. The ancients regarded an attack of lust as the same sort of experience as falling ill or being afflicted by madness. So a man in love with a woman would write a love spell asking a god or some unpleasant earth spirit to, for example, ‘burn, torch, the soul of X, her female body, her limbs, lay her low with fever, until she leaves her husband’s home and comes to me, now, quickly’.

The RMT union is threatening strikes to bring the country to a halt. Such activities have a long history in the West. The Romans got there first in 494 bc when the plebs – that is, most of the workers – won a degree of political power hitherto denied them, by withdrawing their labour. Using this mass communal strategy in the interests of the majority, but sparingly, they achieved political parity in 287 bc. The army too sometimes mutinied. This was dangerously different: the historian Tacitus saw it as a failure of leadership. In ad 14 Augustus died, and the legions in Pannonia (the Hungary-Balkans area) feared their terms of service, harsh already, would become yet harsher.

Nostalgia wars are all the rage at the moment, but an extraordinary example appears to have been missed: a hammer and sickle painted on the newly erected statue of Lady Thatcher. Communism was in fact invented by the Greek comic poet Aristophanes (c. 446-386 bc). For him, it was one long, uproarious joke. His Ecclesiazusae (‘Women Running The Assembly’) was produced in Athens in 391 bc. In it, he depicts the women of Athens disguising themselves with beards and taking total control of the male-dominated assembly. Their leaderene Praxagora then issues a programme of reform, which abolishes private property – land, goods, and money – and uses it to feed and clothe the whole citizen body, under female management.

The ancients certainly knew how to put on a celebration. Let us hope the Queen’s Platinum Jubilee comes up to scratch. In 274 bc the Greek pharaoh of Egypt, Ptolemy II, staged a procession in honour of his father. It featured 400 cartloads of silver plate, 20 of gold and 800 of spices, 57,600 infantry, 23,200 horse, 2,000 bulls covered in gold, 2,400 dogs, 150 men carrying exotic trees with birds in them and 120 boys carrying saffron on gold platters. They were accompanied by elephants, goats, hartebeest, camels, ostriches, peacocks, a large white bear, three bear cubs, 14 leopards, 16 cheetahs, a giraffe and an Ethiopian rhinoceros.

Given Putin’s less than triumphant operation in Chechnya, where the Russian army suffered catastrophic losses, it is hardly surprising that his control of the ‘special operation’ in Ukraine does not seem to be a howling success. His inability to deal with the situation there bears a striking resemblance to that of the short-lived Roman emperor Vitellius. After the chaos that followed Nero’s suicide in ad 68, the year 69 is known as ‘the year of the four emperors’. Vitellius was the third to try for the throne, before falling to the ultimately successful pro-Vespasian forces. The Roman historian Tacitus was scathing about his military abilities.

The biggest cruise ship yet built has just been launched, but in like-for-like terms, it comes nowhere near the Syracusia, built c. 240 bc on the orders of the Sicilian tyrant Hiero II. A small ancient Greek freighter might be about 45ft long, a trireme 120ft, a large merchantman 130ft. The Syracusia was nearly three times longer, constructed out of enough material to build 60 triremes. It had three floors. The lowest contained the cargo. On the second were the 30 cabins, covered in multicoloured mosaics telling the story of Homer’s Iliad. The cooks’ galley came complete with a seawater fish-tank, with a 20,000-gallon freshwater cistern in the bow.

Did Vladimir Putin ever use his infamous ‘historical’ account of Russia-Ukraine relations to consider how Ukrainians might react to his decision to attack them? Clearly not. The Roman historian Tacitus (d. c. ad 120) knew better what history was for. Tacitus acknowledged that Rome under the tyranny of the emperors had become corrupted. As a result, it had lost that moral compass evident in its early history. Discussing the tribes of Germany, for example, he commented on the laudable strictness of their marriage laws (one man, one wife) and a life free of vice: ‘No one thinks vice funny, no one calls corrupting or being corrupted “modern life”.’ The implied contrast with imperial Rome was obvious.

Whatever one thinks of her politics, Angela Rayner is clearly a pretty sporting party, and the joke she made about using her charms to distract the PM in the House is surely well in character. The ancient Greeks knew all about such crafty female tricks played on benighted males, never more delightfully exemplified than (surprisingly) in the West’s first work of literature, Homer’s Iliad (c. 700 bc). In Book 14, the pro-Greek goddess Hera, wife of Zeus, is furious with her husband for supporting the Trojans. So she decides to distract him – by sending him to sleep.

What is a just war? Those who, from St Augustine onwards, have debated the question usually begin with Cicero, the Roman philosopher and statesman, who first attempted a definition in 44 bc. Cicero’s general understanding of the nature of justice, which was a central duty of those in power, went as follows: ‘Justice instructs us to spare all men, to consider the interests of the whole human race, to give everyone his due, and not to touch property which belongs to others.’ The foundation of justice was good faith, i.e. ‘truth and fidelity to promises and agreements’. There should be ‘a limit to retribution and punishment for wrongdoing’: much better to encourage repentance.

Commentators talk much about the morale of the Ukrainian troops and the edge that this has given them over the Russians, even in a technology-dominated conflict. Ancient warfare was a matter of hand-to-hand fighting, where morale is absolutely crucial – ‘defeat in battle always starts with the eyes’, said Tacitus – and the imperial Roman army offers a masterclass in how to generate it. That army was, uniquely, professional. The soldiers’ physical fitness, kit, mastery of weapons and technical training in battle tactics were second to none.

St. Petersburg University in Russia is (desperately?) inviting scholars worldwide to a conference in September celebrating Mikhail Speransky. It was he who, on the orders of the Russian emperor Nicholas I, published in 1830 a 45-volume compilation of all the laws of the Russian Empire, which he reduced to a 15-volume digest by 1839. It was to form the basis of the Tsarist legal system. The precedent for this was, of course, the legal Digest of Rome’s eastern emperor Justinian (AD 533). This was a compendium of 2,000 volumes of Roman law published between the 1st and 3rd centuries ad. Its purpose was to produce a contemporary, definitive account of all Roman private law. For student use, a handy four-book summary (the Institutes), also with legal force, appeared alongside it.

Historians in Russia have a long and craven record, now going back centuries, of being economical with the truth about their current regime. The Roman historian Tacitus had a fascinating explanation for why such economy was also the case under the early Roman emperors. First, some background. Livy’s 142-book moral and romantic history of Rome stretched from earliest times to 9 bc, including the end of the republic in 27 bc when Augustus became emperor.