Oxford

In the summer of 1955, an unusual meeting took place. Billy Graham visited the writer and academic C.S. Lewis in Lewis’s rooms at Magdalene College, Cambridge. It was unusual because leading British academics typically avoided Southern Baptist revivalists. But rather than encountering a fussy, prim don, Graham found a kind, intelligent scholar who was very happy to spend the afternoon with him. Later, Graham admitted he was intimidated by Lewis, but the English professor quickly dispelled any anxiety, probably by offering Graham a cup of tea. Graham’s impact on American religious culture, for good or ill, is unquestioned, but it is difficult to imagine what that same culture would look like without the works of C.S. Lewis.

One of the most revealing moments in Sunday Best — a collection of book reviews dating back to the late 1980s — comes when John Carey, invited to appraise some items about Robert Graves, remembers hobnobbing with the author of I, Claudius half a century ago in Oxford’s High Street. Instantly, two of Carey’s signature marks — his love of literature and his eye for personality — come crashing together. Graves, then in his late seventies, tall, craggy and mage-like, is still a “commanding sight.” The drawback is his conversation: from the great poet’s lips, “in disconcertingly loud, upper-class tones, issued a bizarre stream of superstition and bogus history.

"Oxford I do not enjoy,” wrote T.S. Eliot to Conrad Aiken in February 1915. “The food and the climate are execrable, I suffer indigestion, constipation, and colds constantly.” The poet was clearly having one of his bad days. Since arriving at the university the previous October, he had found himself in and out of love with the place, which was hardly surprising, given the timing. Most of the undergraduates at Oxford had either left or were on the verge of leaving to fight for their country, meaning that the lecture and tutorial rooms were almost empty, the sports fields green through lack of use, and the centuries-old traditions stalling like motor cars on the long stretch of the High.

The false sense of complacency in Washington DC, now restored as the imperial capital of the world, is only matched by a tone of utter bafflement. History has apparently renewed its march toward a progressive utopia, and the American cabinet seems as epidermally diverse as it is ideologically totalitarian. But there remains a sense of unease. The imperium suffered a systemic shock in 2016, one that needed and still lacks explanation. The shock was not limited to America. The Guardian struggles to comprehend that British Indians tended to support Brexit, and that members of their community such as Rishi Sunak and Priti Patel have risen to influence in the Conservative party and high office in the government.