Laura Freeman

‘Naughty little nudes,’ my history of art teacher used to say of Cranach’s Eves and Venuses. Aren’t they just? Coquettish and compact. Kenneth Clark thought they had ‘chic’. Cranach’s nudes are rarely truly naked. They wear Ascot hats, golden chokers, filmy wisps of gossamer girdle. Take the goddess in the National Gallery’s ‘Cupid Complaining to Venus’ (c.1526–7). Don’t you long for her to take off her ostrich feather hat and tickle you with it? ‘Hallo, Jungs.’ See how she plays footsie with a branch of the tree. How she brushes the back of her hand against its trunk. Note the double necklace. Always accessorise.

‘It’s true, it’s true, it’s true.’ Over and over she said it. ‘E vero, e vero, e vero.’ It’s true he raped me. It’s true I was a virgin. It’s true all I say. Even under judicial torture, even with cords wrapped around her fingers and pulled tight, she did not waver. ‘E vero.’ These words, spoken by the 17-year-old Artemisia Gentileschi, have come down to us in a trial transcript of 1612. This haunting document, never seen outside the state archives in Rome, will be shown for the first time in the National Gallery’s forthcoming Artemisia exhibition. Artemisia ought to have opened this month. Curator Letizia Treves has been through hell and high water. Italy in lockdown. American flights suspended.

Late in the afternoon on Valentine’s Day, I walked through an almost empty Uffizi. Coronavirus was then a Wuhan phenomenon. Our temperatures had been taken at the airport, but there were no restrictions on travel and those wearing masks looked eccentric. I congratulated myself on finding Florence so quiet. Off-season, I thought smugly. That’s the way to do it. Heaven knows it’s empty now. The painting that caught my eye on that distant-seeming visit was a long, low cassone-shaped painting on the theme of the Thebaid attributed to Fra Angelico (c.1420). The Thebaid is a collection of texts telling of the saints who in the first centuries of Christianity retreated to the barren lands around the Egyptian city of Thebes.

My step-grandmother Connie was an inspired needlewoman. For ten years, as a volunteer for the charity Fine Cell Work, she taught embroidery to inmates at HM Prison Wandsworth. She once told me that she was tired of being a ‘committee woman’: ‘I wanted to be down in the arena with the sawdust.’ She believed in rehabilitation, not punishment. She never asked what her pupils had done; she didn’t want to know. All that mattered was finding calm and purpose in the next stitch. Picture her, silver-haired, elegant, teaching her chaps to embroider pheasants, artichokes and, her favourite, pineapples on to cushions. She was a member of the Royal School of Needlework at Hampton Court and one of the embroideresses who remade the Royal Opera House curtain.

‘Plunderers of the air’, Naum Gabo called the Luftwaffe planes. In Cornwall, during the second world war, Gabo kept cuttings of the attacks over London. One newspaper photo, pasted in his diary, was taken from the Golden Gallery of St Paul’s after a night of incendiary bombs. London looks like Pompeii. Enemy planes were a betrayal. Gabo was entranced by flight. His sculptures are spiralling tributes to air, light and lift-off. After an hour in the Naum Gabo retrospective at Tate St Ives, the first major show of the artist’s work for more than 30 years, you feel a certain springiness about the knees as if you could push off Porthmeor Beach and fly. The Icarus effect. Gabo was entranced by flight.