Philip Hensher

Running the entire course of the 20th century, Michael Tippett’s life (1905–1998) was devoted to innovation. He was an English composer who worked within established forms —symphonies, oratorios, string quartets, piano sonatas — to startlingly new effect. But his innovation was not just as a composer. He was also a political and social radical, embedded in Trotskyite, pacifist and gay rights ideas. The newness made itself known in a long attempt to find novel ways of living. Oliver Soden’s biography feels like an attempt to answer a series of questions. How, in the 20th century, should a creative artist live? Or be a pacifist? Or a homosexual? The answers were sometimes wrong; the music could be disastrously unsuccessful.

Walter Gropius (1883–1969) had the career that the 20th century inflicted on its architects. A master of the previous generation in the German-speaking lands, Otto Wagner, could create his entire oeuvre without venturing outside the city limits of Vienna. Gropius found himself thrust into one unprecedented role after another, uprooted and exiled repeatedly. His work was carried out wherever he landed — in Germany, England or America. Despite the huge disruptions of history, he displayed extraordinary single-mindedness. From the 1914 Fagus factory onwards, his buildings argued for the modernist position of function over ornament. By the time of his death, in America, the vast majority of practising architects, if not the public, were converted to his position.

Whenever I find myself visiting some great historic house, I always like to break off from gawping at tapestries to ask the tour guide: ‘How did the family make its money in the first place?’ For some reason, this almost always astonishes and bewilders. It’s as if the devotion of capital to bricks and mortar, acres of commemorative canvas and fresco, marble and landscaping, covers up any roots in the slave trade or the amassing of bribes from Indian nawabs. Money is made, and then it sets about dignifying itself. The Gulbenkian Foundation is a solid organisation based in Lisbon. It dispenses money in improving ways and possesses a very handsome art gallery, full of treasures. It is a blameless thing. But why is it in Lisbon? Why does it have so much money?

Nobody has ever quite known what to do with the German-language novelist Hermann Hesse. Born in 1877 and living until 1962, he rather deliberately refused to experience most of the traumatic events of his culture. His tiny home town was Calw, in the Black Forest, and he lived mostly in backwaters, and latterly for decades in Switzerland. He only visited Berlin once, and hated it. His work strenuously avoided making any comment on the larger events of the time, insisting on a kind of neutrality. Some readers took him for a mystic Nazi; others for an enemy of German culture; others still for a communist. He was a substantial bestseller in his lifetime, though many more elegant writers, such as the Austrian Robert Musil, thought him simply terrible.

The revival of interest in mid-20th century novelists is one of the most positive and valuable developments of our time. This has particularly brought about a reconsideration of the work of women. Beginning, perhaps, with the creation of the Virago classics, female authors have been brought back into print and given the sort of serious treatment they rarely received in their lifetimes. The Virago list of classics is not what it was, but the excellent Persephone Press has carried on the task of rediscovering out-of-print authors. Occasionally, other mainstream presses have wondered whether a new readership might be found for names from the past, and Hodder is now trying its luck with five novels by Pamela Hansford Johnson.

The other day in the Guardian’s Blind Date column, two participants, or victims, finished off an account of their frightful encounter by dismissing any chance of a future relationship: ‘I’m sure two ENFPs might wear each other out.’ The acronym is perhaps not familiar to everyone, but that, coming from a couple of young people steeped in human resources gibberish, would have been the point. The woman involved was showing off her Myers-Briggs personality type. Myers-Briggs is an American analysis of personality first used in the 1940s, which gained huge success in the 1950s. It was a decade in which, as Merve Emre poetically says, ‘the stench of political paranoia was accented by cheap gasoline and apple pie’.

Orphans are everywhere in literature — Jane Eyre, Heathcliff, Oliver Twist, Daniel Deronda, and onwards to the present day. They are obviously useful to storytellers, and particularly to the writers of children’s books, who naturally want their heroes to undertake adventures without the controlling eye of ordinarily caring parents. The parents of Roald Dahl’s James have to be killed by a rhinoceros for his satisfyingly swashbuckling adventure in a flying giant peach to take place. L. Frank Baum’s Dorothy, living with an aunt and uncle, is, we know, an orphan, but no trouble at all is taken over her loss — we just like to know that there’s no one keeping an eye on her.

In the gap between what we feel ourselves to be and what we imagine we might in different circumstances become, lies civility. Keith Thomas’s marvellous new book addresses the subject of ideal behaviour. It shows the way that early modern England formed notions of civilisation and proper conduct, in contrast to what was termed ‘the Other’. These alternative people were labelled ‘barbarians’ or ‘savages’ when found abroad or on the Celtic fringe. If the unacceptable was found within England, rural or impoverished, they would be called ‘clowns’ or ‘clodhoppers’.

A very prolific and long-standing writer of short stories reveals himself. William Trevor, who died in 2016, owned up to 133 short stories in the two-volume 2009 Collected Stories, and here are ten final ones, written in his last seven years. One shy of a gross, he might have had a character put it. Reading through them, we see occasional echoes and repetitions; characteristic ways of looking at life, and of putting a story together; a slowly emerging political stance; a turn of phrase; some favourite words; a delight in sentences. The novels are splendid. The sequence from The Boarding House to Other People’s Worlds hardly misses a step, and The Children of Dynmouth (1976) is a masterpiece. But the stories are many and multiple, and give us a more total sense of Trevor.

’68 will do as shorthand. Most of ’68, as it were, didn’t happen in 1968. It was, at most, the centrepoint of a long accumulation of radical protest. It began with duffle-coated marches against nuclear war, a well-mannered and respectful movement whose spirit persisted to the end of the decade. (In October 1968, a rally against the Vietnam war finished with demonstrators linking arms with policemen and singing ‘Auld Lang Syne’). It continued into the 1970s with real political violence — the Baader-Meinhof gang and many other groups. It is not very much like 1848 as a year of political upheaval, more the symbolic statement of a large-scale change of mind. That change of mind is probably still happening.

At the end of his study of Debussy, Stephen Walsh makes the startling, but probably accurate, claim that musical revolutionaries tend to be popular. We generally think of radicals as being primarily like Schoenberg, Charles Ives and Pierre Boulez, whose works, after decades, still mainly appeal to a small group of sophisticates. But if one takes the larger view, there is no doubt that most composers who transformed the art of music were almost always immediately popular. Monteverdi, Beethoven, Chopin and Wagner commanded substantial audiences, with often beguiling surfaces and revolutionary substance. Schumann said that Chopin’s music was ‘a cannon buried in flowers’. The same might be said of Debussy, who could not have broken more decisively with the past.

‘True crime’ is a genre that claims superiority over imagination, speculation and fantasy. It makes a virtue of boredom and detailed accounts of procedure and paperwork, and characteristically narrates two things: the process of investigation and discovery, and the events that set them off. But what happens if those procedures can’t be narrated? What becomes of the genre’s claims of full and complete truth? Owing to legal strictures, Thomas Harding has written a book which, I feel, falls frustratingly short of the book he wanted to write. The murder of an 87-year-old semi-derelict, Allan Chappelow, in Hampstead in 2006 was followed by the trial of a Chinese crook and liar named Wang Yam.

For many of us, life has become global. Areas which were previously tranquil backwaters are now hives of international activity. Leisure travel has given us the possibility of first-hand exposure to once very remote places. You don’t have to be particularly privileged or adventurous to go on holiday in January to south-east Asia: two weeks in a western chain hotel plus flights to Thailand may only cost £1,000. The increase in migration to western countries since the 1940s means that many lives are bound up with previously distant cultures — we have spouses, in-laws, lovers, friends and connections of all sorts whose origins lie in different countries and continents.

‘Outsider’ ought to be an important word. To attach it to someone, particularly a writer, is to suggest that their helpless circumstances have condemned them to struggle and neglect. It is up to us — posterity — to look beyond the writers who had social advantages in the year 1880, say, and find those who wrote best. One group that has been rewardingly elevated in recent years has been women. Although Lyndall Gordon has not tried to unearth anyone very out of the way, she has written about five writers who showed unusual courage and boldness, often behaving unconventionally.

Great novelists come in all shapes and sizes, but one thing they all share is a status of half-belonging. If they had no foot in the world at all, they could hardly understand it; if they completely belonged, they could hardly understand what was distinctive. One of the pleasures of this excellent biography is fully appreciating the peculiar, liminal, not-quite-successful position Powell wrote from, and described with great exactness. In half a dozen social and professional milieux, he was a tolerated, perhaps useful minor presence, like a spare man at dinner. From the standpoint of a rather failed editor, screenwriter, soldier, socialite, he stood by and watched the world. In each case, one suspects, the subjects hardly realised they were being observed.

There are a number of reports by his contemporaries of Thomas Gainsborough at work. They make you realise what a very strange painter he was. There was an element of theatricality in his working practice — the public would expect to be astonished when they glimpsed it — but, even so, it is difficult to imagine any artist producing anything using Gainsborough’s methods. He painted in semi-darkness, and an observer reported that sitters for portraits found that ‘neither they nor their pictures were scarcely discernible’. The canvas, if large, was hung loosely, ‘secured by small cords’. James Hamilton describes it as ‘rigged perhaps like a small yacht, the canvas bellying with every move’.

The details of Mussolini’s fascism are perhaps not quite as familiar in this country as they might be. Even quite well-meaning people have a tendency to treat him as, in part, a joke. Just how horrible the period was needs to be explained with reference to individual lives. Caroline Moorehead’s book about the Rosselli family, who were central to the principled resistance, has a valuable and sobering subject. They were intellectual and idealistic Jews. The matriarch, Amelia, from an eminent Venetian family, had married a clever and dissolute man. They had three sons together before Amelia had enough of his philandering, and left him with the children. She settled in Florence, and made a place for herself in radical Italian society.