Protest

A friend wrote me to ask, “Why is this mess happening on campus?" Here is my response.  Let me offer some thoughts, as a long-time professor, in hopes they spur your own.  Let's begin with something apolitical: young people love expressions of group solidarity. Some protests are like football games, held conveniently in the spring when spirits soar. Let's all join in, especially if it is costless virtue-signaling. And in the absence of any serious punishment, that's what it is.  These demonstrations happen a lot more often when the weather is nice. It's a lot easier to pitch tents on the quadrangle in April or October than in January and February. It’s a lot easier to sit on the Golden Gate Bridge, too.  But why the hatred of Israel and so often of Jews?

A big part of the social contract for a modern society is an agreement that citizens will grant the state a monopoly on the use of legitimate violence in exchange for that state protecting its subjects, including from mobs within the state and other illegal behavior. The expectation is that the rules will be enforced fairly and equally, or the contract loses legitimacy.  The United States has a First Amendment that protects speech to a level that doesn’t exist in other countries, including speech that is openly supportive of terrorism and mass murder. In this regard, the groups organizing campus protests are putting on a fine civics lesson for everyday Americans exhibited by the main groups behind many of the current college protests we are witnessing.

Cockburn wasn’t sure how he would occupy his time after the season finale of The Bachelor aired last month. As it turns out, following daily updates from the pro-Palestinian encampment on the University of California, Los Angeles campus is better than anything on TV. The latest scene — banana warfare —is particularly absurd. The encampment, which began on April 25 with 100 students, has swelled to over 400 protesters. Organized by UC Divest, the activists are demanding that the university system divest from companies associated with the Israeli military, cut ties with Los Angeles Police Department and academically boycott Israeli universities.

New York I’m on Columbia’s campus today. Sorry, I mean, “The People’s University for Palestine.” I graduated from the university in May 2020. My alumni ID allows me access. A couple of days ago, student protesters started occupying the South Lawn, in front of Butler Library. The police force was called in. Some arrests were made. The police were able to clear the eastern half of the lawn, but the western half remains occupied. Students have pitched tents. Hand-painted signs hang from clotheslines that stretch around the lawn. “Welcome to the People’s University for Palestine.” “Free All Palestinian Prisoners. Ceasefire Now.” “While You Read Gaza Bleeds.” “Admitted Students Enroll in Revolution.” Palestine flags and keffiyehs are everywhere.

Undoubtedly the best moment in the testimony of Minouche Shafik, the President Columbia University, before the House Committee on Education and the Workforce last week was elicited by Representative Jim Banks. Why, he wanted to know, was the word “folks” spelled “folx” throughout an official guidebook for the School of Social Work? Shafik coyly suggested that perhaps the authors did not know how to spell, which might well be the case. But you cannot watch her squirming response without feeling the hot, sticky, and slightly nauseating air of disingenuousness wash over the proceeding.  “Folx,” as Shafik must be aware, is just the latest instance of weaponized orthography disseminated by the academic left. Think “Latinx” and you are on the right track.

“Goddess, sing of the cataclysmic wrath,” opens Emily Wilson’s new translation of The Iliad. The goddess Homer summoned isn’t named, but it is usually assumed he meant Calliope, the muse of epic poetry —and much later, circus music. But Homer might have meant Lyssa, the Greek goddess of mad rage and frenzy. She was well known to the ancients. The Romans called her Furor or Rabies — which gets the idea across fairly well. The Norse had two versions: Odr, who represented fury and frenzy, and Fenrir, a giant wolf who represents uncontrollable savagery.    By whatever name she may have been called, Lyssa appears to have been active in human affairs for a very long time.