Christianity

We descended, one weary traveler at a time, down an ancient stone staircase that winds underneath one of the oldest churches in the world. When we arrive in the tiny grotto, we sing Silent Night, our faces dimly lit by the light of a single lantern. This is where many believe a peasant couple, traveling for the Roman census, gave birth to the baby Jesus as described in the second chapter of Luke’s gospel. The Church of the Nativity, commissioned around 330 AD by Constantine, was destroyed by an invading army in 529 AD and then rebuilt by Justinian. Situated in perhaps the most highly contested piece of real estate in the world, it hosts millions of pilgrims every year. This would have been a surprise to the Bethlehem of Jesus’s day.

‘So it is come at last, the distinguished thing!’ exclaimed Henry James on his deathbed. Such a thought is reflected in funerals – always more powerful than a memorial service or ‘celebration’ – because the person’s body is present. When it comes at last to Elizabeth II on Monday, it will be the most distinguished of all the ceremonies. The Household Division is in charge. It is always and only the Grenadier Guards who make up the bearer party. By then, all serving Guards officers will have stood watch over the coffin for the lying-in-state. The Guards are so called because they must guard the Sovereign in life. Their last, distinguished duty is to guard her in death.

King Charles III began his first speech as monarch by recalling the pledge made by his mother on her 21st birthday in 1947. Speaking from Cape Town on the occasion of her 21st birthday, Princess Elizabeth declared ‘before you all that my whole life, whether it be long or short, shall be devoted to your service and the service of our great imperial family’. She ended by saying: ‘God help me to make good my vow and God bless all of you who are willing to share in it.’ We know now that the Queen was given a long life during which the world, as it was when she was 21, was transformed. Cape Town is now part of an independent post-apartheid South Africa. The Empire dissolved, to be replaced by a Commonwealth.

Actor Shia LaBeouf is known for being pretty…let’s call it outlandish. The “controversies” section on his Wikipedia page is hefty. He comes off in interviews as intense, impulsive, and potentially explosive (he once reportedly made a fan cry because she asked for his autograph). He’s being sued by his ex-girlfriend over abuse allegations and just welcomed a child with his on-again-off-again wife. Then there’s his full-torso tattoo. Now, LaBeouf is back in the headlines, but for once it isn’t for anything “scandalous” (despite what Slate might claim).

If you look to our schools and universities, you will not see a serious engagement with the Bible as part of the study of politics, of philosophy, or even of literature and culture more generally, despite the huge influence of Biblical ideas on the development of British, American and European politics – and so also across the Commonwealth and the world. University courses on political philosophy take a fundamentally ahistorical position of focusing on purely secular philosophers, rather than facing the reality of the Bible’s impact on the actual development of modern politics.

The culture war is suddenly going well for conservatives. Ron DeSantis stripped Disney of some of the woke corporation’s privileges in Florida. Elon Musk is taking over Twitter. Roe v. Wade appears doomed. And a backlash against Critical Race Theory in schools and transsexuals in women’s sports looks set to benefit Republicans mightily in November’s midterm elections. These are crucial battles. But they are not the war. The war is between race and sexuality on one side and traditional religion on the other. At any rate, those are the great causes with which the cultural left and right tend to identify. The progress of the war is seen in the retreat of Christianity and the advance of racial and sexual agendas on all fronts.

In check Sir: Jade McGlynn (‘Conflict of opinion’, 23 April) has a point that there are many reasons for popular support inside Russia for Putin’s ‘special operation’ to take over Ukraine. Whether a country is a democracy or a repressive dictatorship you will always find supporters of a patriotic war. Nonetheless you have to take into account the effects of a repressive state on ordinary people’s motivation to protest, even if they want to do so. Millions in Russia and Belarus are either state employees or dependent on the state in some existential way. If you protest you are locked up or beaten up; in many cases both. Would you – and I am pointing my Kitchener finger at you here – risk your life or livelihood for your views?

This week has been Passiontide, which means lots of wonderful plainsong in the choir of Canterbury Cathedral as my predecessors sleep. Holy Week began on Sunday in the shadow of war, suffering, loss and pain. How do we celebrate the promise of everlasting life in such darkness? Good Friday is ‘good’ because on the cross we see the goodness of God in the middle of the mess of our own creation. Jesus refuses to answer his accusers on their terms, to use his own power to overcome by force, or to see others hurt – even those who hurt him. Jesus lays down his life for the sake of others. He reaches out, on the cross, to the thief next to him, even in the depths of his own suffering.

Until very recently, Patriarch Kirill of Moscow, leader of the Russian Orthodox Church, was most famous for being the owner of a phantom wristwatch. It had the magical property of disappearing from sight, visible to onlookers only as a reflection. Don’t believe me? Google ‘Kirill’ and ‘watch’ and you’ll find a photo of the Patriarch of Moscow and All Rus’ meeting the Russian justice minister. It was taken in 2009, the year Kirill succeeded the late Patriarch Alexy II as spiritual leader of 110 million Russian Orthodox Christians. On his head Kirill is wearing a white koukoulion, the so-called ‘helmet of salvation’, with side flaps like the ears of a giant basset hound. But his cassock is plain black and his wrist is bare.