Art

‘Playing God is indeed playing with fire,’ observed Ronald Dworkin. ‘But that is what we mortals have done since Prometheus, the patron saint of dangerous discoveries.’ There’s no Prometheus in the RWA’s new exhibition Fire: Flashes to Ashes in British Art 1692–2019, but there are plenty of flames, some dangerous, some not. The third in the Bristol gallery’s trilogy of shows on elemental themes, following The Power of the Sea (2014) and Air (2017), Fire features the most dramatic of the four elements, and the most fun to paint. Artists love playing with fire.

Vincent Van Gogh has been airbrushed by the secular arts media. I have not yet seen the new exhibition at Tate Britain about his London years, so I can only comment on the publicity I have read and heard. This arts chatter downplays, or even ignores, the central feature of his life at this time: his religious zeal. It gives the impression that he was dedicating himself to art, gearing up to be the archetypal creative genius. In reality he did not take art fully seriously in the mid 1870s: though he worked for an art dealer, his real passion was religion.

The ethics of the private patronage of arts institutions has never been straightforward issue. But as the preoccupation with transparency and corporate responsibility has grown, wealthy benefactors can nowadays turn from pillars of respectable society to moral pariahs in the blink of an eye. Such is the fate of the fabulously rich Sackler family, major philanthropists with fingers in arts institutions across the UK, in the face of mounting criticism over its close links to Purdue Pharma, the family-owned US pharmaceuticals giant and maker of the opioid painkiller OxyContin – the drug now the focus of outrage over the opioid epidemic that has made addicts of thousands in the US over the last two decades.

When Henry VIII died in 1547, he left a religiously divided country to a young iconoclast who erased a large part of its visual culture. In a brief six years the government of Edward VI effectively whitewashed over England’s native heritage of sacred art, leaving a country already reliant on foreign painters for its royal portraits bereft of an artistic identity. Artistically speaking, Tudor England was the sick man of Europe — and the signs of recovery, when they first appeared, were tiny. Nicholas Hilliard, born in the year of Henry VIII’s death, paradoxically owed his art education to his family’s Protestantism.

How does Donald Trump make you feel? For the oft-maligned sufferers of Trump Derangement Syndrome, incandescent rage might be the first emotion that springs to mind. Incredulity is a fairly common one too. Indeed, the 45th President causes a veritable rainbow of sentiments around the world. Perhaps one of the rarer ones, though, is the urge to create. But for some in the online artistic community, Donald Trump has served as muse to truly inspired works. Cockburn is delighted to welcome you back once more for a viewing of his private gallery, where this week we will be showcasing the boldest, finest, strangest Donald Trump fan art that the dark recesses of the internet has to offer. The images of President Trump span a number of different artistic styles.

Fox News viewers go to some length to show their dedication to their favorite cable personalities. They might have Twitter alerts set up for whenever their preferred pundit says something, or they might go in to bat in the comments of a Facebook post. But then, some people really like heads they see on Fox. It gets their creative juices flowing, and inspires them to put pencil to paper. Cockburn is pleased to welcome you to his private gallery, where he’s been collecting the finest Fox News fan art the internet has to offer. Naturally, the higher profile personalities are depicted in a number of ways.

The Spectator is responsible for many coinages. One of the most significant came in 1968, when an article by our 24-year-old music critic, Michael Nyman, appeared with the headline ‘Minimal Music’ (reprinted below). It was a wry joke about music that was more experimental than strictly minimal but it stuck and a musical style that, whatever you think of it, has rarely been matched in influence or reach was born. Walking home from the Fugs’ concert, organised by the Middle Earth at the Round House last week, I was shocked by the 4 a.m. silence — by its awesome superiority to a lot of modern music, and by its unfamiliarity.

On 10 September 1973 the 1930s Kensington High Street department store formerly known as Derry & Toms reopened as Big Biba. It sold the dress designer Barbara Hulanicki’s distinctive look in furniture, paints and wallpaper, sports equipment and food, as well as her familiar fast fashion. If you had to define that aesthetic then, you’d have said it was campy and kitschy. But above all you’d have said it was deco, an increasingly familiar word for the between-wars moderne style in everything from buildings to jewellery. Derry & Toms itself was a 1933 moderne temple of commerce, slathered in stylised ironwork and bas-reliefs.

The major releases this week are Robin Hood, as a big Hollywood retelling, and The Girl in the Spider’s Web, a reboot of the Stieg Larsson thriller franchise starring Claire Foy. But the film you want to see, even if you may not know it yet, is Hirokazu Koreeda’s Shoplifters. This is a film with no set pieces or major plot twists but it is wholly absorbing and it will steal your heart. (Among other things. There is a lot of stealing.) It won the Palme d’Or at Cannes and is the latest from the Japanese filmmaker who mostly turns his camera on to families (After the Storm, Our Little Sister, Nobody Knows, Like Father, Like Son). However, his family dramas are distinct from most family dramas as they do not suffer from a surfeit of drama. Or sentimentality.

In 1675 Lady Bedingfield wrote to Robert Paston, first Earl of Yarmouth. Never, she exclaimed, had she seen anything so fine as the latter’s mansion, Oxnead Hall. It was ‘a terrestriall paradise’, the ‘gardens so sweet — so full of flowers’, the house so clean. ‘Nor,’ she concluded, ‘did I ever in my life find anything in poetry or painting half so fine.’ Almost all this splendour vanished long ago. But its essence survives, compressed into a single painting, ‘The Paston Treasure’, currently the centrepiece of an exhibition at Norwich Castle Museum.

Even the most cursory glance at the classical period reveals the central place that birds played in the religious and political lives of the two key Mediterranean civilisations. Their gods, for example, were often represented in avian form, so that the Athenian currency bore an owl image, which was intended as a portrait of the city’s patron, Athene. ‘Owls to Athens’ was a proverbial expression, much like ‘coals to Newcastle’. From North Africa to the shores of the Black Sea there are still Greek temples dedicated to Zeus that are topped by weathering stone eagles as symbols of their supreme deity, while the imperial legions of Rome fought under an eagle standard for much the same symbolic reasons.

They enter two by two. Grannies, mainly. Headscarved, mainly. Some locking arms. A bit glum. Like rejects from Noah’s ark. Passing through two vertical beams of light, they appear then disappear, shuffling into the darkness. From concrete caves, they begin to wail for the dead. We’re witnessing Artangel’s latest extraordinary commission, ‘An Occupation of Loss’, by Taryn Simon. The piece draws together professional mourners from all corners of the earth — China, Armenia, Ghana, Ecuador — and deposits them under a block of flats in Islington High Street. The Azerbaijanis wallop their thighs as they wail. The Venezuelans sob behind full face veils, the fabric vibrating in sympathy. Some pace in circles, nervously fingering bits of cloth.