Tanya Gold

The Pig at Bridge Place is not a pig in possession of a country house, but I would be for it. You cannot have enough pigs, or any edible fauna. It is, rather, a hotel inside a Jacobean mansion — or, rather, part of a Jacobean mansion, the rest burnt down, and is all the better for it — in a pleasingly unkempt part of Kent, just beyond Canterbury. There are ten Pigs, dotted across the south coast as if in homage to Armada beacons. They are the successor to the Soho House brand, which is looking increasingly dusty, and in velvet. My main objection to Babington House is that it is for people with Peter Pan Syndrome: children who cannot grow up. They served fish-finger sandwiches and I think I saw a giant inflatable unicorn in the pool, but I have may have imagined it.

Imad’s Syrian Kitchen is an eyrie off Carnaby Street, a once-famous road which seems to exist nowadays to sell trainers to tourists who have fallen, as if by wormhole, out of the Liberty homeware department with its pathological dependence on florals. No matter. Nearby, in Kingly Court, which is like Covent Garden before it fell to Dior and Apple, more interesting things happen: the sort of things that London, so sunken, needs. Kingly Court is charming because it invokes an ancient coaching inn — London was once filled with them — and it is, due to the presence of independent eating houses, still palpably bright, pleasing and alive. The restaurant is likewise cheerful: wooden floors; pale walls; blue windowsills; blue tiles; a beamed ceiling; photographs of Damascus.

The Ritz is still here, and still gaudy. No grand hotel in London feels quite so complete, if pink; as if it landed like a Tardis on Green Park. There is no real life here, and there shouldn’t be. Each guest travels with their own novella. There are jewels in the window and brides on the stairs. Lady Thatcher died here, in a corner suite. Don’t ask which one. They won’t say, to discourage ghouls, party hacks and perverts. You cannot know if you are sleeping in her bed, and that is not even the oddest thing about the Ritz. The staff, who dress like toy soldiers, are charming in that way you don’t find outside Judith Krantz novels. That is, you believe them, and that is rare. The Ritz is a myth, and it is dedicated to itself.

Harry Potter is a fictional orphan locked in a cupboard by his aunt and uncle, after which he discovers a magical world and a better class of nemesis than his ugly suburban relatives. It seethes with class. The Dursleys are lower-middle-class, golf-club-haunting gammons. I suspect their MP is Dominic Raab, and I suspect they vote for him. The improved nemesis ‘Lord’ Voldemort is half landed gentry and heir to a Jacobean manor house on a hill. Harry Potter is world famous, and so people want to join him in suburban misery (we are near Watford), though in a slightly larger cupboard: the vast prop room in a former sound stage off the M1 called the Warner Bros Studio Tour London — the Making of Harry Potter. Harry is a boiler-plated mythical hero.

Noble Rot sits in Greek Street, Soho, on the site of the old Gay Hussar, which squatted here from 1953 like a rebuke. Some people loved this Hungarian ‘left-wing’ restaurant, with its terrible food, its library of Labour-themed political biographies, its raging cartoons and fond memories of Harold Wilson. But you can’t eat political biographies — not if you have taste. An attempt to save it by a ‘Goulash Collective’ failed, because the Gay Hussar was a themed restaurant whose theme — a sort of politicised London Dungeon — ran out. In an exquisite metaphor, it closed in 2018, at the height of Jeremy Corbyn’s self-hating — and self-thwarted — grasp for power.

You cannot have cars and dining tables in the same dreamscape: it doesn’t work, unless you think carbon monoxide is a herb, or are wearing full Hazmat, like some teachers. London is in much denial about its air pollution; in the East End child asthmatics are choking. But we must embrace it for a few days more; others have lost more in pandemic than an attachment to the convention that if we dine outside it should be in a flower-filled garden. Perhaps there are enchanted restaurant gardens in London, but I have never found one. I conclude that, outside fiction or aristocracy, they do not exist. Instead, we have modish kerbside dining.

The St Pancras Brasserie and Champagne Bar by Searcys is as expansive as its name, but ghostly. It is an immense Art Deco restaurant spilling on to an empty platform at the station. When restaurants opened their patios and gardens, I fretted that they would be too busy to be enjoyed: a diner would cling to a square of Astroturf, fearing to sink. But not here: the people have been removed, and they have not returned. Inside, it is empty if not shuttered: a great, golden brasserie with dark wood, dark leather and pale globes of light. The door to the loo is so tall I imagine they stole the idea from Mr Greedy (and the giant who loved peas).

The west end of London is still pale and necrotic, but there are points of light. Hatchards the bookseller is open and its memorial to the Duke of Edinburgh is relatively, blissfully, restrained: a portrait in the window, with minimal text for a writer to trip up on his own sycophancy. People are buying whisky on Jermyn Street. The greasy spoon Piggy’s in Air Street survives and if before you merely loitered outside restaurants and ate your food from a bucket you can now sit down, though a strange sort of duck marshal lurks in St James’s Park, and I do not trust him. I do not think he is really watching the ducks. I celebrate the end of this lockdown at Bentley’s Oyster Bar & Grill in Swallow Street.

This week my son came home from school and asked me if it was true that the Jews killed Jesus. Um, I said. Read the Gospels. Read Hyam Maccoby. Ask your father. My husband is a religious maniac, though Christian. Any patriarchy will do. He insists I pretend to be an ultra-Orthodox Jew for festivals, and finds recipes for weird ceremonial breads. ‘Can’t we make Judaism fun?’ he asks. I reply, aghast: ‘It isn’t supposed to be fun.’ My Judaism is rather Holocaust--centric. I told a family therapist after my parents’ divorce: ‘I lost a father and gained a Shoah.