Culture

You’re familiar, no doubt, with the term ‘red pill’, the Matrix-inspired metaphor that’s become a catch-all for the type of right-wing thinking that thrives in the dark corners of the internet. Now the journalist Katie Herzog, in an admittedly tongue-in-cheek comment, might well have given us a new term: the purple pill. To take the purple pill, inferring from Herzog’s outlook, is to oppose the dangerous excesses of identity politics, but also the reactionary extremes of the red-pillers. This is, simply, a compromise — or the kind of terminally sensible position that shouldn’t need corny movie metaphors in the first place. But you see her point.

Statues do more than monumentalize individual achievement. They embody the self-image of those who raise, cherish and preserve them. It is this common self-conception that is being upended by the wave of iconoclasm that is sweeping through American cities. The race to raze structures that have stood untouched for decades or centuries disturbs because, instead of reassessing the past, it attacks it to reorder the present. Wherever you stand on this, the ‘debate’ is limited by Western visual traditions and stunted by patchy education. In Wisconsin, the abolitionist Hans Christian Heg was yanked down. In San Francisco, Ulysses S. Grant, a president who set the US Army on the Klan, was deposed. In Washington, DC, Gandhi, once praised by W.E.B.

Unpopular opinion: film noir is dull, self-indulgent and grossly overrated. I recognize it has given us some great performances — Bogart, Peter Lorre and Sydney Greenstreet in The Maltese Falcon, say — as well as chiaroscuro lighting, laconic dialogue, cynical hard-bittenness and cancerously heroic quantities of smoking. But that’s exactly the problem. Film noir is so in love with its look and style, the plotting comes a very poor sixth. What, though, does any of this have to do with Perry Mason, the suave, brilliant, clean-cut lawyer played by Raymond Burr in the long-running Fifties and Sixties courtroom drama series? Well, bizarrely, HBO has decided to revive him for another of those dark and grimy origin stories that Joker made so fashionable.

You’re the director of one of the biggest blockbusters in recent memory. Your latest project premiers Fourth of July weekend: an American Revolution epic, headlined by one of Hollywood’s most bankable stars. What could go wrong? In 2000, Roland Emmerich did everything right with The Patriot. Robert Rodat, a veteran of Saving Private Ryan, wrote the script. The Smithsonian Institute consulted on historical accuracy. Mel Gibson, who had led the charge in Braveheart, was the star. He was also People’s ‘Sexiest Man Alive’. ‘The problem I have is people love me so much, they never criticize me,’ Gibson lamented in a cameo on The Simpsons in 1999. ‘It’s hell being Mel.’ Cinematic hell is where The Patriot remains.

‘You are so lucky that I don’t know your thing. Do you understand how lucky you are?’ comic Louis C.K. tells his comeback show audience. ‘Everybody knows my fucking thing, now. Obama knows my thing. Do you understand how that feels? To know that Obama was like “Good Lord!”’ It’s a good point well made. Everyone who knows anything about the world of comedy does indeed know Louis C.K.’s thing. In 2017, when #MeToo exploded, C.K. was ranked by Rolling Stone number four among the 50 best stand-up comics of all time. His sexual proclivity was publicly exposed, he lost numerous television deals and movie contracts and he suddenly found himself cast into outer darkness. All in all, it cost him an estimated $35 million in lost income.

In her new book, the singer-songwriter Tori Amos advises aspiring artists to be wary of those who would lead them astray. ‘Most people cannot raise their hand and say, “Your expression, your piece, your song, your art, is not to my taste; in fact I have an aversion to it, but I think it’s brilliant.” And that means that... some people judge something to be good or not good by what they personally like. Beware of this, I say to all artists.’ The simple sentiment encapsulates why so much creative potential is stifled before it can flourish. An artist whose principal goal is to please an imagined audience, or to adapt his or her work to critical trends, is no kind of artist at all.

I’m a Nineties kid. You know what that means: Tamagotchis, Super Mario, Sega, primitive cell phones, slap bracelets, skateboarding, The Simpsons, Seinfeld, David Koresh, scooters, Britney Spears, the Backstreet Boys, the Spice Girls, the first bombing of the World Trade Center, the Nato bombing of Sarajevo, Pokémon!, Blink-182, Bill Clinton, Friends and the friends of Bill Clinton. What a decade! Only Nineties kids will understand it. And as even Nineties kids grow up, Nineties nostalgia is now big business. Everyone from the Spice Girls to Smashing Pumpkins has launched comeback tours on a rising tide of misty-eyed affection. McDonald’s brought back Tamagotchis and Furbys and other veteran Happy Meal toys. Friends is set to make a highly profitable return.

I have to laugh when I read about my Baby Boom cohort’s memories of savoring rock ’n’ roll behind the backs of disapproving elders. I had no such problem. I wasn’t especially taken with the new sounds of the Fifties: I was six years old when Elvis Presley debuted on the Ed Sullivan Show. I thought he was vaguely comical. In any case, my parents had resolutely high-minded middlebrow taste in such things, wavering somewhere between Dvorak, Lawrence Welk and Mozart. Rock ’n’ roll was simply out of the question. Everything else heard in the household — country and folk music, in particular, which my elder siblings’ favored — was tolerated to some degree, but my own secret musical vice was not.

On January 23, Dr Stephen D. O’Leary, a retired professor of communications at the University of Southern California, posted a poem by George Eliot to his Facebook page. It begins: ‘O May I join the choir invisible / Of those immortal dead who live again’. For 25 years Stephen was one of my closest friends in the world. I still can’t believe that I have to use the past tense when talking about him. He pressed ‘send’ on that Facebook post at 4:47 p.m. At one in the morning he joined the choir invisible. Although his heart attack was unexpected, we knew we were going to lose him. He called me the day after he was diagnosed with liver cancer. ‘I’m not afraid of dying. It’s going to be interesting,’ he said.

A true adaptation of David Copperfield is neither possible nor even desirable. It would last as long as it takes to read the novel, say, two weeks. The principal cast would number in the dozens, and the extras — the clerks, lawyers, policemen, landlords, cooks, chimney sweeps, pickpockets, sailors, ministers, soldiers, beggars, porters, carters, fishermen, coachmen, pimps, gypsies and whores — in the hundreds of thousands. Replicating the cellars, garrets, galleries, museums, bridges, pubs, factories, shipyards, docks, scaffolds and debtors’ prisons of Victorian London would require construction on a Himalayan scale.

Jazz has traditionally been a male preserve — all 15 of the Jazz at Lincoln Center Orchestra are men — but jazz singing is the exception. Later this year, Netflix will release Ma Rainey’s Black Bottom, based on the superb play by August Wilson and starring Chadwick Boseman and Viola Davis. If the movie adheres to the spirit of the play and its subject (Rainey, the ‘Mother of the Blues’, sang frankly sexual songs in a moaning style), it is sure to ignite a fresh interest in her tempestuous life and career. The imperious Rainey wasn’t simply a gifted singer, but also an astute talent-spotter.

Batavia, New York With the first blizzard of every winter I take John Greenleaf Whittier’s Snow-Bound off the bookshelf, and though I never quite make it through to the end, when the snow is ‘melted in the genial glow’, I feel as if I have hunkered down for the week with the ‘Barefoot Boy’ poet’s besieged shut-ins. So when the Kung Flu — excuse me; I forgot for a moment that mild humor is now as verboten as sweaty raves and square dances — kicked its way into our lives, but before the local library shut down, I, like everyone else — well, like a tiny sliver of the populace — reached for Camus’s...Camus’s...oh, the hell with it: The Plague by Albert Camus.

Netflix’s Tiger King has been touted as ‘the only show that’s crazier than the world outside right now’. Besides being weird beyond measure — a seven-part freak show combining meth-heads, involuntary amputees, firearms, sex cults, gay polygamy, cocaine, rednecks, attempted murder and, yes, more tigers than you could shake a flaming torch at — it offers fascinating parallels with the most important debate of our time: the eternal conflict between liberty and authority. As you may have noticed, this coronavirus pandemic has brought out the best and the worst in people and produced two highly polarized visions of the world.

Late on the afternoon of November 29, 1984, Susan Rosenberg and Timothy Blunk were loading boxes into a blue Oldsmobile Cutlass sedan and a U-Haul trailer parked at a self-storage facility in Cherry Hill, New Jersey, not far from Philadelphia. The boxes were heavy, so despite the autumn chill and the wind, Rosenberg and Blunk were working up a sweat. Both wore glasses as part of their disguises. Blunk had an ill-fitting wig that he barely managed to keep on his head. An FBI wanted poster called Rosenberg armed and extremely dangerous, and the Bureau wasn’t wrong. On the front seat of the Olds, purses held semiautomatic pistols — an Interarms Walther PPK .38 caliber and a Browning Hi-Power 9mm. They were both fully loaded.

Most of the podcasts that sell relationship advice imply that romance is synonymous with sex. The theory of that equivalency has been a theme in the arts for centuries: Shakespeare, Flaubert, Thackeray and Tolstoy all exposed its follies and truths. Unsurprisingly, the podcast hosts have a less poetic, nuanced note than the classic writers, such as giving the advice: ‘If you’re having a dry spell, listen to us or break up.’ Tony and Alisa DiLorenzo are a Christian couple who have married for 23 years. Perhaps surprisingly, their podcast, ONE Extraordinary Marriage, depicts sex and romance as interchangeable. Tony and Alisa, who couple on the page in their co-authored book 7 Days of Sex Challenge, start each episode with a ‘hug’.

The banjo was present at the creation of jazz but, like the clarinet and the fiddle, it fell from favor, and for similar reasons. The saxophone and the electric guitar were easier to play, more expressive and much, much louder. The banjo was on the way out even as it was on the way in — in the Hot Five recordings of December 1927 that instituted the jazz solo as we know it, Johnny St Cyr played both banjo and guitar — but the banjo had somewhere else to go. The fleet-fingered took their four-and fivestringers to the hills — the Appalachians, for instance. There, the banjo thrived with those other refugees from early jazz, the fiddle and the steel-strung guitar. Metropolitan contempt caught up with it in the Seventies.

Don’t be put off by the slow first episode, which makes you fear it’s just going to be another of those so-so emo magical-fantasy adolescent dramas in which Netflix abounds: Locke & Key is superior, addictive and bingeworthy stuff in the league of, or possibly even better than, Stranger Things. It begins with an achingly clichéd scenario — family driving across America to seek new life in exotic location, kids bickering in the back, awkward high-school experiences awaiting them, etc. — and the familiarity never lets up.

This article is in The Spectator’s March 2020 US edition. Subscribe here.The topics in The Necessity of Sculpture emerged randomly, thrown off by successive exhibition calendars and coming to range in time and place from ancient Mesopotamia to 21st-century Manhattan. As I made the selections, what began to take shape, beyond a conventional anthology, was a synoptic history of the art form. The title is a belated riposte to Ad Reinhardt’s famous dismissal, in around 1960, of sculpture as ‘something you bump into when you back up to look at a painting’.

This article is in The Spectator’s March 2020 US edition. Subscribe here. The exterior of the basilica of St John the Evangelist in Stamford, Connecticut, looms large and gray. Built in 1875 by Irish immigrants who mined and hauled rocks from a nearby quarry, its interior bursts with greens, reds and golds. The saintly lives in its stained-glass windows are said to comprise one of the largest collections of its kind on the East Coast. I was one of 12 singers to perform here at the American premiere of the Mass in G Major by the Dublin-born composer Sir Charles Villiers Stanford (1852-1924). Stanford’s Mass was first performed at London’s Brompton Oratory in 1893, but, like The Spectator, it took its time coming to America.

This article is in The Spectator’s March 2020 US edition. Subscribe here.March 2013 I have written a song called ‘Lou Reed, Lou Reed’. It’s a hymn to the man in the title — a petition, as Jim Morrison would have it, to the gods of rock ’n’ roll. The song runs for just two minutes and consists of a three-note, sub-moronic riff and a two-word mantra repeated 71 times. The two words are ‘Lou Reed’. The song isn’t a hit, but it does cut a bit of a dash. The song’s subject even hears it. I hear from someone who hears that he heard it that he likes what he heard. Then, in October 2013, the subject of my song dies. My song, a throwaway, begins a strange afterlife.

This article is in The Spectator’s March 2020 US edition. Subscribe here. Velázquez prized his work, but El Greco’s reputation fell quickly after his death in 1614. Another Spanish painter, Antonio Palomino (1655-1726), called The Greek ‘contemptible and ridiculous, as much for the disjointed drawing as for the insipid colors’. In the 1800s, ‘The Burial of the Count of Orgaz’, now regarded as one of his masterpieces, lay rolled up in the basement of a Toledo church.

This article is in The Spectator’s February 2020 US edition. Subscribe here. At the time of his death on Good Friday, 1520, Raffaello Sanzio of Urbino was the most successful artist the world had ever seen. In terms of sheer skill, expert judges like the historian Paolo Giovio rated him third among the supreme trinity of Renaissance artists — after the stiffest imaginable competition, Michelangelo and Leonardo da Vinci. But in terms of worldly success, Raphael died as the unchallenged prince of artists. He was the favorite artist of the greatest patron in Christendom, the Medici pope Leo X. He had been commissioned to decorate the most prestigious monuments in Rome.

This article is in The Spectator’s February 2020 US edition. Subscribe here. Washington, DC has a proud jazz history: the birthplace of Duke Ellington where he made his first arrangements as a highs-chooler; the home of U Street, where joints like the Crystal Caverns and the Howard Theatre hosted Louis Armstrong, Billie Holiday and Count Basie. Today, jazz holds out in a few spots on U Street and in select clubs such as Blues Alley. A relative latecomer, founded in 1965 near M Street in the heart of hoity-toity Georgetown, Blues Alley touts itself as ‘the nation’s premier jazz and supper club’. Despite a menu featuring such delicacies as ‘McCoy Tyner’s Blackened Catfish’, the supper part can safely be labeled as hearty, but no more.

This article is in The Spectator’s February 2020 US edition. Subscribe here. ‘To many young people nowadays,’ H.G. Wells sighed in 1934, ‘I am just the author of The Invisible Man.’ He meant the movie, not the novel. George Bernard Shaw might have said something similar, only at greater length, had he lived to see the improvements by which Alan Jay Lerner turned Pygmalion into My Fair Lady. But would Wells recognize the latest variation on his 123-year-old character at all? This Invisible Man is not much interested in invisibility or men, or men who happen to become invisible. Elisabeth Moss is Cecilia Kass, a harassed woman trapped in an abusive relationship with a sociopathic tech bro.

This article is in The Spectator’s February 2020 US edition. Subscribe here. Was there ever a more audacious album title than Arthur, or The Decline and Fall of the British Empire? The name of the Kinks’ 1969 masterpiece could almost be described, in Sixties vernacular, as ‘far out’. But just two years after the lysergic hurricane of 1967, the content of Arthur was ‘far in’, even by the Kinks’ distinctly un-psychedelic standards. Not for them the late Sixties’ return to Americana of the Stones (Beggars Banquet), the Band (Music from Big Pink) and Dylan (John Wesley Harding).

This article is in The Spectator’s February 2020 US edition. Subscribe here. If you want to get really depressed about the future of television, consider this: over Christmas, The Witcher was Netflix’s highest-rated original series on IMDb, beating everything from Black Mirror to Stranger Things and The Crown. The reason you should be depressed is that The Witcher’s popularity may send a dangerous signal to screen producers: don’t worry about the script or the acting, just chuck in lots of monsters, ultra closeups of swords cleaving heads, arrows going into people’s eyes and girls in body-hugging leather fantasy outfits, like a Dark Ages version of Hooters.