Essay

It is a standard narrative in all showbiz reporting — and one that arts hacks seem to be duty bound to abide by. It is the fairy tale of ‘Making It’: the story of a star whose career took time to get off the ground but, thanks to perseverance and self-belief, went stratospheric. It goes like this: ‘I was a nobody, and I was turned down from everything. And I nearly didn’t go to that final audition, but whaddya know? I turned up and... Shazam! Oscars raining down and a mini-series on Netflix.’ There is an encyclopedia of stars who toughed it out before making it big.

Think back to that morning in September 1967 when the Light Programme was split in two, Tony Blackburn launching Radio 1 with a jaunty new jingle announcing it was all ‘Just for Fun’ while staid old Radio 2 went on with the Breakfast Show and told its listeners to ‘Wake Up Easy’. What is so surprising is just how radical the changes at the BBC were. On that unsuspecting morning, as the Pope urged for peace in Vietnam and a cannabis farm was discovered in Bristol, the Beeb’s radio output was completely overhauled.

Four programmes, four very different kinds of radio, from a classically made drama to weird sonic ramblings, via the best kind of all: first-person narrative, straight to mike. On Syrian Voices this week on Radio 4 (produced by David Prest), Lyse Doucet has been talking to Syrians whose lives have been utterly changed by the war, now passing its five-year mark. On Monday we heard from Sam, a 22-year-old student who lives in the government-controlled area of Daraa and studies English literature at the university. It was here that the uprising began after some students scrawled graffiti on a wall, ‘It’s your turn next, doctor’, calling for their country to be the next in the Arab world to overthrow its government.

The new season of the Serial podcast (produced by the same team who make This American Life) was launched last month, releasing one episode a week as the investigative reporter Sarah Koenig looks this time into the strange story of Bowe Bergdahl. He’s the US army soldier who walked out on his platoon in 2009 while stationed on a remote outpost in Afghanistan, close to the Pakistani border. Unsurprisingly, he was captured by the Taliban and held captive for five years before being released, in a prisoner exchange with those held in Guantanamo Bay.

One of the most shocking items of recent news has been the bald statistic that the number of people shot by law enforcement officers in the United States last year was 1,136. Not died by gangland shooting, domestic violence or terrorist attack. But killed by those who are meant to be preventing such deaths. Many of them are black or Hispanic. As if on cue, the World Service this week launched a documentary series to find out why this is happening. What are the deep structural issues that give rise to such inequalities of experience and opportunity in the (supposed) Land of the Free?

She was the sequinned star of the airwaves back in the 1920s, the first preacher to realise the potential of the wireless, long before Billy Graham and co. But who now has heard of Aimee Semple McPherson, the radio evangelist? Born in 1890 and raised on a farm in Canada, she was converted as a teenager by a Pentecostal preacher whom she married and joined on his missionary travels. When he died she took up preaching herself, moving to Hollywood and becoming enormously popular as a great healer of the sick and saviour of souls, dressed up for the part in a long white figure-hugging gown adorned with a huge glittering cross. Naomi Grimley told her story for the World Service’s The Documentary.

Given the decline of Christian belief in the UK, it’s surprising to discover there’s quite so much about the Easter story on the airwaves this week. You might have assumed that no space would have been found in the schedules for a retelling of the central but yet most difficult Christian narrative. Christmas is easy to sell and to dwell on, with its baby, its joyous arrival, its exotic gifts, but Easter? Who hasn’t as a child in a Christian household bewailed the gloom and doom of Good Friday? Who hasn’t at some point given up on attempting to understand the great paradox of the Passion as it takes us from the triumphant glory of Palm Sunday when Jesus entered Jerusalem to the horrific events of Good Friday fewer than seven days later?

Visitors to Chatsworth House this spring might wonder if they have stumbled through the looking-glass. The estate’s rolling parkland has been invaded by an army of vibrantly coloured, outsized garden tools, whose outlines seem to hover, mirage-like, over the landscape. These painted-steel 2D ‘sculptures of drawings’ are the brainchildren of the conceptual artist Michael Craig-Martin. Craig-Martin finds poetry in the everyday and here he has taken 12 commonplace objects — a wheelbarrow; a spade; a lightbulb — and transformed them into something extraordinary. He also believes that context is everything when it comes to art and the works have been carefully positioned.