Exhibitions

Goya to Impressionism: Masterpieces from the Oskar Reinhart Collection, at the Courtauld, consists of a selection of 25 absorbing paintings chosen from 207. I was disappointed but not surprised that one of the greatest paintings in the world, Pieter Bruegel the Elder’s ‘Die Anbetung der Könige im Schnee’ (The Adoration of the Kings in the Snow, 1563), didn’t make the journey from Winterthur in Switzerland. Too precious to put at risk. There is no requirement for a collector to accumulate thematically consistent paintings. Whim, availability, opportunism, taste, connoisseurship, pleasure, accident, catholicity all play their part. The Oskar Reinhart collection is gloriously heterogeneous, a series of bonnes bouches.

Christie’s is making digital-art history again – or at least trying to. Between 20 February and 5 March, it is hosting Augmented Intelligence, the first major auction dedicated solely to AI-generated art. This follows a series of headline-grabbing stunts, including the first major sale of an AI-generated artwork in 2018 – ‘Portrait of Edmond de Belamy’ ($432,500) by the Paris-based collective Obvious – and the first NFT sale by a major auction house,  Beeple’s ‘Everydays: The First 5,000 Days’, which shattered expectations (and good taste) by selling for $69 million in 2021.

There’s more than a grain of truth in the popular caricature of a curator as a mother hen clucking frantically if anyone gets too near her nest – not that her eggs are about to hatch, let alone run. The recent threat of the British Council to ‘deaccession’ – to put it more bluntly, sell – its 9,000-strong collection of British art has caused a predictable flurry in the curatorial world. Doesn’t the British Council know that public art collections are sacrosanct and must be preserved for all time? When I was director of Glasgow’s museums and art galleries, I remember talking to my committee about my long-term plans for the city’s great permanent collection when the leader of the council, Pat Lally, commented drily that there was no such thing as ‘permanent’.

Among my many fake and useless skills, I’m a reasonably decent tarot reader. I can do one for you now if you like. A very simple three-card spread: your cards are the Seven of Wands, the Hierophant and the Six of Pentacles. There are lots of vaguely drippy ways of interpreting a three-card spread: past-present-future, or mind-body-spirit; I usually prefer to think of the cards as representing first, the mess you’re in; second, how you got there; and third, how you might plausibly manage to get your way out. And you, reader, are in a bit of a mess.

An exhibition of the art of Hélène de Beauvoir (1910-2001), sister of the great Simone, opened in a private gallery near Goodge Street last week. It was the first time Hélène’s work had been shown or received any attention in London, and young people in alternative clothing gathered to sip orange wine and listen, rapt, to the 75-year-old biographer and friend of the de Beauvoir sisters, Claudine Monteil, as her recollections helped elucidate Hélène’s abstract paintings. The reclamation of a new ‘lost’ artist was under way. De Beauvoir’s cubist self-portrait is quite good – but ‘Simone in red jacket’ must never be seen It is possible, these days, for gallerists to do good work – self-defining as allies and activists – while making a good fortune.

A paradox of art history: to understand the artists of the past, it helps to study how, and where, they conceived of the future. If today we foresee the future in the East, previous generations looked westward. In the last century, Europeans, having inherited a seemingly aged and decrepit civilisation, determined that the future of art was to be found in the New World. That much is well known. But this did not always mean America. Indeed, the true cognoscenti had a different country in mind: Brazil.

When Cicely Mary Barker’s Flower Fairies of the Spring was published in 1923, a post-first world war mass wishful belief in fairies was at its height in Britain. Just over two years previously, Sir Arthur Conan Doyle, writing in the 1920 Christmas issue of the Strand Magazine, had stated that the ‘Cottingley Fairies’ (tiny winged figures visible in photographs taken near Bradford by Elsie Wright and Frances Griffiths) were almost certainly genuine and were clear evidence of the existence of psychic phenomena. Barker remained unmarried, and lived a quiet life of flowers and innocence The public – 21 years on from the birth of Peter Pan – were hungrier than ever for fairies: their innocence, their delicate beauty, and their hint of benign mischief.

When first considering architects for the new Louvre in 1981, Emile Biasini, the project’s head, liked that I.M. Pei was both ‘Chinese as well as American: Chinese in his respect of the past, and American in the way of radical solutions’. His controversial glass pyramid ignited much debate about which side won out. These entanglements, between traditionalism and modernity, East and West, would come to characterise both Pei’s Louvre and his six-decade career. After a seven-year gestation, the first comprehensive retrospective of the architect, at Hong Kong’s M+ museum, finally offered a longer view. Despite calling America home, Pei felt a duty to help China find its own architectural language Pei’s prolific career had a head start.

Towards the end of the British Museum’s Silk Roads show, there is a selection of treasures found in England. Among them is a copper flagon made in Syria and buried in Essex in the late 500s. It is believed that the flagon belonged to an English mercenary who went to fight for the Byzantines against the Sassanians in the 570s. The flagon’s looping handle would have held it tight to a saddle, so perhaps it came to England attached to the warrior’s horse as he rode home from his adventures in the East. There are many spectacular objects in this exhibition. Very many If objects are to inspire more than awe in us, we also need a handle.

Tirzah Garwood, wife of the more famous Eric Ravilious, is having a well-deserved moment in the sun, benefiting from this era of equality in which artists’ and composers’ wives and sisters (such as Clara Schumann, Fanny Mendelssohn and Elizabeth Siddal) are having the spotlight shone on their under-appreciated works.

Christmas, and in every city already crowds congregate around the festive department store displays in defiance of the apparent disappearance of the ‘high street’. For despite digital merchandising and online delivery, adults as much as children delight in this annual extravaganza, and such windows prove more popular than ever precisely because they cannot be enjoyed other than physically, in person. For many, these windows remain an indelible early metropolitan memory and perhaps the first experience of a work of visual art, something specifically conjured to arrest the attention, intrigue and entertain.

When William Morris was born in Walthamstow, in 1834, it was little more than a clump of marshland at the edge of the Epping Forest. This was the terrain of his free, frolicsome childhood, and it would forever form his image of humble, Edenic England, uncorrupted by the industrialist’s yoke. About the only thing that remains of this prelapsarian Walthamstow, amid its railway lines and brownfield sites, is the family home where Morris grew up, in some splendour – now a gallery dedicated to his artistic legacy. ‘To us pattern designers, Persia has become a holy land, for there our art was perfected’ The landscape has been supplanted, and much of the population transplanted.

Decades after its inclusion in the Hippie Trail, Afghanistan is again open to tourism, according to the Taliban’s spokesman Zabihullah Mujahid. It is perhaps a source of regret for the group that the 6th-century Buddhas of Bamiyan are missing in action. They were blown up in 2001 either, depending on who you ask, because of Islam’s strict beliefs on anti-idolatry or to punish the West for offering money to preserve them rather than give aid to starving children. The war rugs, depicting camels and flowers alongside rocket launchers, are striking and jarring While the country continues to export fruit, nuts and insect resins – opium production was massively scaled back by the Taliban – Afghanistan is justly famous for its woven rugs.

The story goes that one day early in the 16th century Leonardo da Vinci was strolling through Florence with a friend. Near the Ponte Santa Trinita they came across a group of gentlemen disputing a point in Dante’s Divine Comedy. Seeing Leonardo, they asked him to explain the passage. At that same moment, Michelangelo Buonarroti also happened to hurry by, and Leonardo beckoned the sculptor over to interpret it for them. But Michelangelo, feeling he was being mocked, rounded on Leonardo: ‘Explain it yourself, you who tried to cast a horse in bronze, and couldn’t do it, and had to abandon the project in shame!’ With that he turned on his heels and stalked off, leaving Leonardo standing in the street embarrassed and furious.

There is a popular Japanese television show that features a segment called ‘Candy Or Not Candy?’. Contestants are presented with objects and must guess if they’re edible or not. Is that a dish sponge – or a steamed sponge cake? I might not consider afternoon tea to be art, but the confectionery artifice required to dupe contestants into mistaking the replica for reality is impressive – or at least entertaining. The lacquered steaks, fruits, vegetables and sliced bread feel wrong. They surely ought to be matte The inverse – using inedible materials to create replicas of food – is also a Japanese art form, and the subject of Looks Delicious! at Kensington’s Japan House.