Philosophy

Surely God, if He existed, would find a major source of entertainment down the ages in the activities of theologians, reaching their climax perhaps in the 19th century, when they involved Him with German idealism, and then the descent from that to the present day, when the sheer naivete of anyone who thinks that God is ‘out there’ or actually exists, in some sense we can understand, provokes genial and condescending ridicule from the professionals. Central to the development of thought about Christianity is the work of the melancholy Dane Søren Kierkegaard, who in the course of his short life — he died, aged 42, in 1855 — wrote more books and notebooks than many of us succeed in reading in a longer lifetime.

Descartes is most generally known these days for being the guy who was sure he existed because he was thinking. But before he devoted himself to metaphysical meditations, he had spent a decade as a soldier-scholar travelling the hotspots of Europe. How might a greater understanding of this period affect our view of the great man? This is a fascinating if dry kind of pre-intellectual biography, which hopes to hint at how the philosophy grew out of the action. René Descartes was born to a family of minor nobility in 1596, and educated by Jesuits. He studied some mathematics in Paris and then acquired a degree in law, after which he ‘set out to study the art of war’.

Alan Querry, the central figure in James Wood’s second novel, is someone who, in his own words, doesn’t ‘think about life too much’. His peculiar surname may recall the brooding, godforsaken Querry of Graham Greene’s A Burnt-Out Case, but this Querry — who lives in ‘the poshest part of Northumberland’ — isn’t much troubled by God’s presence or absence: ‘he had a notion that “the question of God” might all have been more or less sorted out in his lifetime, like Cyprus or polio.’ Called upon to visit his daughter Vanessa in upstate New York, Alan stops along the way to meet his younger daughter, Helen, and they make the journey together to snowy Saratoga Springs.

The precarious stasis of late pregnancy offers the narrator of Jessie Greengrass’s exceptional first novel a space — albeit an uncomfortable one — for reflection. She sifts through her own immediate and past experience: caring for her dying mother in her early twenties; her relationship with her partner Johannes; her childhood; the birth of her first child. This fragmented narrative is intercut with the stories of Wilhelm Conrad Röntgen, the inventor of the X-ray; Sigmund and Anna Freud; and the 18th-century anatomist, surgeon and empiricist John Hunter — along with other brief cameos from the history of science, from the Lumière brothers to the engraver Jan van Rymsdyk.

Losing our way in life’s trackless forest, whither should we turn for solace and advice? Wisdom used to be the special province of our elders, though for no better reason than that old people were less common than they are now. Aristotle had their measure: ‘As they have a lot of experience,’ he wrote, ‘they are sure about nothing, and under-do everything.’ Now the old are as common as grass, and we draw the truth about life experience as much as possible from the source. If you want to know how a child feels, ask a child. If you want a considered opinion about Muslim dress codes, stop opining into a bucket, drunk on your own echo, and ask a Muslim. There’s much virtue in this attitude, but some obvious drawbacks.

Is Enlightenment rationalism overrated? Do we spend too much time thinking and not enough time letting our conscious thoughts scatter to the winds? My guest in this week's Books Podcast is the philosopher Jules Evans, who argues that we human beings have a deep need to get out of our heads. We talk about his new book The Art of Losing Control: A Philosopher's Search for Ecstatic Experience - in which he explores everything from extreme meditation to tantric swinging parties, from the sublime in Romantic art to the latest findings in psychedelic drug use. Learn what a near-death experience feels like (Jules has had one) - and wonder, with me, why so many people on DMT report visions of mechanical elves...

In 2012, sugar became more dangerous than gunpowder. According to the historian Yuval Noah Harari, of the 56 million people who died that year, 620,000 did so by the hand of their fellow humans: 120,000 in war and 500,000 from crime. By contrast, 1.5 million died from diabetes. Harari’s wry observation adds weight to Steven Pinker’s assertion in The Better Angels of Our Nature (2011) that humans are on a trajectory towards peace and non-violence. But wars in the Middle East, Afghanistan, across the Sahel and Yemen; Russian and Chinese irredentism; nuclear threats from North Korea; Trump’s belligerency, not to mention the asymmetry of terrorism, render urgently relevant the continued study of war. In War: An Enquiry, the philosopher and ethicist A.C.

The Argentinian writer César Aira is a prodigy: at the age of 68 he has published, according to a ‘partial bibliography’ on Wikipedia, 67 novels (plus non-fiction, plays and translations into Spanish from four languages). It’s a record made only slightly more believable by the fact that the novels are mostly around 100 pages long. ‘Automatic writing’ is often mentioned in the books themselves (Aira supposedly doesn’t revise much, or at all). In 1992, for example, he published five novels — a personal best which he nonchalantly repeated in 2011. Certainly, he glides through — or over —his stories, with the light irony and digressive versatility of Ovid, poet of the Metamorphoses.

This past autumn has felt more uncomfortable than usual to be a woman looking at men looking at women. From Hillary Clinton’s ‘overheating’ episode (‘Does she have Parkinson’s? Is she wearing a catheter?!’) to Donald Trump’s assessment of female limbs as if they were building materials, election season finished with the male members of our new first family peering over the voting booth to check on their wives. Siri Hustvedt has long been interested in how the way we look at the world privileges certain political, gendered, artistic and scientific agendas, while excluding others. These dynamics are at play between a reader and a writer, a doctor and a patient, a neuroscientist and the brain she studies.